Note File Summary

WGW Notes

Genesis 1:1

The History of Creation
1     In the abeginning bGod created the heavens and the earth.

 

TEACHING OF THE PENTATEUCH

FOUNDATION FOR CHRIST

BOOK

THEME

LESSON

GENESIS

THE ELECTION
OF ISREAL

SALVATION
ESSENTIAL

EXODUS

THE REDEMPTION
OF ISREAL

DELIVERANCE
ESSENTIAL

LEVITICUS

THE SANCTIFICATION
OF ISREAL

HOLINESS
ESSENTIAL

NUMBERS

THE DISCIPLINE
OF ISRAEL

PERSERVERANCE
ESSENTIAL

DEUTERONOMY

THE INSTRUCTION
OF ISRAEL

OBEDIENCE
ESSENTIAL

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.

Teaching of the Pentateuch

 

 

The Pentateuch
Book
Key Idea
The Nation
The People
God’s Character
God’s Role
God’s Command
Genesis
Beginnings
Chosen
Prepared
Powerful Sovereign
Creator
“Let there be!”
Exodus
Redemption
Delivered
Redeemed
Merciful
Deliverer
“Let my people go!”
Leviticus
Worship
Set Apart
Taught
Holy
Sanctifier
“Be holy!”
Numbers
Wandering
Directed
Tested
Just
Sustainer
“Go in!”
Deuteronomy
Renewed Covenant
Made Ready
Retaught
Loving Lord
Rewarder
“Obey!”
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.

 

 

Genesis Summary:

 

The book of beginnings.  Records the beginning of the universe, man, the Sabbath, marriage, sin, sacrifice, nations, government.  First eleven chapers focus on events, the remainder on people:  Abraham (12-23); Isaac (24-27); Jacob (28-36); and Joseph (36-50).  Book closes in Egypt.

 

 

 


Genesis 1:1

The History of Creation
1     In the abeginning bGod created the heavens and the earth.

The text between the 2004 NLT and earlier eiditions is slightly different.  Tyndale explains this in their introduction.  So someone holding an earlier edition Bible in their hands and comparing it to any scripture I cut and paste, may see different words. 

 


Genesis 1:2

2 The earth was cwithout form, and void; and darkness 1was on the face of the deep. dAnd the Spirit of God was hovering over the face of the waters.

"God did not create the earth 'without form and void.'  That state of things came later.  The original language of the Bible reveals this to us.  The Hebrew words translated  'without form and void'  are the rhyming words  tohu va' bohu.  (Pronounced phonetically:  toe-who vah bow-who). 

tohu means:  formlessness, confusion, unreality, emptiness, chaos, waste.

bohu means: emptiness

va means:  and 

 

But compare  Deuteronomy 32:4  and  Psalm 111:3 

When God creates, He creates with glorious perfection.  Also note Isa. 45:18,  the word  "vain"  is  also 'tohu'.  

E.W. Bullinger says:  "Not created tohu (Isaiah 45:18 ), but it became tohu (Genesis 1:2 , 2 Peter 3:5-6)."

----- The above quotes are from The Blood and the Glory by Billye Brim,  page 22-23.

My comments:  So you have a case for the Gap Theory.  God created Adam about 6,000 years ago.  But Gen. 1:1 could have been millions of years ago.  This can account for the dinosaurs, etc.  A very interesting idea brought out in this book is the idea that maybe what killed all the dinosaurs and laid waste to the planet was Lucifer being caste down from heaven.  cf Luke 10:18

God may have even given Jeremiah a vision of this in  Jeremiah 4:23-27.

Light was removed, not just natural light, God's light  (1 John 1:5).

So it could very well be that Lucifer was caste down to earth, causing the death of all animal life, total destruction, waste, and darkness as God removed His presence and light from the earth for maybe millions of years. 

 

Then comes Gen. 1:2

Notice God commanded light to come forth in Gen. 1:3,  but the sun and the moon didn't appeart until the 4th day of creation.

 


Genesis 3:1

The Temptation and Fall of Man
3     Now athe serpent was bmore cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

The first recorded question in the Bible is Satan challenging God's Word.  Maybe that is why the  "?"  mark is serpentine. 


Genesis 3:15

15     And I will put enmity
     Between you and the woman,
     And between oyour seed and pher Seed;
     qHe shall bruise your head,
     And you shall bruise His heel.”

This is the first link in the chain of biblical prophecy.  Here is where the record of it begins. 

Notice to the "biological" problem of this prophecy:  Mary's seed - the seed isn't in the woman. 

 


Genesis 3:21

21 Also for Adam and his wife the Lord God made tunics of skin, and clothed them.

Here is the first shedding of blood and notice that it comes right on the heals of sin.

 


Genesis 4:4

4 Abel also brought of cthe firstborn of his flock and of dtheir fat. And the Lord erespected Abel and his offering,

Here is the first recorded act of worship.  Notice that it includes the shedding of blood.   cf  Hebrews 11:4   

Notice too that God had apparently given instructions as to how they must worship Him.  Abel and Cain both knew what was required,  Cain wanted to worship God his way, and God wouldn't accept it.

 

 


Genesis 5:1 (NKJV)

See Chart # 8 in:   B. The Seed of Woman (Gn 4:25–5:32).  

 

Since man was made in the likeness of God and the next verse says male and female He created them, it isn't physical looks or the attributes of a body that is in mind here.  I believe this speaks of God being 3 in 1 and man being 3 in 1.  That is:  spirit, soul and body. 

 

 


Genesis 5:25

25 Methuselah lived one hundred and eighty-seven years, and begot Lamech.

Riddle:  Who is the oldest man in the Bible?  If Methuselah  {969 years old} is the oldest man in the Bible, how is it possible that he died before his father?  {Answer: His father was Enoch}


Genesis 5:32

32 And Noah was five hundred years old, and Noah begot qShem, Ham, rand Japheth.

Genealogy of Genesis 5

 

Adam

Man (is)

Seth

Appointed

Enosh

Mortal

Kenan

Sorrow,  (but)

Mahalalel

The Blessed God

Jared

Shall come down

Enoch

Teaching

Methuselah

His death shall bring

Lamech

The despairing

Noah

Comfort, Rest

 

Proverbs 25:2


Genesis 6:4

4 There were 2giants on the earth in those fdays, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown.

Nephilim   means "the fallen ones"

LXX is where we get the thought "giants"

Cf  Jude 6-7  

 


Genesis 6:6

6 And hthe Lord was sorry that He had made man on the earth, and iHe was grieved in His jheart.

"Grieved" is a word of love, care, emotion.  You cannot grieve someone who doesn't love you, who doesn't care about you.  The fact that God was grieved, shows He loved mankind - even if they were evil.

 


Genesis 6:15

15 And this is how you shall make it: The length of the ark shall be three hundred 8cubits, its width fifty cubits, and its height thirty cubits.
Size:

4.1 million cu/feet - about the same as 1,400 railroad cars

 

 


Genesis 7:1

The Great Flood
7     Then the aLord said to Noah, b“Come into the ark, you and all your household, because I have seen that cyou are righteous before Me in this generation.

Note:  Only three types of people:

[1] Those who perished in the flood.

[2] Those who were preserved through the flood.

[3] Those who were taken out before the flood.

 


Genesis 7:10

10 And it came to pass after seven days that the waters of the flood were on the earth.

See chart for the chronology of the flood.  B. Protection from the Flood (Gn 7:11–24).    


Genesis 8:4

4 Then the ark rested in the seventh month, the seventeenth day of the month, on the mountains of Ararat.

Why?  Why did the Holy Spirit want us to know this date?

 

New Beginnings:

 

·       Crucified on the 14th of Nisan

·       In the grave 3 days

·       Resurrection on the 17th of Nisan

 

Noah left the Ark on the same date as Christ's resurrection.

 

 


Genesis 8:13

13 And it came to pass in the six hundred and first year, in the first month, the first day of the month, that the waters were dried up from the earth; and Noah removed the covering of the ark and looked, and indeed the surface of the ground was dry.

Notice the Bible makes the point of the exact date Noah removed the covering from the ark.  This date is the same as the Feast of Tabernacles.  When I believe Christ was born and around which time (I believe) the rapture will happen.

 


Genesis 8:14

14 And in the second month, on the twenty-seventh day of the month, the earth was dried.

How Long In The Ark?

 

371 days

- 5 months floating

- 7 months on the mountain

 


Genesis 8:20

God’s Covenant with Creation
20 Then Noah built an jaltar to the Lord, and took of kevery clean animal and of every clean bird, and offered lburnt offerings on the altar.

As with Abel, worshipping God at the very beginning required blood be shed.  Since the fall, there is no approach, no pleasing of God, without the shedding of blood.    Genesis 4:4  

Also, this is long before Moses - yet Noah already knew what was a "clean" animal and what was an "unclean" animal.

 

 


Genesis 9:3

3 cEvery moving thing that lives shall be food for you. I have given you dall things, even as the egreen herbs.

I will have to research this verse.  It doesn't seem to fit in with what has already been said and what I have learned of the Hebrew people.  Does it mean exactly what it says?   Or is the culture previlent here - i.e., not eating unclean animals is so obvious that it doesn't need to be said.  I don't know. 

 


Genesis 11:31

31 And Terah ytook his son Abram and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out with them from zUr of the Chaldeans to go to athe land of Canaan; and they came to Haran and dwelt there.

This verse seems to say that Terah must have been the first one called of God.  It sounds like Terah was called and left Ur, but failed to go all the way to Canaan. 


Genesis 12:1

Promises to Abram
12     Now the aLord had said to Abram:
     “Get bout of your country,
     From your family
     And from your father’s house,
     To a land that I will show you.

Notice:   7 "I wills"  of  Gen 12:2-3

 


Genesis 12:4

4 So Abram departed as the Lord had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran.

Abram was told to leave his family and go where the Lord told him to go.  Now this would not be his wife - as the two become one flesh in the eyes of God.

But Abram was told to leave the rest of his family behind. Instead, he takes Lot with him. 

Think about how many times Lot was to be a problem to Abram.  Had Abram fully obeyed God,  he would not have had those problems.  Abram even had to go and fight a war over Lot.

 


Genesis 13:14

14 And the Lord said to Abram, after Lot vhad separated from him: “Lift your eyes now and look from the place where you are— wnorthward, southward, eastward, and westward;

For God to do something truly significant in the lives of His saints, they often have to be separated and set apart from the status quo.  Sometimes that even includes love ones, family, and friends.

 


Genesis 13:18

18 aThen Abram moved his tent, and went and bdwelt by 4the terebinth trees of Mamre, cwhich are in Hebron, and built an daltar there to the Lord.

Abram built altars to the Lord BEFORE going into Egypt and AFTER coming out of Egypt.  But not while he was in Egypt. 


Genesis 14:13

13 Then one who had escaped came and told Abram the qHebrew, for rhe dwelt by 3the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; sand they were allies with Abram.

I believe this is the first time Abram is referred to as  "the Hebrew."   Notice what had happened in Abram's life prior to this.  Coming out of Egypt, rebuilding altars and worship, separation - choosing God's path.  It takes separation and worship to be called a child of God. 


Genesis 14:18

Abram and Melchizedek
18 Then cMelchizedek king of Salem brought out dbread and wine; he was ethe priest of fGod Most High.

Melchizedek is not a name like Bill, Frank, or Bob.  It is a title like Ceasar.  So this isn't the name of the man.  Jewish tradition says that Melchizedek was the rigthous son of Noah (who was still alive at that time:   Shem.  The Bible doesn't say for sure.  Many modern day theologians say this was the preincarnate Christ.   I tend to believe it was not someone we know of in the Bible like Shem.  It may well have been Christ Himself. 

 

 


Genesis 14:20

20     And iblessed be God Most High,
     Who has delivered your enemies into your hand.”
And he jgave him 6a tithe of all.

Giving a tithe to the Lord pre-dates the Law.  Therefore it is not something that is of the OT Law - but is a principal of God.

 


Genesis 14:22

22 But Abram ksaid to the king of Sodom, “I lhave raised my hand to the Lord, God Most High, mthe Possessor of heaven and earth,

Success is often one of the best tests for true character.

 


Genesis 15:6

6 And he mbelieved in the Lord, and He naccounted it to him for righteousness.

The just shall live by faith is always the story of the Bible, even in the OT.

Habakkuk 2:4     Romans 1:17    Galatians 3:11     Hebrews 10:38    

 

Rabbi Simlai in the third century noted that Moses gave us 365 prohibitions and 248 positive commands. David in Psalm 15 reduced them to eleven: Isaiah—in 33:14, 15—made them six: Micah 6:8 binds them into three: and Habakkuk reduces them all to one, namely—”The just shall live by faith.”

Tan, P. L. (1996, c1979). Encyclopedia of 7700 illustrations : [a treasury of illustrations, anecdotes, facts and quotations for pastors, teachers and Christian workers]. Garland TX: Bible Communications.
 
The redeemed (justified) living by faith is not a New Covenant concept. We are not on God's plan "B".  Before the foundations of the earth, the Lamb of God was slain for our justification by faith.  

 

 


Genesis 15:17

17 And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that fpassed between those pieces.

Notice that God alone does all the parts of the Covenant.  This is not an co-equal covenant between God and Man.  This is God's doing.  His love, His power, His bestowal.  Man's part is to receive and enjoy the blessings offered by our Almighty God, Savior, and Lord.

Notice too that this covenant is for all generations as if they were there:   Jeremiah 34:18    

 


Genesis 16:2

2 dSo Sarai said to Abram, “See now, the Lord ehas restrained me from bearing children. Please, fgo in to my maid; perhaps I shall 1obtain children by her.” And Abram gheeded the voice of Sarai.

   Hebrews 6:12     The promises of God not only require our faith, but also patience for God's perfect timing.  That is the really hard part for us!!!

 

 


Genesis 17:13

13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant.

Our bodies are to bare the mark of the covenant, just as Christ's body bares the marks of His covenant with us.

 


Genesis 22:2

2 Then He said, “Take now your son, byour only son Isaac, whom you clove, and go dto the land of Moriah, and offer him there as a eburnt offering on one of the mountains of which I shall tell you.”

God knows very well that Isaac is not Abraham's only son.  The only way that this verse makes sense is that God was empahzing that Isaac was the son of promise.

 


Genesis 22:6

6 So Abraham took the wood of the burnt offering and glaid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together.

Isaac carried the wood for the sacrifice on his shoulders, just as Jesus would carry the cross.

 


Genesis 26:34

34 oWhen Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.

The rebellous heart of Esau is shown again in this verse.  He takes a wife from the Hittites - something he should not have done.  Then he takes multipule wives. 


Genesis 28:22

22 And this stone which I have set as a pillar mshall be God’s house, nand of all that You give me I will surely give a 5tenth to You.”

Here is again is another pre-Law tithe.

 


Genesis 33:9

9 But Esau said, “I have enough, my brother; keep what you have for yourself.”

Being materially wealthy shows no indication of God's favor toward you.  Esau was not in God's favor, did not honor God or his own birthright ... the Bible even says God hated Esau, yet Esau has accumulated great wealth.

 


Genesis 34:3

3 His soul 1was strongly attracted to Dinah the daughter of Jacob, and he loved the young woman and spoke 2kindly to the young woman.

Love and honorable intentions do not make sin right.

 


Genesis 34:26

26 And they okilled Hamor and Shechem his son with the edge of the sword, and took Dinah from Shechem’s house, and went out.

Also note:  It appears from this verse that there was no repentance.  The sin was still continuing and Dinah was living with Shechem. 

 


Genesis 35:4

4 So they gave Jacob all the foreign 1gods which were in their hands, and the iearrings which were in their ears; and Jacob hid them under jthe terebinth tree which was by Shechem.

Not just any earrings, but earrings that were fashioned to please foreign gods.  That is why they had to give them up.  Judges 8:22-28    Hosea 2:13    

 


Genesis 35:10

10 And God said to him, “Your name is Jacob; ryour name shall not be called Jacob anymore, sbut Israel shall be your name.” So He called his name Israel.

אֵל    שַׁדַּי    El Shaddai.  "The One Who is sufficient"   He has all the power to proclaim the covenant and to see to it that the covenant is completed.

 


Genesis 37:2

2 This is the history of Jacob.
Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father’s wives; and Joseph brought ba bad report of them to his father.

This verse is not there to say Joseph was a tattle-tail.  This verse is showing that right away, Joseph was a man of honesty and integrity.  He was honorable and wanted to do what was right before God and his father Jacob. 

 


Genesis 37:18

18 Now when they saw him afar off, even before he came near them, othey conspired against him to kill him.

The bad seed is always trying to destroy the good seed.

 


Genesis 39:19

19 So it was, when his master heard the words which his wife spoke to him, saying, “Your servant did to me after this manner,” that his qanger was aroused.

This is either a passage showing that Potiphar didn't really believe his wife, or a sign of God's hand upon Joseph.  I suppose it could be both combined.  In any event, had Joseph been guilty of the offense, death should have been his punishment.

 


Genesis 41:34

34 Let Pharaoh do this, and let him appoint 3officers over the land, dto collect one-fifth of the produce of the land of Egypt in the seven plentiful years.

This would be a 140% reserve.

 


Genesis 42:17

17 So he 4put them all together in prison kthree days.

Interesting that Joseph (obviously a type of Christ), put them in prison and the Torah records for exactly 3 days.  Could this be an anology to we must all go down to the pit with Him - die with Him - and be resurrected with Him, before we can be set free and live in Him?  

 


Genesis 45:1

Joseph Revealed to His Brothers
45     Then Joseph could not restrain himself before all those who stood by him, and he cried out, “Make everyone go out from me!” So no one stood with him awhile Joseph made himself known to his brothers.

It is interesting to note that this is a good type for the Rapture.  Joseph is a type of Christ.  The Egyptians were all Gentiles.  His brothers all Jews.  So Joseph had all the Gentiles removed before he revealed himself to his brothers the Jews.  Notice too that the length of this famine is 7 years.

 


Genesis 45:6

6 For these two years the ffamine has been in the land, and there are still five years in which there will be neither plowing nor harvesting.

Could it be that it will be 2 years into the Tribulation, before the great deliverance and salvation of the Jews?

 


Genesis 47:20

20 Then Joseph xbought all the land of Egypt for Pharaoh; for every man of the Egyptians sold his field, because the famine was severe upon them. So the land became Pharaoh’s.

When you look to the government to provide for you, you will become the government's slave.  The government is not our provider - not our source - God is. 


Genesis 47:25

25 So they said, “You have saved aour lives; let us find favor in the sight of my lord, and we will be Pharaoh’s servants.”

It appears that Israel did not go into debt with Pharaoh.  So they lived in the land of Goshen and prospered. 

 


Genesis 49:10

10     nThe 4scepter shall not depart from Judah,
     Nor oa lawgiver from between his feet,
     pUntil Shiloh comes;
     qAnd to Him shall be the obedience of the people.

Shiloh is Messiah.  So this must mean that Messiah must come before Judah lost its tribal identity.  Twenty-two years before Jesus was crucified, the scepter was taken from Judah during Roman occupation when they lost the right to govern themselves totally.  John 18:31   Even the Rabbis of that day understood this.  See page 24 of "The Prophets Still Speak" for more information.

 


Genesis 49:25

25     hBy the God of your father who will help you,
     iAnd by the Almighty jwho will bless you
     With blessings of heaven above,
     Blessings of the deep that lies beneath,
     Blessings of the breasts and of the womb.

Oil discovered in Israel.   Deuteronomy 33:13          Deuteronomy 33:24        Ezekiel 36:11  

 


Genesis 50:1

50     Then Joseph afell on his father’s face and bwept over him, and kissed him.

See chart on the chronology of the Patriarchs   Joseph’s Death (Genesis 50:22–26)  


Exodus 1:1

Israel’s Suffering in Egypt
1     Now athese are the names of the children of Israel who came to Egypt; each man and his household came with Jacob:

 

TEACHING OF THE PENTATEUCH

FOUNDATION FOR CHRIST

BOOK

THEME

LESSON

GENESIS

THE ELECTION
OF ISREAL

SALVATION
ESSENTIAL

EXODUS

THE REDEMPTION
OF ISREAL

DELIVERANCE
ESSENTIAL

LEVITICUS

THE SANCTIFICATION
OF ISREAL

HOLINESS
ESSENTIAL

NUMBERS

THE DISCIPLINE
OF ISRAEL

PERSERVERANCE
ESSENTIAL

DEUTERONOMY

THE INSTRUCTION
OF ISRAEL

OBEDIENCE
ESSENTIAL

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.

Teaching of the Pentateuch


Exodus 3:4

4 So when the Lord saw that he turned aside to look, God called gto him from the midst of the bush and said, “Moses, Moses!”
And he said, “Here I am.”

"Here I am"  is always the answer God wants to hear from us.

 


Exodus 4:9

9 And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take water from 1the river and pour it on the dry land. fThe water which you take from the river will become blood on the dry land.

The "Blood Sign" was first to Israel, then to Egypt.

 


Exodus 5:21

21 mAnd they said to them, “Let the Lord look on you and judge, because you have made 2us abhorrent in the sight of Pharaoh and in the sight of his servants, to put a sword in their hand to kill us.”

Those not hearing the Word of the Lord, nor speaking for Him, often want to call down judgement upon those who do.

 


Exodus 7:14

The First Plague: Waters Become Blood
14 So the Lord said to Moses: w“Pharaoh’s heart is hard; he refuses to let the people go.

"...against all the gods of Egypt I will execute judgment ..."    Exodus 12:12

Water turned to blood:

   Osiris, Isis, Horus, Hapimon, Tauret, Nu

Frogs:

   Hekt

Lice (Sand Flies)

   Geb

Scarabs (Swarms):

   Amon-Ra

Murrain in animals:

   Apis, Hathor, Bubastis

Boils

   Thoth, Apis, Serapis, Imhotep

Hail, Fire

   Shu, Nut, Horus

Locusts:

   Nepri, Ermutet, Anupis, Osiris

Darkness:

   Ra, Aten, Horus, Tem, Shu

Firstborn:

   Pharaoh's own dynasty

 

 


Exodus 8:13

13 So the Lord did according to the word of Moses. And the frogs died out of the houses, out of the courtyards, and out of the fields.

It is interesting to note that these two verses seem to say that Moses made the commitment to remove the frogs on an exact date and time before he even talked with God.  After he committed, he then went and pleaded with God to fulfill the word that he had given.

 


Exodus 9:27

27 And Pharaoh sent and bcalled for Moses and Aaron, and said to them, c“I have sinned this time. dThe Lord is righteous, and my people and I are wicked.

Moses and Aaron must have walked through this storm. They walked through it, but were in no danger of being harmed.  Same thing is true of  v. 10:23.

 


Exodus 12:2

2 a“This month shall be your beginning of months; it shall be the first month of the year to you.

The Earth determines the Day

The Moon determines the Month

The Sun   determines the Year

 

 


Exodus 12:15

15 qSeven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, rthat 4person shall be 5cut off from Israel.

I do not believe we must follow the dietary laws - but we should see the picture.   A special 7 day time of meditation and holiness before God and then a special Passover service for worship and thanksgiving for our salvation - our being brought out of "Egypt."

 


Exodus 12:22

22 aAnd you shall take a bunch of hyssop, dip it in the blood that is in the basin, and bstrike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning.

Again, what is the picture here?  Is the blood aplied to your home?  Is Jesus the Christ - the Lord - of your home and family?

 


Exodus 12:23

23 cFor the Lord will pass through to strike the Egyptians; and when He sees the dblood on the 7lintel and on the two doorposts, the Lord will pass over the door and enot allow fthe destroyer to come into your houses to strike you.

Dad & Mom:  are you doing all that you are supposed to to keep the Destroyer out of your home and away from your children?

 


Exodus 12:37

37 Then ythe children of Israel journeyed from zRameses to Succoth, about asix hundred thousand men on foot, besides children.

That very night - i.e., after midnight.  When God delivers you from Egypt - get out now!   Now is the day and the hour of salvation.

 


Exodus 12:42

42 It is ga 2night of solemn observance to the Lord for bringing them out of the land of Egypt. This is that night of the Lord, a solemn observance for all the children of Israel throughout their generations.

Do I have special times of celebrating my salvation?   Do I have special times of thanking God for His deliverence?

 


Exodus 13:16

16 It shall be as wa sign on your hand and as frontlets between your eyes, for by strength of hand the Lord brought us out of Egypt.”

Note the mark on the hands or the forehead.  Same place as the mark of the beast!  Interesting - is there any correlation?

 


Exodus 14:12

12 oIs this not the word that we told you in Egypt, saying, ‘Let us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than that we should die in the wilderness.”

Many will say that it is better to live in Egypt than to die to self - to die with Christ. 

 


Exodus 14:14

14 tThe Lord will fight for you, and you shall uhold 3your peace.”

God's greatest power and might comes out for you only when you are in a place where if He doesn't do it,  all is lost.  They were in His will, doing exactly what He commanded them to do - then when it was the army or the Red Sea,  God worked a mighty miracle.

 


Exodus 14:20

20 So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night.

God's light is darkness to those who won't repent.  The very Logos that speaks light and life into the redeem's soul, brings the judgement of darkness and death into the unredeemed - unrepentent heart.

 


Exodus 15:10

10     You blew with Your wind,
     The sea covered them;
     They sank like lead in the mighty waters.

Exodus 15:13

13     You in Your mercy have yled forth
     The people whom You have redeemed;
     You have guided them in Your strength
     To zYour holy habitation.

Lord Jesus, let this verse be as a prayer from me to You.  Amen.   10/3/03.

 

 


Exodus 15:25

25 So he cried out to the Lord, and the Lord showed him a tree. aWhen he cast it into the waters, the waters were made sweet.
There He bmade a statute and an 5ordinance for them, and there cHe tested them,

The Holy Spirit of God is the water.  The moving of the Spirit is bitter to many in God's house.  But the answer is the Branch - more of Jesus.  When Jesus is applied to the bitter waters, they become sweet.

 


Exodus 16:12

12 q“I have heard the complaints of the children of Israel. Speak to them, saying, r‘At twilight you shall eat meat, and sin the morning you shall be filled with bread. And you shall know that I am the Lord your God.’ ”

As great and awesome as they are, miracles will not sustain us.   We must have the meat of the Word and the Bread of Presence to be happy, healthy and whole.  That is the way God has made us.  And then we will know that He is God.    

 

 


Exodus 17:9

9 And Moses said to Joshua, “Choose us some men and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with othe rod of God in my hand.”

Moses becomes a living banner:

When the Israelites fought the Amalekites at Rephidim, Moses held up his hand, thus becoming a living banner symbolizing God’s presence to help His people win the victory (Ex. 17:8–16). After the battle, Moses built an altar and called it “Jehovah-nissi” (Ex. 17:15, KJV; The Lord Is My Banner; NKJV).


Exodus 19:6

6 And you shall be to Me a lkingdom of priests and a mholy nation.’ These are the words which you shall speak to the children of Israel.”

HaShem through Yeshua has made each of  us incredibly special.  Not a one of us has earned this status, nor do any of us deserve this status.  It is bestowed upon us strictly by the unmerited favor of God.

Notice that this concept of being a kingdom of priests and a holy nation unto God is so important, it is repeated at least 6 times  (making that a full 7 references in the Bible):

Exodus 23:22   Isaiah 61:6   1 Peter 2:9    Revelation 1:6   Revelation 5:10

Revelation 20:6


Exodus 19:22

22 Also let the epriests who come near the Lord fconsecrate themselves, lest the Lord gbreak out against them.”

Notice the direct correlation here between the "consecrate" and the work of the Holy Spirit in the New Covenant.  cf  Leviticus 10:3   and  Leviticus 21:6-8   Compare these verses regarding consecration with the work of the Holy Spirit.  And remember that v6 has already declared that we are ALL to be priests unto the Lord.

 

 


Exodus 20:1

The Ten Commandments
20     And God spoke aall these words, saying:
2     

Go to this link to compare how the Hebrew, Catholic, and Protestant versions differ:

 

http://www.hebrew4christians.com/Scripture/Torah/Ten_Cmds/ten_cmds.html

 

Acts 7:38   Note how the NLT words this verse.

 


Exodus 20:19

19 Then they said to Moses, c“You speak with us, and we will hear; but dlet not God speak with us, lest we die.”

Notice the fear of the people.  Another good difference to point out between this day and the day of Pentecost in  Acts 2:4 .   Perfect love casts out all fear and God is perfect love.  So when the Holy Spirit was given as God Himself indwelling us, we have His perfect love casting out the fear of going behind the veil and drawing close to God.     


Exodus 20:26

26 Nor shall you go up by steps to My altar, that your qnakedness may not be exposed on it.’

We cannot approach God in steps - there is only 1 step - Jesus Christ.  He is our only way.  Coming to God is not a process - it is a Person.   That is why I am sure the ramp up to the altar in the Tabernacle and the Temple were ramps without steps. 

 


Exodus 23:18

18 x“You shall not offer the blood of My sacrifice with leavened ybread; nor shall the fat of My 4sacrifice remain until morning.

I think this should still be true today.  Since leaven is always a type of sin in the Bible, we should not offer Communion with leaven. 


Exodus 25:1

Offerings for the Sanctuary
25     Then the Lord spoke to Moses, saying:

In Exodus 25–31 God speaks seven times (25:1; 30:11, 17, 22, 34; 31:1, 12). Scholars have called attention to similarities between this section and the creation narrative of Genesis 1.

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.
 
cf     Instructions from the Lord (Exodus 25:1–31:18)    

Exodus 25:37

37 You shall make seven lamps for it, and wthey shall arrange its lamps so that they xgive light in front of it.

Notice here that the light only shines forward.  They are not open wicks or open lights that shine 360 degrees and is usually shown in pictures.

 


Exodus 27:1

The Altar of Burnt Offering
27     “You shall make aan altar of acacia wood, five cubits long and five cubits wide—the altar shall be square—and its height shall be three cubits.

Three cubits high would make it about 18x3 = 54 inches; or over 4 feet high.  You could not walk up to it and place bulls, etc.  It would be too high.  So you must have a ramp to walk up to it.  But that ramp cannot have steps   Exodus 20:26   


Exodus 28:29

29 “So Aaron shall ubear the names of the sons of Israel on the breastplate of judgment over his heart, when he goes into the holy place, as a memorial before the Lord continually.

Just as now, the Lord Jesus Christ carries a constant reminder of His NT people:  The scars, the strips, the spear whole, the wholes in His hands and feet.  These are constantly before Him, these constantly remind Him of His covenant with His people.  

 


Exodus 29:37

37 Seven days you shall make atonement for the altar and sanctify it. And the altar shall be most holy. qWhatever touches the altar must be holy.

This is an interesting verse.  What does it mean to us today?  Why does something become holy just because it touches the altar? 

 


Exodus 29:38

The Daily Offerings
38 “Now this is what you shall offer on the altar: rtwo lambs of the first year, sday by day continually.

 

The Daily Continual Burnt Offering

Tetzaveh - תצוה : “You shall command”
Torah : Exodus 27:20–30:10
Haftarah : Ezekiel 43:10–27
Gospel : Mark 12

Thought for the Week:

Yeshua’s sacrifice is continually before the Father. He is the lamb continually on the altar before the throne. He is the “the Lamb of God” whose atoning sacrifice for sin is continually before the Father. Thus the writer of Hebrews states: "Nor was it that He would offer Himself often. … Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.” (Hebrews 9:25-26)

Commentary:

Exodus 29:38–42. God ordained a daily worship service in the Tabernacle. The daily worship service was called the “continual burnt offering.” Every day, two male lambs were offered up as burnt offerings for this daily service.

The continual burnt offering (tamid, תמיד) began each morning with a male lamb offered as a burnt offering (olah, עולה). The lamb was slaughtered and placed on the fire on the altar as the first sacrifice of the day. Each subsequent sacrifice that day was placed on top of the continual burnt offering lamb. The lamb burned on the fire all day.

When the day’s service was over, and all the offerings had been brought, a second lamb was slaughtered as an olah and placed on top of the remains of that day’s offerings. The effect was that of sandwiching the whole day’s services between the two lambs of the continual burnt offering. The second lamb was left on the altar to burn through the night. The next morning, the ashes were removed and a new lamb was slaughtered and placed on the altar, beginning the process all over. Thus, a lamb was continually burning on the altar before the LORD. The Temple’s entire sacrificial service began with an olah, was offered on top of the olah, and was concluded with an olah. These olah offerings were called the continual burnt offering because one of them was continually on the altar fire.

The continual burnt offering was the most basic and regular function of the Tabernacle and the Temple. The prayer services, the singing of psalms, the lighting of the menorah, the burning of incense all occurred in conjunction with the continual offering. The continual burnt offering is the very center of the entire worship system.

The continual burnt offering was to be a remembrance of the offering made during the Exodus 24 covenant ceremony at Mount Sinai. For this reason, the burnt offering was to be continually upon the altar as a permanent token of the covenant. Its blood, splashed daily against the altar, was a reminder of the blood Moses splashed against the altar and onto the people. Without the continual burnt offering, no other sacrifices were possible. So too, without the covenant status, no further relationship with God was possible.

It is most likely a reference to the continual burnt offering which prompts Yochanan the Immerser to declare Yeshua as “the Lamb of God.” (John 1:29)

© 2006 First Fruits of Zion, Inc. | All Rights Reserved
Printed from: http://ffoz.org/resources/edrash/tetzaveh/the_daily_continual_burnt_offe.php

 


Exodus 29:39

39 One lamb you shall offer tin the morning, and the other lamb you shall offer 2at twilight.

Verses like this are ones that really make me wonder if we shouldn't always be praying and specifically going before God twice a day.   You see this in the OT you see this in the NT.  Even if we pray an hour in the morning,  shouldn't we also have afternoon/evening prayers and devotions with God?   A minimum of twice a day sure seems to be the Biblical pattern.     

 


Exodus 30:7

7 “Aaron shall burn on it dsweet incense every morning; when ehe tends the lamps, he shall burn incense on it.

Again, the Altar of Incense--which stands for the prayers of the saints--incense is specifically to be offered up to the Lord twice per day, morning and evening.

 


Exodus 31:13

13 “Speak also to the children of Israel, saying: p‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the Lord who qsanctifies 2you.

Notice that the Sabbath is spoken of directly to the children of Israel.  Always a sign unto them.  So then the question comes in, do we identify with Israel - and should therefore keep the Sabbath, or since it is only with the children of Israel, as Gentiles, we are not required to keep it?  


Exodus 31:14

14 rYou shall keep the Sabbath, therefore, for it is holy to you. Everyone who 3profanes it shall surely be put to death; for swhoever does any work on it, that person shall be cut off from among his people.

Numbers 15:32   God's penalty for breaking His Sabbath was death.


Exodus 32:25

25 Now when Moses saw that the people were eunrestrained (for Aaron fhad not restrained them, to their shame among their enemies),

The enemies of the Lord are forever watching the people of God.  They are always ready to use our actions against the Lord and us.

 


Exodus 32:35

35 So the Lord plagued the people because of vwhat they did with the calf which Aaron made.

Willful disobedience and sinning before the Lord, always carries a terrible price (consequence).  Note how more than 3,000 died by the Levite sword and now untold more died by the plague. 


Exodus 33:1

The Command to Leave Sinai
33     Then the Lord said to Moses, “Depart and go up from here, you aand the people whom you have brought out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, b‘To your descendants I will give it.’

As important as Sinai is,  it is not the destination that God has for them.  He commands them to depart, to get moving on toward the Land of Promise.  We must never confuse important milestones, events, happenings, blessings, in our life with God's ultimate goal:  Eternal fellowship with Christ as His bride.  Everthing else is just point in the process, the journey that God has for us. 

 


Exodus 33:18

18 And he said, “Please, show me cYour glory.”

Here is the heart of a true worshipper.  Think of how much Moses has been in the mighty presence of God (the burning bush, the 10 Commandments, the Tent of Meeting, etc.), yet it isn't enough -- he desire more.  He wants more of God, he needs more of God.  He is desperate for so much more of God's presence in his life.  That is the heart of a worshipper.   That is the heart of one who will be called "God's friend."    

 

 


Exodus 34:25

25 “You shall not offer the blood of My sacrifice with leaven, pnor shall the sacrifice of the Feast of the Passover be left until morning.

Again, a reason not to offer bread with leaven for Communion.


Exodus 37:25

Making the Altar of Incense
25 iHe made the incense altar of acacia wood. Its length was a cubit and its width a cubit—it was square—and two cubits was its height. Its horns were of one piece with it.

Horns are a sign of power.  So is God having the same wood of the altar used here to show that the power of prayer starts with repentence?  


Exodus 38:24

24 All the gold that was used in all the work of the holy place, that is, the gold of the joffering, was twenty-nine talents and seven hundred and thirty shekels, according to kthe shekel of the sanctuary.

Notice that the Word stresses that "all the gold was used."  This is a miracle when you consider that forming and building things always creates waste.  Yet here we see "all" was used for the Holy work of constructing the Tabernacle of Testimony. 


Leviticus 1:1

The Burnt Offering
1     Now the Lord acalled to Moses, and spoke to him bfrom the tabernacle of meeting, saying,

 

TEACHING OF THE PENTATEUCH

FOUNDATION FOR CHRIST

BOOK

THEME

LESSON

GENESIS

THE ELECTION
OF ISREAL

SALVATION
ESSENTIAL

EXODUS

THE REDEMPTION
OF ISREAL

DELIVERANCE
ESSENTIAL

LEVITICUS

THE SANCTIFICATION
OF ISREAL

HOLINESS
ESSENTIAL

NUMBERS

THE DISCIPLINE
OF ISRAEL

PERSERVERANCE
ESSENTIAL

DEUTERONOMY

THE INSTRUCTION
OF ISRAEL

OBEDIENCE
ESSENTIAL

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.

Teaching of the Pentateuch

 

Allis wrote concerning Leviticus, “This is the New Testament gospel for sinners stated in Old Testament terms and enshrined in the ritual of sacrifice; and it finds its fullest expression in the ritual of the day of atonement.”  The typology of Leviticus is evident in four different areas: (1) the sacrifices, (2) the appointed times, (3) the priesthood, and (4) the high priest.

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.
 
 
 
In the Bible, Leviticus is the third book of the law of Moses; but it is written or presented as direct revelation more than the other books of the Pentateuch are. The bulk of the book consists of divine speeches that Moses delivered to the people (Hartley, xxx). This emphasis is introduced with the very first word of the book, wayyiqrāʾ (“and he called”), which also serves as the Hebrew title of the book. An expanded form of the title would be “and [the Lord] called [to Moses, saying].” In other words, the material is introduced as a direct message from God, instructing the people on the way of life and worship that holiness demands. The tone of divine authority that this brings is sustained throughout the book.
Ross, A. P. (2002). Holiness to the Lord : A Guide to the Exposition of the Book of Leviticus (16). Grand Rapids, MI.: Baker Academic.

Leviticus 2:13

13 And every offering of your grain offering nyou shall season with salt; you shall not allow othe salt of the covenant of your God to be lacking from your grain offering. pWith all your offerings you shall offer salt.

The grain offering is specifically tied to the covenant by salt.  This would probably be an interesting study to try and figure out exactly why.

 

Matthew 5:13

 

Thought for the Week:

"You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men." (Matthew 5:13)

Commentary:

When discussing the levitical sacrifices, the Torah says, “all your offerings you shall offer salt” (Leviticus 2:13). In the days of the Holy Temple, a pile of salt was kept on the altar for this purpose. Unlike so many other rituals and so many other commandments, in this instance, the ritual is explained to us. The Torah goes on to explain that the salt symbolizes the “salt covenant of your God.” It is defined as a “covenant symbol.”

In the ancient world, salt was chiefly employed as a preservative. Before chemical additives and refrigeration, salt was the only means of preserving meat. That is why the commandment to salt the offerings is coupled with the prohibition on allowing leaven. Both are intended to avoid fermentation. The Tabernacle sacrifices must be maintained in an imperishable state.

Because salt was the preservative of the ancient world, salt came to represent a state of permanence. A “covenant of salt” was a covenant of perpetual obligation. Two other biblical passages refer to “salt covenants.” Both of the passages describe the salt covenant as everlasting and eternal:

“It is an everlasting covenant of salt before the LORD to you and your descendants with you.” (Numbers 18:19)

“Do you not know that the LORD God of Israel gave the rule over Israel forever to David and his sons by a covenant of salt?” (2 Chronicles 13:5)

Salting of the offerings symbolizes the eternal nature of God’s covenant with Israel. Therefore, the offerings themselves represent various aspects of that same covenant. Each sacrifice and each function of worship within the Tabernacle symbolized some characteristic of the covenant. In this sense, the sacrificial services can be seen as visual dramatizations of the covenant between God and His people.

In traditional Jewish observance, the home is regarded as a small temple, and the table within the home is regarded as an altar. Every Sabbath and festival, bread and wine are placed before the LORD on the table. A blessing is pronounced over the cup and the wine is shared. Then a blessing is pronounced over the bread. It is salted, broken and shared. These simple covenant rites have survived over 3,000 years.

By partaking in the cup and the bread on Sabbath and the festivals, we reenact a covenant remembrance that finds its origin on the altar. We eat from the table of the LORD.

© 2006 First Fruits of Zion, Inc. | All Rights Reserved
Printed from: http://ffoz.org/resources/edrash/vayikra/when_discussing_the_levitical.php

 


Leviticus 6:5

5 or all that about which he has sworn falsely. He shall hrestore its full value, add one-fifth more to it, and give it to whomever it belongs, on the day of his trespass offering.

120% restoration is required.

 


Leviticus 10:1

The Profane Fire of Nadab and Abihu
10     Then Nadab aand Abihu, the sons of Aaron, beach took his censer and put fire in it, put incense on it, and offered cprofane fire before the Lord, which He had not commanded them.

 

Through Moshe, YHVH presented this way to the people. He was saying that if you love Me, you will keep My commandments. The people probably responded the same way they did at the beginning of their wilderness experience in Sh'mot (Exodus) 19:8. "All that the Lord has spoken we will do." They saw the result of worshiping YHVH's way, shouted and fell on their faces. Nadab and Abihu were anointed priests of 'Aaron. They were both trained and educated in their priestly offices. They were both knowledgeable of YHVH's ways. Nadav and Avihu were not ignorant of how to worship and approach their God. However, in spite of their learning and responsibility to teach the people as well, they both made a conscience decision to change His way and offer strange fire to Him. Many commentators have speculated as to what the strange fire was. Some believe that the fire was not taken from the altar, but from another source. Some believe it was an improper mix of the incense. Others believe that because of the following instruction concerning intoxicating drink, they entered the sanctuary drunk. I believe that YHVH is deliberately vague as to what they did. He knows His creation. He knows our very nature. He knows that had He made known what Nadav and Avihu did, that we would fall all over ourselves to avoid that particular sin. We would have set up that iniquity to be the unpardonable sin. A consecrated life, given to our Elohiym, would have taken second place to the eschewing of Nadav and Avihu's sin. According to Vayikra 6:12-13, the fire on the offering was to be perpetual. Nadav and Avihu chose to change His way. YHVH purposely chose not to reveal specifically what that was. The point was that Nadab and Abihu knew that way and chose their own way of doing it. What that way was we are not told. It was foreign to YHVH. An unrecognizable stench to Him. And so the fire comes down from Him and consumes Nadav and Avihu, rather than the offering. How that must have tortured the heart of Him. This incident is the definitive example of obedience being better than sacrifice.

       From an article written by Brad Scott of Wildbranch Ministries

       http://www.wildbranch.org/Articles/index.html

 


Leviticus 11:42

42 Whatever crawls on its belly, whatever goes on all fours, or whatever has many feet among all creeping things that creep on the earth—these you shall not eat, for they are an abomination.

The Belly of the Torah
An oversized Vav marks the “center” of the entire Torah (Leviticus 11:42):



Appropriately enough, the word in which this Vav occurs is nachon, meaning “belly.”

 

 


Leviticus 16:19

19 Then he shall sprinkle some of the blood on it with his finger seven times, cleanse it, and xconsecrate 2it from the 3uncleanness of the children of Israel.

After the blood of atonement is applied, it goes back to the point of former holiness, i.e., as if rebellion and sin had never touched it.

 


Leviticus 17:11

11 For the llife of the flesh is in the blood, and I have given it to you upon the altar mto make atonement for your souls; for nit is the blood that makes atonement for the soul.’

Cf  1 Peter 1:18-19   Exodus 27:1  


Leviticus 23:11

11 He shall hwave the sheaf before the Lord, to be accepted on your behalf; on the day after the Sabbath the priest shall wave it.

Some Messianics debate that Jesus/Yeshua rose right after the end of Sabbath (or during Sabbath) to try and combat the Evangelical Church's argument that we worship on Sunday because Jesus rose on Sunday. 

Well right here gives the answer.  This is a picture of Christ's resurrection.  And when is it done?  On the day after Sabbath, i.e., Sunday.

 


Leviticus 23:24

24 “Speak to the children of Israel, saying: ‘In the pseventh month, on the first day of the month, you shall have a sabbath-rest, qa memorial of blowing of trumpets, a holy convocation.

This is Rosh HaShanah or Yom Teruah.  The 1st of Tishrei. 

Immediately follows the 10 Days of Awe - which ends with Yom Kippur.

See notes at this ref.:   Psalm 81:3   


Leviticus 26:40

40     But dif they confess their iniquity and the iniquity of their fathers, with their unfaithfulness in which they were unfaithful to Me, and that they also have walked contrary to Me,

Here is a verse that backs up the idea of praying for the sins of earlier generations. 


Numbers 2:2

2 a“Everyone of the children of Israel shall camp by his own 1standard, beside the emblems of his father’s house; they shall camp bsome distance from the tabernacle of meeting.

 

See chart    Organizing the Levites (Numbers 3:1–4:49)     

 


Numbers 14:21

21 but truly, as I live, ball the earth shall be filled with the glory of the Lord

God's mercy forgives and even restores spiritually.  But there is always a consequence for sin and rebellion. 

 


Numbers 14:29

29 The carcasses of you who have complained against Me shall fall in this wilderness, lall of you who were numbered, according to your entire number, from twenty years old and above.

God often uses our own words to condemn us. So be careful what you wish for and what you say.  They said a few verses earlier that they wish they had died in the wilderness - and so they shall.

 

 


Numbers 15:15

15 oOne 3ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord.

Interesting verse.  So should this be interpreted literally, i.e., a Gentile living in Israel is bound by this?   Or spiritually,  a Gentile that has been grafted in must live by this law?  

 


Numbers 15:35

35 Then the Lord said to Moses, f“The man must surely be put to death; all the congregation shall gstone him with stones outside the camp.”

Exodus 31:14   God's penalty for breaking His Sabbath was death.


Numbers 18:17

17 fBut the firstborn of a cow, the firstborn of a sheep, or the firstborn of a goat you shall not redeem; they are holy. gYou shall sprinkle their blood on the altar, and burn their fat as an offering made by fire for a sweet aroma to the Lord.

Notice that "being set apart"  =  death and sacrifice.

 


Numbers 18:21

Tithes for Support of the Levites
21 “Behold, lI have given the children of Levi all the tithes in Israel as 9an inheritance in return for the work which they perform, mthe work of the tabernacle of meeting.

Those who work in the House of God are to be supported by the tithes of the people.


Numbers 25:12

12 Therefore say, s‘Behold, I give to him My tcovenant of peace;

This is from:   http://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Vav/vav.html#Advanced

  1. The Broken Vav
    Soferut requires that all Hebrew letters be well-formed - that is, no letters can touch other letters and no letters can be malformed, broken, or otherwise illegible. However, there is a strange exception to these rules regarding the Vav that appears in the word “shalom” Numbers 25:12:



    “Behold, I am giving to him my covenant of peace.”

    In a Torah scroll, the word shalom would be written like this:



    What is the significance of this broken Vav?

    The story in Numbers chapter 25 is about Phineas (the grandson of Aaron the priest) and his zeal to remove evil from Israel by driving a spear through a man who was fornicating with a Moabite woman. On account of Phineas’ act, God stopped the plague and Israel was delivered from destruction. From a Messianic point of view, we can see that Phineas is a type of Yeshua, since it is written that “he was jealous for his God and made atonement for the people of Israel” (Numbers 25:13).

    On a “sod” level we can further think of this broken Vav as picture of the brokenness of the Messiah for our ultimate deliverance. How so? Well, since Vav represents the number of Man, the broken Vav represents a man that is broken. In this particular pasuk (verse), the man has been broken for the sake of a covenant of peace that brought atonement to Israel - another picture of the Messiah Yeshua and His ultimate deliverance for us.

Numbers 29:1

Offerings at the Feast of Trumpets
29     ‘And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you ait is a day of blowing the trumpets.

This is Rosh HaShanah or Yom Teruah.  The 1st of Tishrei. 

Immediately follows the 10 Days of Awe - which ends with Yom Kippur.

See notes at this ref.:   Psalm 81:3    also    Leviticus 23:24  

There is a very good write up of this in The Seven Festivals of the Messiah.

 


Numbers 35:33

33 So you shall not pollute the land where you are; for blood xdefiles the land, and no 3atonement can be made for the land, for the blood that is shed on it, except yby the blood of him who shed it.

Notice that murder defiles the land and no atonement can be made.  What does this say about abortion and the USA?

 


Deuteronomy 1:22

22 “And every one of you came near to me and said, ‘Let us send men before us, and let them search out the land for us, and bring back word to us of the way by which we should go up, and of the cities into which we shall come.’

Note: It was not God's plan, nor the plan of Moses to send out scouts first.  That was the plan of the people.  God told them to take the land, not send out scouts.  Ultimately, sending out the scouts caused the death of everyone in the 40 years wandering in the wilderness.

 


Deuteronomy 4:6

6 Therefore be careful to observe them; for this is dyour wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, ‘Surely this great nation is a wise and understanding people.’

Living Torah before the world is a witness to them - a living Torah to all the Nations.

 


Deuteronomy 4:24

24 For gthe Lord your God is a consuming fire, ha jealous God.

The forgotten Name of God = a jealous God.

 


Deuteronomy 4:29

29 nBut from there you will seek the Lord your God, and you will find Him if you seek Him with all your heart and with all your soul.

God always promises to be available for those who diligently seek Him.  This is a promise we must remind ourselves often of, especially when we don't feel emotionally close to God. 

 


Deuteronomy 7:9

9 “Therefore know that the Lord your God, He is God, othe faithful God pwho keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments;

The Lord had the ability and option here to say something like, "...with the children of Israel ..."  or something that identified only with the Jewish/Hebrew rach.  Instead He says,  "...with those who love Him and keep His commandments..."  This leaves the ID of the "chosen and special people" to be all of the people and nations who ID themselves with the Jews, came up out of Egypt and are keeping His commandments. 


Deuteronomy 7:26

26 Nor shall you bring an abomination into your house, lest you be doomed to destruction like it. You shall utterly detest it and utterly abhor it, dfor it is an 2accursed thing.

This most certainly includes Native American symbols, items, etc.; as well as; other religions, idols, etc.

 


Deuteronomy 9:6

6 Therefore understand that the Lord your God is not giving you this good land to possess because of your righteousness, for you are a jstiff-necked 2people.

What we receive and what we can look forward to with hope - is all based upon His covenant promise.  It is not based upon us.  It is not based upon our faithfulness, but His.

 


Deuteronomy 12:8

8 “You shall not at all do as we are doing here today— mevery man doing whatever is right in his own eyes—

God's place of rest does not mean doing whatever we please.  We must still rest in Him through obedience to Him.


Deuteronomy 12:14

14 but in the place which the Lord chooses, in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.

Obedience and sacrifice go hand in hand.  They go together - you must do both to please God.

 


Deuteronomy 14:3

Clean and Unclean Meat
3 d“You shall not eat any 2detestable thing.

This verse is a big problem to our NT way of thinking about food laws.  It uses the exact same Hebrew word - translated "detestable" - as does verses dealing with homosexuality, witchcraft, cross-dressing, spell casting, etc.  So how do we say in one breath that these things are sins to God, but then (as D. Thomas Lancaster put it) all go to Red Lobster for the all you can eat shrimp deal?  The same word saying homosexuality is detestable says eating shrimp is detestable to God. 

Now we can try and state that the Apostle Paul talks against homosexuality in the NT, but that falls apart the moment we realize he is using the OT Torah as his authority to do so. 

cf   Leviticus 18:22-30    Romans 1:26-27    

Quote:

"How can we derive unchanging ethical and moral absolutes from a document we routinely disregard and declare irrelevant to life in the modern world? How can we claim that God's Word is eternal and unchanging while at the same time teach that it has changed?"    D. Thomas Lancaster in his book:  Restoration, page 126.

 


Deuteronomy 14:21

21 k“You shall not eat anything that dies of itself; you may give it to the alien who is within your gates, that he may eat it, or you may sell it to a foreigner; lfor you are a holy people to the Lord your God.
m“You shall not boil a young goat in its mother’s milk.

What is not lawful for the children of Israel, is lawful for the foreigner amoung them; even to the point that Israelites may sell or give the unclean meat to the foreigner.

 


Deuteronomy 14:23

23 oAnd you shall eat before the Lord your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of pthe firstborn of your herds and your flocks, that you may learn to fear the Lord your God always.

The purpose of tithes.


Deuteronomy 14:29

29 And the Levite, because he has no portion nor inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the Lord your God may bless you in all the work of your hand which you do.

The tithes are also to be used to bless orphans and widows.


Deuteronomy 15:17

17 then you shall take an awl and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise.

Pierced ears = a servant for life.


Deuteronomy 17:18

18 “Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one zbefore the priests, the Levites.

Wouldn't it be great if all political leaders in the USA had to do this?  At least from the level of Mayor up.  It would help to remind them that even the President of the United States is subject to God and His laws. 

 


Deuteronomy 17:20

20 that his heart may not 5be lifted above his brethren, that he bmay not turn aside from the commandment to the right hand or to the left, and that he may 6prolong his days in his kingdom, he and his children in the midst of Israel.

Daily Bible reading is required and what the benefits are.


Deuteronomy 18:15

A New Prophet Like Moses
15 p“The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear,

Of course this is speaking of Yeshua.

 


Deuteronomy 18:22

22 zwhen a prophet speaks in the name of the Lord, aif the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it bpresumptuously; you shall not be afraid of him.

People who call themselves prophets today would do well to read this verse every morning.  There is no wiggle room here.  If you are wrong once, you are not a prophet of God.  And this may be one of the main points about the gift verses the office.  You may have people who from time to time are used and gifted by God's Spirit to give a prophetic word, but that doesn't make them eliable to hold the office of prophet.  A prophet can never be wrong, not once.

 

 


Deuteronomy 19:10

10 hlest innocent blood be shed in the midst of your land which the Lord your God is giving you as an inheritance, and thus guilt of bloodshed be upon you.

The shedding of inocent blood creates the guilt of bloodshed.  In other words - responsibility for shedding inocent blood. 

Think of this for the USA in relation to abortion. 

v 13 - you shall put away the guilt of inocent blood.  Hence you must put to death those who by course of law have been found guilty of murder.

 


Deuteronomy 21:8

8 Provide atonement, O Lord, for Your people Israel, whom You have redeemed, eand do not lay innocent blood to the charge of Your people Israel.’ And atonement shall be provided on their behalf for the blood.

Notice the clear teaching in the last couple of chapters regarding inocent blood.  The Lord God does not take lightly the shedding of inocent blood.  And the people of the land where that blood is shed are guilty.  The guilt rests upon the land and its people until they repent and cover it under the sacrifice (in modern day - the sacrifice of Jesus).

 


Deuteronomy 27:6

6 You shall build with 1whole stones the altar of the Lord your God, and offer burnt offerings on it to the Lord your God.

When God speaks of altars and sacrifice, He uses His covenant Name:  YHVH.  He does not use Elohim. 


Deuteronomy 29:1

The Covenant Renewed in Moab
29     These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab, besides the acovenant which He made with them in Horeb.

This verse clearly sets the Palestinian Covenant apart from the Mosiac Covenant.  Although they are closely related, they are two distinct covenants - not just the Mosiac being "renewed." 


Deuteronomy 29:4

4 Yet dthe Lord has not given you a heart to 1perceive and eyes to see and ears to hear, to this very day.

Very interesting verse - the Lord has not given them the ability to really understand what He is doing.

 


Deuteronomy 30:6

6 And ithe Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, that you may live.

It is the Lord who primarily cleans the wayword heart.  Without the Lord's work, anything we do is useless. 


Deuteronomy 30:19

19 sI call heaven and earth as witnesses today against you, that tI have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;

Although we trust in God's promise and ability to fulfill that promise,  although we trust in Him by faith through grace, there is still this point:  We must choose life - we must choose Him over all other things.

 

 


Deuteronomy 32:8

8     When the Most High sdivided their inheritance to the nations,
     When He tseparated the sons of Adam,
     He set the boundaries of the peoples
     According to the number of the 3children of Israel.

Now here is a verse that deserves more study.  God divided up the boundaries according to angelic beings?

 

32:8 One DSS reads number of the sons of God; LXX reads number of the angels of God
The Holy Bible : Holman Christian standard version. 2003. Nashville: Holman Bible Publishers.
 
As in Dead Sea Scrolls, which read the number of the sons of God, and Greek version, which reads the number of the angels of God; Masoretic Text reads the number of the sons of Israel.
Tyndale House Publishers. (2004). Holy Bible : New Living Translation. "Text edition"--Spine. (2nd ed.). Wheaton, Ill.: Tyndale House Publishers.

 


Deuteronomy 33:2

2 And he said:
     c“The Lord came from Sinai,
     And dawned on them from dSeir;
     He shone forth from eMount Paran,
     And He came with ften thousands of saints;
     From His right hand
     Came a fiery law for them.

LXX says "Angels"   And this is referenced as agreeing with  Acts 7:53    

The Hebrew says:  "Holy ones."   But the Hebrew scholars who wrote the LXX said the proper understanding is Angels. 

 


Deuteronomy 33:13

13 And of Joseph he said:
     c“Blessed of the Lord is his land,
     With the precious things of heaven, with the ddew,
     And the deep lying beneath,

"And the deep lying beneath ..."   Black gold, Texas tea.   Oil discovered in Israel. 

  Deuteronomy 33:24       Genesis 49:25         Ezekiel 36:11      


Deuteronomy 33:24

24 And of Asher he said:
     v“Asher is most blessed of sons;
     Let him be favored by his brothers,
     And let him wdip his foot in oil.

Oil will be discovered in Israel that will bring the world to her doorstep.

   Deuteronomy 33:13          Genesis 49:25       Ezekiel 36:11   

Anna, who held the baby Jesus, is from the tribe of Asher.   Luke 2:36       

 

 


Deuteronomy 34:10

10 But since then there lhas not arisen in Israel a prophet like Moses, mwhom the Lord knew face to face,

This verse gives high honor to Moses - no other prophet like Moses has arisen.  But don't forget the promise of   Deuteronomy 18:15-18     God Himself promises and Moses confirms that there will be another prophet in Israel who will know God face to face.  In fact He will leave the very face of God to dwell among His people. 


Joshua 1:1

God’s Commission to Joshua
1     After the death of Moses the servant of the Lord, it came to pass that the Lord spoke to Joshua the son of Nun, Moses’ aassistant, saying:

 

Preparation

The Historical Books

for Christ

(Joshua—Nehemiah)

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.

 


Joshua 1:8

8 lThis Book of the Law shall not depart from your mouth, but myou 3shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

This verse is always read at Simchat Torah.

 


Joshua 3:13

13 And it shall come to pass, qas soon as the soles of the feet of the priests who bear the ark of the Lord, rthe Lord of all the earth, shall rest in the waters of the Jordan, that the waters of the Jordan shall be cut off, the waters that come down from upstream, and they sshall stand as a heap.”

Notice that Joshua knew the waters would role back, he wasn't hoping, he wasn't praying, he knew.  Therefore, this seems a good Tanakh example of the Gift of Faith.    Matthew 9:20-22


Joshua 4:9

9 Then Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day.

It has been said that this is the exact place in the Jordan where Jesus was baptized by John.

 


Joshua 6:25

25 And Joshua spared Rahab the harlot, her father’s household, and all that she had. So sshe dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

Notice that Rahab's faith spared all in her household and her material possessions. 

She is also mentioned in two hall of fame lists:   Matthew 1:5  and  Hebrews 11:2  Hebrews 11:31.

We may draw a blood line around our families and homes by our faith and testimony.    cf  Hebrews 8:6  

 


Joshua 23:15

15 zTherefore it shall come to pass, that as all the good things have come upon you which the Lord your God promised you, so the Lord will bring upon you aall harmful things, until He has destroyed you from this good land which the Lord your God has given you.

You can count on Him!  God will always keep His word.  Whether to pour out blessings or bring judgement, God will do what He says He will do.     

 

 


Judges 6:23

23 Then the Lord said to him, e“Peace be with you; do not fear, you shall not die.”

Shalom means more than just peace.   The basic concept of this word is completeness or wholeness.

Zodhiates writes:  "...it is a sense of well being ... to be unharmed or unhurt; ... it expresses completeness, harmony and fulfillment."  

So Jehovah Shalom isn't just: "The Lord is our peace."   It is also:  "The Lord is our wholeness."  And it isn't just for the moment - but for all time.

 

 


Judges 6:26

26 and build an altar to the Lord your God on top of this 8rock in the proper arrangement, and take the second bull and offer a burnt sacrifice with the wood of the image which you shall cut down.”

Dutch Sheets says to notice the beauty in this.  God used the idols, the failures, the sin, to build the altar that would worship Him and bring Him glory.  God uses even our past sin and failures - as we give them to Him.

 


Judges 6:27

27 So Gideon took ten men from among his servants and did as the Lord had said to him. But because he feared his father’s household and the men of the city too much to do it by day, he did it by night.

Notice, not the act of a brave man - a man of valor.  He did this in the dark of night.  But God will take what you can offer, where you are, and build from there. 


1 Samuel 17:39

39 David fastened his sword to his armor and tried to walk, for he had not tested them. And David said to Saul, “I cannot walk with these, for I have not tested them.” So David took them off.

We cannot fight the fight in someone else's armor. It must be our own, uniquely fitted to us by the Holy Spirit.

 


1 Samuel 17:40

40 Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine.

Why does the Bible specifically say 5 stones?   It might be as easy as he picked up extra  "ammo"  just in case.  Could it be that Goliath had 4 brothers as some have said?  Or is this a reference to the 5 books of Torah - that David overcame Goliath with the Truth of God's revealed Word. 

Then in the New Testament God gave us the 5-fold ministry to help us learn the Truth and walk in it.   Ephesians 4:11-12 

 

 


1 Kings 6:1

Solomon Builds the Temple
6     And ait came to pass in the four hundred and 1eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of 2Ziv, which is the second month, bthat he began to build the house of the Lord.

This gives us some reference as to time.  It is 480 years since the Exodus. 

 


1 Kings 11:4

4 For it was so, when Solomon was old, dthat his wives turned his heart after other gods; and his eheart was not 1loyal to the Lord his God, fas was the heart of his father David.

Rabbi Shimon bar Yochai said,  "It would have been better for Solomon to clean sewers than to have this verse written of him."   (Exodus Rabbah 6:1)

 


2 Kings 13:19

19 And the man of God was angry with him, and said, “You should have struck five or six times; then you would have struck Syria till you had destroyed it! sBut now you will strike Syria only three times.”

This is the verse that the Lord gave to Pastor Rick for me one day during staff prayer.  He said the Lord gave him this verse and told him to say to me "perseverance".   My words now:  I must not grow weary in doing well;  I must not give up in moving the church the way I believe God wants it to go.  I will run into opposition,  but keep on keepin on!  By the way,  this was in March 2003.

 

 


1 Chronicles 16:22

22     Saying, n“Do not touch My anointed ones,
     And do My prophets no harm.”

Ezekiel 28:14  Note that Lucifer was anointed of God and yet he fell.


2 Chronicles 20:7

7 Are You not lour God, who mdrove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham nYour friend forever?

Abraham was called "God's friend forever."   What a honor!!

cf   Isaiah 41:8   and    James 2:23     

cf the NLT versions of:    Romans 5:11   and  Colossians 1:21-22 

 


2 Chronicles 36:22

The Proclamation of Cyrus
22 cNow in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of dJeremiah might be fulfilled, the Lord stirred up the spirit of eCyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also put it in writing, saying,
23     
Cyrus & Isaiah

When Cyrus rides in victorious – Daniel presented him with a personal letter from Isaiah addressing Cyrus by name.   (Josephus, Antiquities, XI, I, 2) 

Cf   Isa 44:27,28; 45:1-5

Isaiah died 150 years before Cyrus was born!


Ezra 1:1

End of the Babylonian Captivity
1     Now in the first year of Cyrus king of Persia, that the word of the Lord aby the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, bso that he made a proclamation throughout all his kingdom, and also put it in writing, saying,
2     

Cyrus & Isaiah

When Cyrus rides in victorious – Daniel presented him with a personal letter from Isaiah addressing Cyrus by name.   (Josephus, Antiquities, XI, I, 2) 

Cf   Isa 44:27,28; 45:1-5

Isaiah died 150 years before Cyrus was born!


Esther 2:5

5 In 4Shushan the 5citadel there was a certain Jew whose name was Mordecai the son of Jair, the son of Shimei, the son of bKish, a Benjamite.
Back in 2 Sam 16 and 19 David refuses to take vengeance on Shimei.

Mordecai was a descendent of Shimei, of the House of Kish, the father of King Saul … a product of David’s grace.


Esther 3:1

Haman’s Conspiracy Against the Jews
3     After these things King Ahasuerus promoted Haman, the son of Hammedatha the aAgagite, and badvanced him and set his seat above all the princes who were with him.
Haman is a descendent of Agag – King of the Amalekites – who Saul was instructed to completely destroy. But he disobeyed God and allowed Agag and his descendents to live.  1 Samuel 15:1-3    

Job 1:1

Job and His Family in Uz
1     There was a man ain the land of Uz, whose name was bJob; and that man was cblameless and upright, and one who dfeared God and 1shunned evil.

 

 

Anticipation

The Devotional Books

of Christ

(Job—Song)

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.

 


Job 42:12

12 Now the Lord blessed mthe latter days of Job more than his beginning; for he had nfourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys.

Note:  This is exactly double what was listed at the begining; except his children, which are the exact same. 

 


Psalm 1:1

The Way of the Righteous and the End of the Ungodly
1     Blessed ais the man
     Who walks not in the counsel of the 1ungodly,
Nor stands in the path of sinners,
bNor sits in the seat of the scornful;
In the Tanakh, the Hebrew Bible, the Psalms are divided into five books:

 

·        Book I       =      1 – 41

·        Book II      =      42 – 72

·        Book III     =      73 – 89

·        Book IV     =      90 – 106

·        Book V       =      107 - 150


Psalm 8:5

5     For You have made him a little lower than 4the angels,
     And You have crowned him with glory and honor.

What is most interesting about this,  is that  "angels" is not the original text.  In the original text it reads:

"... You have made him a little lower than Elohim " (God).

So now man is ranked just under the Godhead - the Trinity.

God crowned man with His glory and man sinned and fell short of that glory  (Romans 3:23).  Jesus is returning mankind to that same glory, the glory of God  (Hebrews 2:10).  This is the circle of glory!

 


Psalm 10:1

A Song of Confidence in God’s Triumph Over Evil
1     Why do You stand afar off, O Lord?Why do You hide in times of trouble?

This is how we feel sometimes.  But the truth is:  God hasn't moved.

 


Psalm 13:5

5     But I have trusted in Your mercy;
     My heart shall rejoice in Your salvation.

This is all we can really do,  trust in God's mercy through His Son, Jesus Christ.  There is no way for us to earn God's favor; there is no way for us to be good enough.  But God's mercy, purchased by Christ's blood is more than enough.  In fact, the mercy had to start before the foundation of the earth, because Jesus is the Lamb slain before that foundation.  


Psalm 16:10

10     gFor You will not leave my soul in 5Sheol,
     Nor will You allow Your Holy One to 6see corruption.

This is a direct prophecy of the Christ - the Messiah.

 


Psalm 18:30

30     As for God, wHis way is perfect;
     xThe word of the Lord is 8proven;
     He is a shield yto all who trust in Him.

The Word of the Lord is proven or refined (as gold in a fire).    Psalm 12:16    Proverbs 30:5       

 


Psalm 18:32

32     It is God who aarms me with strength,
     And makes my way perfect.

I can't be strong or perfect in myself or by my own abilities and actions.  It is only by God and His Spirit that this is accomplished in me.

 


Psalm 19:3

3     There is no speech nor language
     Where their voice is not heard.

Everywhere on the face of the earth - God has a witness of Him.  Language, culture, education, remoteness, none of these things matter.

 


Psalm 19:7

7     eThe law of the Lord is perfect, 5converting the soul;
     The testimony of the Lord is sure, making fwise the simple;

vv 7-11 Perfect Sermon Outline:

    • 6 Titles
    • 6 Descriptions
    • 6 Results

 

Psalm 19:7-11

Title

Description

Results

The law of the Lord

Is Perfect

Converting the soul

The testimony of the Lord

Is Sure

Making wise the simple

The statues of the Lord

Are Right

Rejoicing the heart

The commandment of the Lord

Is Pure

Enlightening the eyes

The fear of the Lord

Is Clean

Enduring forever

The judgments of the Lord

Are True and Righteous

Warned and Rewarded

 

 

 


Psalm 19:14

14     kLet the words of my mouth and the meditation of my heart
     Be acceptable in Your sight,
     O Lord, my 8strength and my lRedeemer.

Not only all the words that come out of my mouth ... ALL the words ... but even the meditation (thoughts) of my heart be acceptable in God's sight.  In my flesh, in my own strength, what a totally impossible goal this is!!!     Psalm 34:1 

 Psalm 39:1     

 


Psalm 23:2

2     cHe makes me to lie down in 2green pastures;
     dHe leads me beside the 3still waters.

My Shepherd provides times of relaxation and refreshing for me, for my soul, for my ministry, for my marriage, and for my family. 

 


Psalm 23:3

3     He restores my soul;
     eHe leads me in the paths of righteousness
     For His name’s sake.

As I follow my Shepherd and obey His leading,  He will restore my soul.  He will lead me in the right paths for His name's sake!  That doesn't have anything to do with me - other than the following.  My own wisdom and insight may fail, but if I am faithfully doing my best to followi Him,  He will make sure I am on the right path.

 


Psalm 23:4

4     Yea, though I walk through the valley of fthe shadow of death,
     gI will fear no evil;
     hFor You are with me;
     Your rod and Your staff, they comfort me.

Rod = disciplined by love.   Staff = leadership, guidance, protection. 


Psalm 23:5

5     You iprepare a table before me in the presence of my enemies;
     You janoint my head with oil;
     My cup runs over.

Food is strength to the warrior.  The full presence and anointing of the Holy Spirit.  All the wisdom, insight, power, strength, etc., need in the presence of your enemies, God will provide as you follow Him and trust in Him.

 


Psalm 23:6

6     Surely goodness and mercy shall follow me
     All the days of my life;
     And I will 4dwell in the house of the Lord
     5Forever.

Because of v 3 - I am on the right path by HIS leadership.  So that puts me on the right path for goodness and mercy to follow me. 


Psalm 27:1

An Exuberant Declaration of Faith
A Psalm of David.
1     The Lord is my alight and my salvation;
     Whom shall I fear?
     The bLord is the strength of my life;
     Of whom shall I be afraid?

This Psalm is read after each morning and evening liturgy during each of the 30 days of Teshuvah that leads up to Rosh HaShanah  (on Tishrei 1).

The 40 total days of Teshuvah (repentance) end on Yom Kippur. 

The sabbath that falls within the 10 days of awe is called Shabbat Shuvah, the Sabbath of Return.  

"The message from Elul 1 to Rosh HaShanah is clear (the 30 days mentioned above):  Repent before Rosh HaShanah.  Don't wait until after Rosh HaShanah, or you will find yourself in the Days of Awe."     The Seven Festivals Of The Messiah  by Edward Chumney  Page 104

 


Psalm 32:1

The Joy of Forgiveness
A Psalm of David. A 1Contemplation.
1     Blessed is he whose atransgression is forgiven,
     Whose sin is covered.

Note that is doesn't say something like - who never sinned or is sinless.  This speaks of forgiveness by way of covering.  In verse 2 the opposite of what we want, what we need is written.  We want imputed righteousness, not imputed iniquity.

 


Psalm 32:7

7     hYou are my hiding place;
     You shall preserve me from trouble;
     You shall surround me with isongs of deliverance.      Selah

As time goes on in this country, I believe this verse is going to become dear and crucial to many Christians.   I believe we are heading into terrible times in America - many of the terrible events will probably take place before the Rapture.  So we will see them and have to live through them.  Then we must know that God is our hiding place. 

 


Psalm 32:10

10     kMany sorrows shall be to the wicked;
     But lhe who trusts in the Lord, mercy shall surround him.

Lord, as for me and my house - let us have such trust and faith in You that mercy surrounds us all the days of our lives.   Amen

 


Psalm 34:1

The Happiness of Those Who Trust in God
A Psalm of David aWhen He Pretended Madness Before Abimelech, Who Drove Him Away, and He Departed.
1     I will bbless the Lord at all times; His praise shall continually be in my mouth.

Blessing for the Lord should be ever in my heart, thoughts, and on my lips.  Likewise, praise shall always be in my mouth.   This is how every thought and action becomes right in God's eyes.    Psalm 19:14   

 


Psalm 36:11

11     Let not the foot of pride come against me,
     And let not the hand of the wicked drive me away.

I read this as my own pride.  Most of everything else in these verses are about others.  But pride is my own problem - an enemy that (except for the Lord's help), I can't escape from. 

 


Psalm 37:3

3     Trust in the Lord, and do good;
     Dwell in the land, and feed on His faithfulness.

Trust and faith are almost interchangable to a Christian.  And we see over and over again in His Word that faith is linked to doing good - or good works.     Ephesians 2:10    


Psalm 37:4

4     cDelight yourself also in the Lord,
     And He shall give you the desires of your dheart.

When you delight in God's way and emerse yourself in Him,  then it is easy for Him to give you the desires of your heart - because those desires are going to match His.     Isaiah 58:14   

 


Psalm 37:5

5     eCommit 1your way to the Lord,
     Trust also in Him,
     And He shall bring it to pass.

   Proverbs 3:5-6        


Psalm 37:7

7     Rest in the Lord, gand wait patiently for Him;
     Do not fret because of him who hprospers in his way,
     Because of the man who brings wicked schemes to pass.

Here is a current word for me  (4/27/2010).  Rest in Him and wait patiently.  He is my source; not anyone or anything else.  He will open the right door and lead us through it.  In His perfect timing, it shall come to pass. 

 


Psalm 37:19

19     They shall not be ashamed in the evil time,
     And in the days of famine they shall be satisfied.

Lord - I pray this word back to You:   In the days ahead of famine and want in America,  enable my family to be satisfied  (4/27/2010).  Amen

 

 


Psalm 37:23

23     uThe steps of a good man are 4ordered by the Lord,
     And He delights in his way.

vv 23-24 are so very precious to me.  God's Word promises that my steps are ordered of Him.  Even though I can't see the future and often worry about doing  "God's will",   He promises to order my steps correctly.   And then it says that God delights in my way!   What a promise.        Proverbs 3:5-6                         


Psalm 38:3

3     There is no soundness in my flesh
     Because of Your anger,
     Nor any health in my bones
     Because of my sin.

All of these verses that speak of how bad off he is - it is his fault - because of his sin.

 


Psalm 38:12

12     Those also who seek my life lay snares for me;
     Those who seek my hurt speak of destruction,
     And plan deception all the day long.

Good description of what Satan is planning against God's children.


Psalm 38:20

20     Those also hwho render evil for good,
     They are my adversaries, because I follow what is good.

Note he doesn't say "because I am good."   He says "because I follow what is good."   Most of this Psalm speaks of his failure, sin, and short comings.  But in the midst of that confession, the Psalmist is also pleading with God to forgive him, keep him from those who want to do evil against him, and to be his salvation. 

 


Psalm 39:1

Prayer for Wisdom and Forgiveness
To the Chief Musician. To Jeduthun. A Psalm of David.
1     I said, “I will guard my ways, Lest I sin with my atongue;
     I will restrain my mouth with a muzzle,
     While the wicked are before me.”

   Psalm 19:14  

 


Psalm 39:7

7     “And now, Lord, what do I wait for?
     My ehope is in You.

What else is there to really wait for:  fame, fortune, happiness, health?   What are any of these or all of them without God's love and presence in my life?   My one true desire, my one true hope should always be to be found faithful to my Lord, my God, my Abba Father.

 


Psalm 48:1

The Glory of God in Zion
A Song. A Psalm of the Sons of Korah.
1     Great is the Lord, and greatly to be praised
     In the acity of our God,
     In His holy mountain.

Just think how much more true this Psalm will be during the 1,000 reign of Christ from Jerusalem. 

 


Psalm 50:23

23     Whoever offers praise glorifies Me;
     And yto him who orders his conduct aright
     I will show the salvation of God.”

Praise and obedience are key elements to seeing God's salvation. 


Psalm 51:1

A Prayer of Repentance
To the Chief Musician. A Psalm of David aWhen Nathan the Prophet Went to Him, After He Had Gone in to Bathsheba.
1     Have mercy upon me, O God,
     According to Your lovingkindness;
     According to the multitude of Your tender mercies,
     bBlot out my transgressions.

Failure is an event.  Sanctification is a process.

               cf  1 John 1:9       

 


Psalm 51:1

A Prayer of Repentance
To the Chief Musician. A Psalm of David aWhen Nathan the Prophet Went to Him, After He Had Gone in to Bathsheba.
1     Have mercy upon me, O God,
     According to Your lovingkindness;
     According to the multitude of Your tender mercies,
     bBlot out my transgressions.

The standard, the "according" is God's lovingkindness and tender mercies.  Nothing to do with me.

 


Psalm 81:3

3     Blow the trumpet at the time of the New Moon,
     At the full moon, on our solemn feast day.

The Feast of Trumpets - Rosh HaShanah

This was a 48 hour window, it took 2 witnesses to see and verify the begining of the New Moon which determined the begining of the Feast.   Therefore "no man could know the day or the hour" of the trumpet blast.  You had to prepare and be ready.  Which is why the season of  Teshuvah  starts before Rosh HaShanah, so you can repent. 

The 10 Days of Awe - between Rosh HaShanah and Yom Kippur - the Sages taught were when "The Gates of Heaven Are Open." 

The Talmud teaches that Rosh HaShanah is the birthday of the world - since God created the world on this date.   This is the begining of the Hebraic civil calendar.

 

 


Psalm 81:11

11     “But My people would not heed My voice,
     And Israel would have knone of Me.

vv 11-12 are one of many scriptures that should give anyone cause for concern.  If God Almighty, the Covenant making and keeping God, would give Israel (His covenant people) over to their own hearts (which we know are wicked) and their own counsel (which we know suppress the TRUTH), then HOW MUCH MORE will God give us over!!!!  That means us as individuals and us as a collective body - be that the church, the city, the state, and the nation. 


Psalm 81:13

13     “Oh, mthat My people would listen to Me,
     That Israel would walk in My ways!

vv 13-16 show the heart of a loving, tender, meriful God.  He may "turn them over" in v 12, but He is always willing to have them turn back to Him and then He will pour out more blessings than they can imagine. 

 


Psalm 81:16

16     He would ohave fed them also with 5the finest of wheat;
     And with honey pfrom the rock I would have satisfied you.”

"Honey from the Rock"  may be a good name for a ministry.  I still like Emmaus Ministries, but since that name has been ripped from me by dishonest ISP - I will probably never get it back.

 


Psalm 105:15

15     Saying, “Do not touch My anointed ones,
     And do My prophets no harm.”

cf  Ezekiel 28:14   Note that Lucifer was anointed of God yet he fell.

 


Psalm 139:1 (NKJV)

Note there are 4 stanzas of 6 verses each.  Each stanza is a revelation of God:

1. He is omniscient

2. He is omnipresent

3. He is omnipotent

4. He is omnirighteous

 

 


Proverbs 3:5

5     fTrust in the Lord with all your heart,
     gAnd lean not on your own understanding;

Psalm 37:23     Psalm 37:4-7        


Ecclesiastes 3:1

Everything Has Its Time
3          To everything there is a season,
     A atime for every purpose under heaven:

The  EARTH   determines the    DAY
The  MOON    determines the    MONTH
The  SUN       determines the    YEAR

 

 


Ecclesiastes 4:1

4     Then I returned and considered all the aoppression that is done under the sun:
     And look! The tears of the oppressed,
     But they have no comforter—
     1On the side of their oppressors there is power,
     But they have no comforter.

Life Is An Adventure  -  Live By Faith   vv 4:1-5:9


Ecclesiastes 11:1

The Value of Diligence
11          Cast your bread aupon the waters,
     bFor you will find it after many days.

Life Is A Gift  -  Enjoy It   vv 11:1-6

 


Ecclesiastes 11:7

7     Truly the light is sweet,
     And it is pleasant for the eyes hto behold the sun;

Life Is A School  -  Learn Your Lessons   vv  11:7-12:8

 


Ecclesiastes 12:9

The Whole Duty of Man
9 And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and jset 3in order many proverbs.

Life Is A Stewardship  -  Fear God   vv 12:9-12

 


Song of Solomon 1:1

1     The asong of songs, which is Solomon’s.

Rabbi Akiva said, "All the writings [in the Bible] are holy, but Song of Songs is the Holy of Holies."    Mishna Yadayim 3:5

"When our love was strong, we could have made our bed on the blade of a sword.  Now that our love is no longer strong, a bed sixty cubits wide is not large enough."                Babylonian Talmud, Sanhedrin 7a

"The Rabbis of the Talmud claimed that Song of Songs was allegorical in nature, that is used the model of a man and a woman to explain the love between God and the Jewish people."      Rabbi Joseph Telushkin  in  Jewish Wisdom,  page  129.

 

 The Jews compared Proverbs to the outer court of Solomon's temple, Ecclesiastes to the holy place, and Canticles to the holy of holies.  ORIGEN and JEROME tell us that the Jews forbade it to be read by any until he was thirty years old. ROSENMULLER justly says, The sudden transitions of the bride from the court to the grove are inexplicable, on the supposition that it describes merely human love.    ~ Jamieson, Fausset, Brown

               

However various the divisions assigned be, most commentators have observed four breaks (whatever more they have imagined), followed by four abrupt beginnings (Solomon 2:7; 3:5; 5:1; 8:4 Thus there result five parts, all alike ending in full repose and refreshment.          ~ Jamieson, Fausset, Brown

 

The Song seems to correspond to, and form a trilogy with, Psalms 45 and 72, which contain the same imagery; just as Psalm 37 answers to Proverbs, and the Psalms 39 and 73 to Job.

 


Song of Solomon 1:2

The Banquet
The 1Shulamite
2     Let him kiss me with the kisses of his mouth—
     bFor 2your love is better than wine.

cf  Psalm 85:10   

 


Song of Solomon 1:3

3     Because of the fragrance of your good ointments,
     Your name is ointment poured forth;
     Therefore the virgins love you.

Authority is understood in the name.  My name carries with it all of my authority.   Acts 4:12 - There is no other Name under Heaven.

Malachi 1:11     -  The greatness of the Name of God.

Anointing oil is a type of the Holy Spirit.

cf Acts 4:12  Malachi 1:11   2 Corinthians 2:14-16

 


Song of Solomon 1:4

4     cDraw me away!
The Daughters of Jerusalem
     dWe will run after 3you.
The Shulamite
     The king ehas brought me into his chambers.
The Daughters of Jerusalem
     We will be glad and rejoice in 4you.
     We will remember 3your love more than wine.
The Shulamite
     Rightly do they love 3you.

"James says, "Draw near to God and he will draw near to you." This is wonderful unconditional promise of Scripture telling us that if we take the first step to draw near to God, God will without fail draw near to us."     Lambert Dolphin

 

 


Song of Solomon 1:4

4     cDraw me away!
The Daughters of Jerusalem
     dWe will run after 3you.
The Shulamite
     The king ehas brought me into his chambers.
The Daughters of Jerusalem
     We will be glad and rejoice in 4you.
     We will remember 3your love more than wine.
The Shulamite
     Rightly do they love 3you.

When we run after and really seek God  (Matthew 6:33), God rewards us by taking us into His inner chamber of itimacy.  This is the most secret place.  The place reserved for the "whosoever will"  enter in.  But most never will.


Song of Solomon 1:6

6     Do not look upon me, because I am dark,
     Because the sun has 5tanned me.
     My mother’s sons were angry with me;
     They made me the keeper of the vineyards,
     But my own fvineyard I have not kept.

Many of us are so busy that we haven't kept our own vineyards.  Our own spiritual life and love for God is left to last - as we can fit them in at best - and left undone at worst.  Our love relationship with our Lord must be first in our lives.

 

 


Song of Solomon 1:8

The Beloved
8     If you do not know, gO fairest among women,
     7Follow in the footsteps of the flock,
     And feed your little goats
     Beside the shepherds’ tents.

We may not feel beautiful or worthy of such love as this.  But in the eyes of Jesus we are the fairest among all women. 

Bring your family beside the shepherd's tents, i.e., His approved and called Pastors.  Align yourselfs with the called and annointed ones of God.  Being near the shepherd's tents was a point of best protection.    cf  Hebrews 10:24-25

 


Song of Solomon 1:9

9     I have compared you, hmy love,
     iTo my filly among Pharaoh’s chariots.

Comparing her beauty to a horse is probably not a good line for the modern day woman!

 


Song of Solomon 1:11

The Daughters of Jerusalem
11     We will make 8you ornaments of gold
     With studs of silver.

Gold is a sign of diety, and in this case ownership of God.

Silver is a sign of redemption.

 


Song of Solomon 1:12

The Shulamite
12     While the king is at his table,
     My 9spikenard sends forth its fragrance.

cf   John 12:1-8  


Song of Solomon 1:14

14     My beloved is to me a cluster of henna blooms
     In the vineyards of En Gedi.

En Gedi is a desert oasis.  The henna blooms are a very pleaseant smelling flower that they get the reddish-brown dye for hair color from.

 


Song of Solomon 1:16

The Shulamite
16     Behold, you are lhandsome, my beloved!
     Yes, pleasant!
     Also our 2bed is green.

Green = newness and refreshing.  New or renewed - freshly gathered.  

 


Song of Solomon 2:1

2          I am the rose of Sharon,
     And the lily of the valleys.

One of the Names ascribed to Christ.

 


Song of Solomon 2:4

The Shulamite to the Daughters of Jerusalem
4     He brought me to the 1banqueting house,
     And his banner over me was love.

From here we get a Child's song - but also a strong doctrinal statement.  God loves me!

 


Song of Solomon 2:16

The Shulamite
16     hMy beloved is mine, and I am his.
     He feeds his flock among the lilies.

Same note as 6:3.   This thought is the key to this book.  God loves us and we are His and He is mine!   This is the mystery of the ages, that God could love me so much.

 


Song of Solomon 3:5

5     dI 2charge you, O daughters of Jerusalem,
     By the gazelles or by the does of the field,
     Do not stir up nor awaken love
     Until it pleases.

Notice how this same phrase is stated by both of them.  Sexual love is created and ordained by God Himself, but only when the time is right, i.e., when married to each other.  To "stir up or awaken love" prior to that time is playing with fire.

 

 


Song of Solomon 3:6

The Coming of Solomon
The Shulamite
6     eWho is this coming out of the wilderness
     Like pillars of smoke,
     Perfumed with myrrh and frankincense,
     With all the merchant’s fragrant powders?

Same gifts given to Christ by the Wisemen.

 


Song of Solomon 4:7

7     iYou are all fair, my love,
     And there is no spot in you.

Without spot or wrinkle.

 


Song of Solomon 4:9

9     You have ravished my heart,
     My sister, my spouse;
     You have ravished my heart
     With one look of your eyes,
     With one link of your necklace.

Think of it,  we have ravished the heart of God.  He loves us so much!  We are His pearl of great price.

 


Song of Solomon 4:10

10     How fair is your love,
     My sister, my spouse!
     kHow much better than wine is your love,
     And the 3scent of your perfumes
     Than all spices!

Christ would not drink of the fruit of the vine until we are united with Him again.

 


Song of Solomon 5:2

The Shulamite’s Troubled Evening
The Shulamite
2     I sleep, but my heart is awake;
     It is the voice of my beloved!
     eHe knocks, saying,
     “Open for me, my sister, 1my love,
     My dove, my perfect one;
     For my head is covered with dew,
     My 2locks with the drops of the night.”

"My sons, present to me an opening of repentance no bigger than the eye of a needle, and I will open for you gates wide enough for wagons and carriages to enter!"

A Jewish midrash (commentary) on Song of Solomon 5:2 ("My lover is knocking. Open to me. . ."). See A Rabbinic Anthology, Montefiore & Lowe (Schocken Books, 1974), p. 317.

 


Song of Solomon 6:3

3     cI am my beloved’s,
     And my beloved is mine.
     He feeds his flock among the lilies.

Probably the key, most important verse, of this book of the Bible.

 


Song of Solomon 6:8

8     There are sixty queens
     And eighty concubines,
     And gvirgins without number.

Probably a reference to how many Solomon had by the time of this writing.

 


Song of Solomon 6:9

9     My dove, my hperfect one,
     Is the only one,
     The only one of her mother,
     The favorite of the one who bore her.
     The daughters saw her
     And called her blessed,
     The queens and the concubines,
     And they praised her.

His love for her was true and pure.  Not a marriage for convience or politics, but rather for true love.

 


Song of Solomon 8:6

The Shulamite To Her Beloved
6     fSet me as a seal upon your heart,
     As a seal upon your arm;
     For love is as strong as death,
     gJealousy as 1cruel as 2the grave;
     Its flames are flames of fire,
     3A most vehement flame.

True love is a strong as death.  A clear statement about how much an earthly man and woman are to love each other.  And how much God loves us.  He loves us enough to die for us.  He loves us enough to defect death, hell and the grave for us.

 


Song of Solomon 8:7

7     Many waters cannot quench love,
     Nor can the floods drown it.
     hIf a man would give for love
     All the wealth of his house,
     It would be utterly despised.

No amount of money can purchase true love, no matter how great the wealth.

 


Isaiah 1:1

1     The avision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the bdays of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

 

Expectation

The Prophetic Books

of Christ

(Isaiah—Malachi)

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.

 


Isaiah 1:3

3     dThe ox knows its owner
     And the donkey its master’s 1crib;
     But Israel edoes not know,
     My people do not 2consider.”

Isn't it true that we are all guilty of this?  God does so much for us and yet we don't understand; we don't learn to fully trust Him and rest in Him for everything in our lives.

 


Isaiah 2:9

9     People bow down,
     And each man humbles himself;
     Therefore do not forgive them.

It is impossible for God to ignore sin.  This is both as an individual and as a nation.

 


Isaiah 3:8

8     For eJerusalem stumbled,
     And Judah is fallen,
     Because their tongue and their doings
     Are against the Lord,
     To provoke the eyes of His glory.

Both their speech and their actions are against God and His Word.  They speak and act against God's moral law.  It sounds an awful lot like America.

 


Isaiah 3:9

9     The look on their countenance witnesses against them,
     And they declare their sin as fSodom;
     They do not hide it.
     Woe to their soul!
     For they have brought evil upon themselves.

Their sin is not only done in the open for all to see; they are not even ashamed.

Again - are we speaking of Israel or America?

 


Isaiah 4:4

4 When gthe Lord has washed away the filth of the daughters of Zion, and purged the 1blood of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning,

Even though God judges His children, even though His judgement burns like fire, purges, and hurts, it is always meant to clean and restore.  It ultimately brings forgiveness and restoration.  It ultimately is meant to bring us back under the protective wings of our God and Father.

 


Isaiah 4:5

5 then the Lord will create above every dwelling place of Mount Zion, and above her assemblies, ha cloud and smoke by day and ithe shining of a flaming fire by night. For over all the glory there will be a 2covering.

Notice the description here sounds like when the Tabernacle of God was with Israel.  We God "tabernacled" with man.  As John says of Jesus in chapter 1 of his Gospel.

 


Isaiah 5:8

Impending Judgment on Excesses
8     Woe to those who 5join hhouse to house;
     They add field to field,
     Till there is no place
     Where they may dwell alone in the midst of the land!

Six Woes are given here.

1. Greedy rich  8,9

2. Lovers of pleasure  11,12

3. Skeptics of God and His power to judge sin  18, 19

4. To preachers and others who distort God's moral laws  20

5. Arrogance and pride  (self-righteous)   21

6. Unjust judges (perversion of justice)  22, 23

 


Isaiah 5:16

16     But the Lord of hosts shall be qexalted in judgment,
     And God who is holy shall be hallowed in righteousness.

The testimony of God's holiness is displayed in His righteous judgement.  None can argue; none can find fault. 

 


Isaiah 5:20

20     Woe to those who call evil good, and good evil;
     Who put darkness for light, and light for darkness;
     Who put bitter for sweet, and sweet for bitter!

I would say this Woe is first to false preachers.  But it is also for anyone in leadership who pervert God's moral laws.  


Isaiah 5:30

30     In that day they will roar against them
     Like the roaring of the sea.
     And if one glooks to the land,
     Behold, darkness and 5sorrow;
     And the light is darkened by the clouds.

I know this first and foremost written to Israel.  But    Hebrews 13:8     makes it clear that God doesn't change His ways, His way of looking at things.  His righteousness and following judgement has not changed either.  How can God judge against Israel and not judge America?  This same prophecy may one day (soon) be carried out against America - and darkness and sorrow will cover this land.

May God have mercy on us and protect His true children.

 


Isaiah 6:3

3 And one cried to another and said:
     d“Holy, holy, holy is the Lord of hosts;
     eThe whole earth is full of His glory!”

cf    Revelation 4:8     

 


Isaiah 6:5

5 So I said:
     “Woe is me, for I am 1undone!
     Because I am a man of funclean lips,
     And I dwell in the midst of a people of unclean lips;
     For my eyes have seen the King,
     The Lord of hosts.”

The Lord needs to work with us before we can work with others.  Before we can proclaim to the world that they are undone by the holiness of God, we have to realize that we are undone by that same holiness.  We don't deserve to be saved.  We don't deserve to be used by God.  All you and I have to do is replace the "we" with "I"  to get the picture.

 

 


Isaiah 6:9

9     And He said, “Go, and jtell this people:
     ‘Keep on hearing, but do not understand;
     Keep on seeing, but do not perceive.’

There comes a point when God's judgement is fixed.  Although He is never without a witness and will always keep His Word before His people, there comes a times when He has given us over to our own thoughts and desires and we will not really hear nor really perceive anything truly spiritual anymore.

 


Isaiah 6:13

13     But yet a tenth will be in it,
     And will return and be for consuming,
     As a terebinth tree or as an oak,
     Whose stump remains when it is cut down.
     So othe holy seed shall be its stump.”

Even in the center of God's judgement, is the promise of His covenant being kept.

 


Isaiah 7:16

16 kFor before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by lboth her kings.

Our God, who knows no time, sometimes gives promises and prophecies that - even though they are spoken in the present and sound as if they are for the present - are actually for the future.  This prophecy doesn't take place for around 700 years.  Not only would the Kings that Ahaz fear be dead, so would Ahaz. 


Isaiah 8:6

6     “Inasmuch as these people refused
     The waters of eShiloah that flow softly,
     And rejoice fin Rezin and in Remaliah’s son;

Part A - Refers to God's tender care and provision for them.

Part B - Refers to these Kings attacking Jerusalem, God's city.

 


Isaiah 8:14

14     mHe will be as a 3sanctuary,
     But na stone of stumbling and a rock of 4offense
     To both the houses of Israel,
     As a trap and a snare to the inhabitants of Jerusalem.

Here is the famous quote    Romans 9:33      1 Peter 2:8     

cf   Luke 7:30  

 


Isaiah 8:20

20 wTo the law and to the testimony! If they do not speak according to this word, it is because xthere 6is no light in them.

A clear statement from God that the Word is to be our standard for faith and practice.  It is to consulted above all else.  Everything is to be compared it the Word and if it doesn't match up, it is to be rejected. 

 


Isaiah 9:2

2     dThe people who walked in darkness
     Have seen a great light;
     Those who dwelt in the land of the shadow of death,
     Upon them a light has shined.

Of course a prophecy of the Messiah who would spend much time in the area of Galilee.

 


Isaiah 9:6

6     hFor unto us a Child is born,
     Unto us a iSon is given;
     And jthe government will be upon His shoulder.
     And His name will be called
     kWonderful, Counselor, lMighty God,
     Everlasting Father, mPrince of Peace.

Another famous quote - often used on Christmas cards.

 Wonderful  cf   Judges 13:8      Prince of Peace  cf     Ephesians 2:14        

 


Isaiah 9:7

7     Of the increase of His government and peace
     nThere will be no end,
     Upon the throne of David and over His kingdom,
     To order it and establish it with judgment and justice
     From that time forward, even forever.
     The ozeal of the Lord of hosts will perform this.

Never ending:  cf    Daniel 2:44    


Isaiah 10:15

15     Shall sthe ax boast itself against him who chops with it?
     Or shall the saw exalt itself against him who saws with it?
     As if a rod could wield itself against those who lift it up,
     Or as if a staff could lift up, as if it were not wood!

This is a good passage for big time preachers to keep in mind.  They are a tool in the hand of God.  No matter how good or how talented they are, they did not build a great ministry or cause a huge church to spring up.  They are a tool in the hand of God.  This is something that HE has done, not a man.

 


Isaiah 10:26

26 And the Lord of hosts will 6stir up da scourge for him like the slaughter of eMidian at the rock of Oreb; fas His rod was on the sea, so will He lift it up in the manner of Egypt.

Midian:  This refers to the battle that Gideon led.    cf   Judges 7:25       

Rod on the sea:  Of course this refers to when God drowned the Egyptians during the crossing of the Red Sea under Moses.   cf  Exodus 14:26-27   

 

 


Isaiah 11:1

The Reign of Jesse’s Offspring
11          There ashall come forth a 1Rod from the 2stem of bJesse,
     And ca Branch shall 3grow out of his roots.

Part A:  This can also be a shoot out of the trunk of Jesse  (David's father).

Part B:  The Branch - a title for Christ.    cf    Isaiah 4:2     This Branch is both going to be fruitful and cause fruitfulness in others.

 

 


Isaiah 11:2

2     dThe Spirit of the Lord shall rest upon Him,
     The Spirit of wisdom and understanding,
     The Spirit of counsel and might,
     The Spirit of knowledge and of the fear of the Lord.

The Seven Spirits of God   cf   Revelation 5:6  


Isaiah 11:6

6     “The gwolf also shall dwell with the lamb,
     The leopard shall lie down with the young goat,
     The calf and the young lion and the fatling together;
     And a little child shall lead them.

This sections describes a time when the earth shall be returned to a Garden of Eden state before the fall of Adam and Eve.  Notice that the bear grazes - it doesn't eat meat anymore.

And the lion will eat straw like the ox.  This all refers to the 1,000 year reign of Christ on Earth.  It can very well also be describing how the New Earth will be.

 


Isaiah 11:10

10     “And jin that day kthere shall be a Root of Jesse,
     Who shall stand as a lbanner to the people;
     For the mGentiles shall seek Him,
     And His resting place shall be glorious.”

Jehovah-nissi

 


Isaiah 12:2

2     Behold, God is my salvation,
     I will trust and not be afraid;
     b‘For cYah, the Lord, is my strength and song;
     He also has become my salvation.’ ”

YAH [yah] — an abbreviation or contraction of Jehovah (Ps. 68:4; Jah, KJV).

cf    Exodus 15:2      Psalm 118:14    

 


Isaiah 13:1

Proclamation Against Babylon
13     The aburden 1against Babylon which Isaiah the son of Amoz saw.

Prophecy given around  740-730 BC and fulfilled around 539 BC.

 


Isaiah 13:11

11     “I will ppunish the world for its evil,
     And the wicked for their iniquity;
     qI will halt the arrogance of the proud,
     And will lay low the haughtiness of the 5terrible.

God's Word says that He will punish the world for its evil (sin).  I don't see anything about the USA being exempt.     cf     Isaiah 26:21      

 

 

 


Isaiah 13:20

20     zIt will never be inhabited,
     Nor will it be settled from generation to generation;
     Nor will the Arabian pitch tents there,
     Nor will the shepherds make their sheepfolds there.

Now this seems like a mistake in the Bible.  After all, Babylon was destroyed by the Medes as this prophecy is talking about and it is still around today.  As I write this thousands of US soldiers in currently in Babylon.  But, as is normal for prophecies - and is very often the case with Isaiah - within a single prophecy and a single sentence, there are prophecies in the near future and prophecies that have yet to be fulfilled.  I look at this line as talking about after the Lord's 2nd coming.  That is the time when Babylon will be destroyed to never rise again.

 


Isaiah 14:28

Philistia Destroyed
28 This is the 9burden which came in the year that dKing Ahaz died.

This is a prophecy given against the Philistines about  714 BC.

 


Isaiah 16:14

14 But now the Lord has spoken, saying, “Within three years, sas the years of a hired man, the glory of Moab will be despised with all that great multitude, and the remnant will be very small and feeble.”

A very near prophecy of total destruction for Moab.  Only three years from the time it was given.  Imagine living in Moab then and hearing this prophecy - only three years maximum, 36 months!   And all you know and have - probably your very life and the lives of all your love ones will be gone. 

 


Isaiah 17:11

11     In the day you will make your plant to grow,
     And in the morning you will make your seed to flourish;
     But the harvest will be a heap of ruins
     In the day of grief and desperate sorrow.

Our greatest works and achievements are nothing without God.  In fact, they are not really even possible.  We can plant, we can cultivate, but we cannot actually make anything grow.  And even if we could,  we cannot be sure we will be alive for the harvest.  Our lives are not really in our hands. 

 


Isaiah 19:25

25 whom the Lord of hosts shall bless, saying, “Blessed is Egypt My people, and Assyria ethe work of My hands, and Israel My inheritance.”

Egypt and Assyria would be Gentile, while Israel would be Jewish.  And He calls Egypt (the Gentile land of sin) His people. 

 


Isaiah 35:10

10     And the qransomed of the Lord shall return,
     And come to Zion with singing,
     With everlasting joy on their heads.
     They shall obtain joy and gladness,
     And rsorrow and sighing shall flee away.

cf  Isaiah 51:11  


Isaiah 41:8

8     “But you, Israel, are My servant,
     Jacob whom I have lchosen,
     The descendants of Abraham My mfriend.

Could you imagine being called "the friend of God"?  

  James 2:23       2 Chronicles 20:7     

And yet as a grafted in Romans 11:17  child of Abraham (which makes us a child of God), we are descendants of Abraham and are part of the friends of God.  cf  NLT version of:   Romans 5:11   and  Colossians 1:21-22   

 


Isaiah 41:10

10     nFear not, ofor I am with you;
     Be not dismayed, for I am your God.
     I will strengthen you,
     Yes, I will help you,
     I will uphold you with My righteous right hand.’

Notice that God will not only help us and uphold us,  He will even strengthen us for the trial or task at hand.    

 


Isaiah 41:13

13     For I, the Lord your God, will hold your right hand,
     Saying to you, ‘Fear not, I will help you.’

Not only holding our hand as a father holds a child's hand,  but the RIGHT hand.  Our right hand denotes our power.  God is our power and our strength.  We gain all that we have from Him, not our own.  

 


Isaiah 43:11

11     I, even I, sam the Lord,
     And besides Me there is no savior.

This scripture is a mini Gospel.


Isaiah 46:10

10     oDeclaring the end from the beginning,
     And from ancient times things that are not yet done,
     Saying, p‘My counsel shall stand,
     And I will do all My pleasure,’

God declares that He showed us the end of things clear in the beginning.  What He started in the beginning (Genesis) will stand the test of time and be completely and totally fulfilled.

 


Isaiah 48:17

17     Thus says wthe Lord, your Redeemer,
     The Holy One of Israel:
     “I am the Lord your God,
     Who teaches you to profit,
     xWho leads you by the way you should go.

Boy, I sure want to claim this scripture as my own promise from the Lord.  I want the Lord to lead and guide me in His paths.

 


Isaiah 49:16

16     See, yI have inscribed you on the palms of My hands;
     Your walls are continually before Me.

Max Lucado writes beautifully of this passage:  "Quite a thought, isn't it? Your name on God's hand. Your name on God's lips. ...  it may be difficult for you to believe that God knows your name.  But He does.  Written on His hand.  Spoken by His mouth.  Whispered by His lips.  Your name."

Could this passage more correctly be refering to Israel - His bride.  And we have a part in it - our name is included - because we are grafted in?   

 


Isaiah 51:11

11     So athe ransomed of the Lord shall return,
     And come to Zion with singing,
     With everlasting joy on their heads.
     They shall obtain joy and gladness;
     Sorrow and sighing shall flee away.

cf   Isaiah 35:10  


Isaiah 52:15

15     tSo shall He 7sprinkle many nations.
     Kings shall shut their mouths at Him;
     For uwhat had not been told them they shall see,
     And what they had not heard they shall consider.

God's Word and revelation going out to the Gentile nations.

 


Isaiah 56:6

6     “Also the sons of the foreigner
     Who join themselves to the Lord, to serve Him,
     And to love the name of the Lord, to be His servants—
     Everyone who keeps from defiling the Sabbath,
     And holds fast My covenant—

If this is a Millennial passage - as it appears to be - then isn't it interesting that this promise is directed toward the "foreigner" who keeps from defiling the Sabbath and holds fast God's covenant.

Isaiah 58:13  


Isaiah 57:1

Israel’s Futile Idolatry
57          The righteous perishes,
     And no man takes it to heart;
     aMerciful men are taken away,
     bWhile no one considers
     That the righteous is taken away from 1evil.

This is a great verse to use for a godly young person who dies early.


Isaiah 60:12

12     vFor the nation and kingdom which will not serve you shall perish,
     And those nations shall be utterly ruined.

One of the perfect verses that state why the USA must remain an ally with Israel.

 


Isaiah 60:19

God the Glory of His People
19     “The esun shall no longer be your light by day,
     Nor for brightness shall the moon give light to you;
     But the Lord will be to you an everlasting light,
     And fyour God your glory.

The Gentile Church today quotes this and many other passages and claim them for ourselves.  Yet this passage and many others like it are cleary written to Jacob or Israel.  Even as redeemed Gentiles, we could not claim such a verse as our own, unless we fully accept the concept of being grafted in to Israel and our roots being the Jewish Patriaches, Abraham, Isaac, and Jacob.  If we are not grafted into the tree of Israel, then such a verse cannot be claimed by us.

 


Isaiah 62:1

Assurance of Zion’s Salvation
62          For Zion’s sake I will not 1hold My peace,
     And for Jerusalem’s sake I will not rest,
     Until her righteousness goes forth as brightness,
     And her salvation as a lamp that burns.

A great verse to claim as your own.  Just change your local city, town, or county with Zion and adapt the verse to be your own.

 


Isaiah 63:10

10     But they krebelled and lgrieved His Holy Spirit;
     mSo He turned Himself against them as an enemy,
     And He fought against them.

cf   Ephesians 4:30   

 


Isaiah 64:1

64          Oh, that You would 1rend the heavens!
     That You would come down!
     That the mountains might shake at Your apresence—

Isaiah wants the mightly presence of God.  Do we want Him in all His glory?  We say we do, but He is awesome and will come with fire to burn away the chaff.   Matthew 3:12    Also    Malachi 3:1-3  


Isaiah 64:6

6     But we are all like an unclean thing,
     And all eour righteousnesses are like 2filthy rags;
     We all ffade as a leaf,
     And our iniquities, like the wind,
     Have taken us away.

Even in the era of the Torah, God's Word is clear:  Self righteousness is not the answer.  Live the Torah the best we can and it will still not be enough.


Isaiah 65:25

25     The rwolf and the lamb shall feed together,
     The lion shall eat straw like the ox,
     sAnd dust shall be the serpent’s food.
     They shall not hurt nor destroy in all My holy mountain,”
     Says the Lord.

The Genesis curse is revoked by the grace of God.

 


Jeremiah 1:5

5     “Before I hformed you in the womb iI knew you;
     Before you were born I jsanctified 1you;
     I 2ordained you a prophet to the nations.”

One of many verses that shows abortion for what it really is:  murdering a baby.

 


Jeremiah 1:12

12 Then the Lord said to me, “You have seen well, for I am 4ready to perform My word.”

Here the Lord God clearly says that He watches over His Word.  You can see in this that He watches over the translating and publishing of the Bible.  He watches over how the Word is passed down generation after generation - to make sure that each generation and each person has the opportunity to choose to follow Him or reject Him.

 


Jeremiah 2:5

5 Thus says the Lord:
     g“What injustice have your fathers found in Me,
     That they have gone far from Me,
     hHave followed 2idols,
     And have become idolaters?

It is basically a rule of spiritual nature:  We become what we seek after.  What we set our hearts upon determines what we become.  Is my heart set on Christ and things above, or on temporary pursuits of this world and its false idols?   A fair question for each to ask themselves.

 


Jeremiah 2:8

8     The priests did not say, ‘Where is the Lord?’
     And those who handle the mlaw did not know Me;
     The rulers also transgressed against Me;
     nThe prophets prophesied by Baal,
     And walked after things that do not profit.

Sadly, it is very possible to be an expert in Scripture and not know the Lord God of the Scripture. 

 


Jeremiah 2:11

11     qHas a nation changed its gods,
     Which are rnot gods?
     sBut My people have changed their Glory
     For what does not profit.

First:  Isn't it odd that only the true God is ever abandoned?  Just like taking the Name of God in vain.  You don't hear someone swearing by saying:  "Oh Buddah!"  

Seond:  The word  "their" should probably be better translated  "My".  We give up God's glory for useless idols. 

 


Jeremiah 2:13

13     “For My people have committed two evils:
     They have forsaken Me, the tfountain of living waters,
     And hewn themselves cisterns—broken cisterns that can hold no water.

We think if we have the form, we are all right.  But without the Living Water, we are dry, thirsty, and barren.  Nothing can replace nor even equal having the Living Water flowing in your life, ministry, and services.

 


Jeremiah 3:16

16 “Then it shall come to pass, when you are multiplied and iincreased in the land in those days,” says the Lord, “that they will say no more, ‘The ark of the covenant of the Lord.’ jIt shall not come to mind, nor shall they remember it, nor shall they visit it, nor shall it be made anymore.

There is no need for the Ark when you have the God of the Ark. This passage is a prophecy of the 1,000 year reign.  So what need of the Ark is there?

 


Jeremiah 6:14

14     They have also phealed the 3hurt of My people 4slightly,
     qSaying, ‘Peace, peace!’
     When there is no peace.

This is a passage I should come back to and study some more.  This is speaking of Pastors who do not really meet the spiritual needs of their flock.

 


Jeremiah 7:23

23 But this is what I commanded them, saying, d‘Obey My voice, and eI will be your God, and you shall be My people. And walk in all the ways that I have commanded you, that it may be well with you.’

Worship without obedience has never worked with God and it never will.   You cannot worship God on Sunday and live as you want the rest of the week.  God sees and He knows your true heart.  And He will not let such frauds enter into Heaven.

 


Jeremiah 8:4

The Peril of False Teaching
4 “Moreover you shall say to them, ‘Thus says the Lord:
     “Will they fall and not rise?
     Will one turn away and not return?

God is always merciful and ready to forgive.  If we truly repent (in time), He will forgive us.  But time is the question.  How much time does anyone have?   None of us knows the answer to that question.

 


Jeremiah 8:11

11     For they have phealed the hurt of the daughter of My people 2slightly,
     Saying, q‘Peace, peace!’
     When there is no peace.

Here is this same passage repeated again.

 


Jeremiah 10:2

2 Thus says the Lord:
     a“Do not learn the way of the Gentiles;
     Do not be dismayed at the signs of heaven,
     For the Gentiles are dismayed at them.

This appears to be a reference to what we would call a Christmas tree.  The silver and gold balls are symbols of the testicles of the Sun god who made himself a enuch. 


Jeremiah 10:6

6     Inasmuch as there is none glike You, O Lord
     (You are great, and Your name is great in might),

There is power in the Name of the Lord.

 


Jeremiah 22:30

30     Thus says the Lord:
     ‘Write this man down as echildless,
     A man who shall not prosper in his days;
     For fnone of his descendants shall prosper,
     Sitting on the throne of David,
     And ruling anymore in Judah.’ ”

Woa!  This curse breaks the promise - the blood line of David cannot bring the Messiah through this King.  Has God painted Himself into a corner?  This King is in the blood line of Joseph, husband of Mary. 

Of course this is just more proof of the miracle of the seed of Messiah not coming from a human father - but from the Divine Father through the Holy Spirit to the virgin Mary.  Mary is also a descendant of David and thus the promise is fulfilled through her.  But cannot be fulfilled through the male blood line of David.

 


Jeremiah 31:32

32 not according to the covenant that I made with their fathers in the day that xI took them by the hand to lead them out of the land of Egypt, My covenant which they broke, 8though I was a husband to them, says the Lord.

Not according, not like, not the same, as the covenant made with Moses, the Torah.  This will be a new thing, and new way of relationship.  One that is based on the heart and the Spirit, not the Law/Torah.     cf  Hebrews 8:1-13  

But the giving of a New Covenant does not do away with the previous Covenant  Galatians 3:17 .  It builds upon the support of the previous.  Notice also that the New Covenant will be to write the Torah onto our hearts.  So Torah is still very much a part of the N.C.  Just not the redeeming part. 


Ezekiel 13:5

5 You ehave not gone up into the 3gaps to build a wall for the house of Israel to stand in battle on the day of the Lord.

"Up" speaks of the spiritual realm.  See Micah 2:13. 


Ezekiel 33:11

11 Say to them: ‘As I live,’ says the Lord God, j‘I have no pleasure in the death of the wicked, but that the wicked kturn from his way and live. Turn, turn from your evil ways! For lwhy should you die, O house of Israel?’

God loves people.  Even the death of the wicked pain Him because He sees them as His children that He wanted a relationship with. 

 


Ezekiel 36:11

11 oI will multiply upon you man and beast; and they shall increase and 4bear young; I will make you inhabited as in former times, and do pbetter for you than at your beginnings. qThen you shall know that I am the Lord.

Richer than ever?  Richer than Solomon's time!    How?   The discovery of oil.  

 Genesis 49:25    Deuteronomy 33:13      Deuteronomy 33:24   

 


Ezekiel 36:26

26 I will give you a hnew heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.

Notice the "I wills" of v26ff.  All of this God says He will do, not us.  This isn't something we work hard at.  God just does it in us and for us.  

 


Ezekiel 36:27

27 I will put My iSpirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.

Statues here is:  2706 חֹק [choq /khoke/] 

God is saying that the work of the Holy Spirit within us is to walk in obedience to His statues; in other words, the Torah.

Also judgement here is:    4941 מִשְׁפָּט [mishpat /mish·pawt/]

Same word used in   Leviticus 24:22    That both Jew and Gentile are to keep.

 

  


Ezekiel 38:5

5 Persia, 2Ethiopia, and 3Libya are with them, all of them with shield and helmet;

Note:  Not the same Ethiopia of today.


Ezekiel 38:9

9 You will ascend, coming qlike a storm, covering the rland like a cloud, you and all your troops and many peoples with you.”

Covering the land like a cloud = a huge army.  Very great in number. 


Ezekiel 38:13

13 wSheba, xDedan, the merchants yof Tarshish, and all ztheir young lions will say to you, ‘Have you come to take plunder? Have you gathered your army to take booty, to carry away silver and gold, to take away livestock and goods, to take great plunder?’ ” ’

Some versions read, "and all their young lions..."  

Some teachers try to say that England is the Lion and America is the Young Lion off spring of England.  So this then becomes the only reference to Amercia in the prophecies of the End Times.  However, I can't see that here.  Sheba, Dedan, etc., are not tribes of England, nor is Tarshish.  So if the Word is trying to speak of America, why say "young lion" among tribes that have nothing to do with England?   I think it is very unlikely that this verse is speaking of America.

 


Ezekiel 39:2

2 and I will bturn you around and lead you on, cbringing you up from the far north, and bring you against the mountains of Israel.

KJV says that only 1/6 of the armies will survive God's wrath.  That is 84% will die.

 


Ezekiel 39:29

29 oAnd I will not hide My face from them anymore; for I shall have ppoured out My Spirit on the house of Israel,’ says the Lord God.”

A sure blessing and revelation unto Israel after the battle of Gog and Magog. 


Daniel 5:13 (NKJV)

Notice that this is like a Tanakh example of Tongues and Interpretation.  God gave a message in an unknown tongue.  No one could interprete it.  It had to be interpreted by God through His anointed man, Daniel. 

Notice too that the interpretation is much longer than the original message.  It is not a "translation" but an "interpretation."

 


Daniel 9:1

Daniel’s Prayer for the People
9     In the first year aof Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans—

Daniel is not longer a young man - he is an older man.  Notice that he takes the Bible literally.  And he doesn't just sit back and say, well so be it.  He begins to pray that God's Word will be fulfilled.  Just as the Lord Jesus tells us in the Lord's Prayer - "Thy Kingdom Come".

 


Daniel 9:20

The Seventy-Weeks Prophecy
20 Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God,

The most profound interupted prayer in the Bible.

 


Daniel 9:23

23 At the beginning of your supplications the 4command went out, and I have come to tell you, for you are greatly ebeloved; therefore fconsider the matter, and understand the vision:

Gabriel outlines the 70 weeks.  

v24 = the scope embraces all

v25 = 69 weeks of years

v26 = Intraval (after 69 but before 70)

v27 = 70th week

 

 


Daniel 9:24

24     “Seventy 5weeks are determined
     For your people and for your holy city,
     To finish the transgression,
     6To make an end of sins,
     gTo make reconciliation for iniquity,
     hTo bring in everlasting righteousness,
     To seal up vision and prophecy,
     iAnd to anoint 7the Most Holy.

Notice the prophecy is about the City - not the Temple.

Sir Robert Anderson (1894) is famous for determining that the Bible always uses 360 day years.

He also wrote:  "The Coming Prince"

 


Daniel 9:25

25     “Know therefore and understand,
     That from the going forth of the command
     To restore and build Jerusalem
     Until jMessiah kthe Prince,
     There shall be seven weeks and sixty-two weeks;
     The 8street shall be built again, and the 9wall,
     Even in troublesome times.

This is 173,880 days from the decree.   This decree was given in the year 445 BC by King Artaxerxes 1 of Persia.  cf  Ezra 7:11-26   Nehemiah 2:1-9     

So what happened 173,880 days after the decree?   Yeshua road into Jerusalem just before Passover in 33AD - and the people cried "Hosanna!"

Matthew 21:9    

  


Hosea 2:23

23     Then wI will sow her for Myself in the earth,
     xAnd I will have mercy on her who had 2not obtained mercy;
     Then yI will say to those who were 3not My people,
     ‘You are 4My people!’
     And they shall say, ‘You are my God!’ ”

A reference to Gentiles who were not God's people, becoming God's people.  So this would have to be an "already, not yet."  Because the full restoration of Israel has not yet taken place, but already Gentiles are grafted in and part of God's people through Jesus Christ.


Micah 2:13

13     The one who breaks open will come up before them;
     They will break out,
     Pass through the gate,
     And go out by it;
     lTheir king will pass before them,
     mWith the Lord at their head.”

The Breaker is Jesus the Messiah.  This is a Messianic verse.

"Up"  means to asend.  The Breaker doesn't go out or go before them, He goes up - He asends spiritual  (Psa 47).  The Breaker goes up before those around Him.  You change it first in the heavenlies then you have break through on earth. 

Ezek 13:5      Matt 16:19

 


Micah 3:12

12     Therefore because of you
     Zion shall be rplowed like a field,
     sJerusalem shall become heaps of ruins,
     And tthe mountain of the 7temple
     Like the bare hills of the forest.

This was fulfilled in 70 AD when the Roman Emperor Hadrian had Jerusalem flatten and plowed on the 9th of Av.  This was the destruction of the 2nd Temple.  On exactly the same day of the month as the destruction of the 1st Temple in 587 BC (Solomon's Temple) by the Babylonians. 

 


Habakkuk 2:4

4     “Behold the proud,
     His soul is not upright in him;
     But the gjust shall live by his faith.

Habakkuk 2:4     Romans 1:17    Galatians 3:11     Hebrews 10:38 

 

Rabbi Simlai in the third century noted that Moses gave us 365 prohibitions and 248 positive commands. David in Psalm 15 reduced them to eleven: Isaiah—in 33:14, 15—made them six: Micah 6:8 binds them into three: and Habakkuk reduces them all to one, namely—”The just shall live by faith.”

Tan, P. L. (1996, c1979). Encyclopedia of 7700 illustrations : [a treasury of illustrations, anecdotes, facts and quotations for pastors, teachers and Christian workers]. Garland TX: Bible Communications.
 
The redeemed (justified) living by faith is not a New Covenant concept. We are not on God's plan "B".  Before the foundations of the earth, the Lamb of God was slain for our justification by faith.  
 

Habakkuk 3:17

A Hymn of Faith
17     Though the fig tree may not blossom,
     Nor fruit be on the vines;
     Though the labor of the olive may fail,
     And the fields yield no food;
     Though the flock may be cut off from the fold,
     And there be no herd in the stalls—

vv17-18  We need to rejoice in the Lord no matter what the circumstances are around me.  The temoral circumstances we find ourselves in do not change who God is and what He has accomplished for us in eternity. 


Haggai 2:9

9 j‘The glory of this latter 5temple shall be greater than the former,’ says the Lord of hosts. ‘And in this place I will give kpeace,’ says the Lord of hosts.”

This may well be another biblical proof that Messiah must come before the Temple was destroyed in 70 AD.   cf   Malachi 3:1


Zechariah 10:1

Restoration of Judah and Israel
10          Ask athe Lord for brain
     In cthe time of the 1latter rain.
     The Lord will make 2flashing clouds;
     He will give them showers of rain,
     Grass in the field for everyone.

It says we are to ask.  It remains me of the verse that says "You have not because you ask not."   I should directly ask more for spiritual rain when I pray.   

 


Zechariah 10:7

7     Those of Ephraim shall be like a mighty man,
     And their sheart shall rejoice as if with wine.
     Yes, their children shall see it and be glad;
     Their heart shall rejoice in the Lord.

Compare this verse with what happens to many people in revivals, not to mention Acts 2:4.  Rejoice as if with wine.   

 


Zechariah 11:13

13 And the Lord said to me, “Throw it to the mpotter”—that princely price they set on me. So I took the thirty pieces of silver and threw them into the house of the Lord for the potter.

In order to throw the thirty pieces of silver into the house of the Lord, Messiah must come before the Temple is destroyed in 70 AD.  cf   Malachi 3:1      Daniel 9:26    Haggai 2:9

 


Zechariah 13:6

6 And one will say to him, ‘What are these wounds between your 1arms?’ Then he will answer, ‘Those with which I was wounded in the house of my friends.’

Of course this speak of Yeshua.  The translation here of  "arms" is probably better rendered as  "hands."  Either translation works for Christ.  He was wounded in the house of His friends - i.e., the Hebrews first and mankind second.

 


Zechariah 14:16

The Nations Worship the King
16 And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall ugo up from year to year to vworship the King, the Lord of hosts, and to keep wthe Feast of Tabernacles.

Oh My!  One of those very clear, can't be denied verses that say in the future, everyone (the nations) that means Gentiles too, will celebrate the Feast of Tabernacles. 


Malachi 3:1

The Coming Messenger
3          “Behold, aI send My messenger,
     And he will bprepare the way before Me.
     And the Lord, whom you seek,
     Will suddenly come to His temple,
     cEven the Messenger of the covenant,
     In whom you delight.
     Behold, dHe is coming,”
     Says the Lord of hosts.

One of the verses that prove biblically that Messiah must come before 70 AD when the Temple was destroyed.

 


Malachi 3:3 (NKJV)

God's fire burns for purity.  Purity in our lives, purity in our churches.   Isaiah 64:1-2   Matthew 3:12  


Malachi 3:16

A Book of Remembrance
16     Then those dwho feared the Lord espoke to one another,
     And the Lord listened and heard them;
     So fa book of remembrance was written before Him
     For those who fear the Lord
     And who 5meditate on His name.

Rosh HaShanah is also known as The Day of Remembrance

People in this Book are marked for favor and blessing by God. 

Obedience opens the windows of Heaven toward you.  This is also linked with giving. 

See   Acts 10:1-4    Hebrews 7:8    Genesis 28:10-15    Matthew 6:10   

 

Books of Heaven:

1. The Book of the Living  (called the Book of Destiny by the Hebrews)

     cf  Psalm 69:28   and the Amplified version of  Psalm 139:16   

2. The Lamb's Book of Life    Revelation 3:5      

3. The Book of Tears    Psalm 56:8    2 Kings 20:5   

4. The Book of Works   Revelation 20:12   Note: This seems to be tied directly to the Lamb's Book of Life.  It appears that if your name was not in the Lamb's Book, then you are judged at the Great White Throne by the Book of Works being opened and your life's works are judged.  You are found wanting - not able to obtain the perfect holiness of God's Son - which you rejected. 

5. The Book of Remembrance   here at Mal. 3:16

 

  


Malachi 4:2

2     But to you who efear My name
     The fSun of Righteousness shall arise
     With healing in His wings;
     And you shall go out
     And grow fat like stall-fed calves.

The Hebrews called the four corners of the tallit "wings."   Think of this verse and compare it with the lady with the issue of blood touching the hem -- tzitzit -- of Jesus' garment.  This would be the wings of His prayer shawl.    Matthew 9:20-21    Also, the same word used here for "wings"  is used in   Numbers 15:38  for "corner."


Malachi 4:4

4     “Remember the hLaw of Moses, My servant,
     Which I commanded him in Horeb for all Israel,
     With ithe statutes and judgments.

Here we go with a "yea but" verse.  You can read this and say, look, He is speaking of the future and yet saying you must obey all the laws and regulations, e.g., 613 Torah commandments.  If you stop there, you say this must be for now too.  But then the verse says specifically this is for  "all Israel."   So now does one make a case that living the 613 is only for Messianic Jewish believers?  

No where in the NT that I have found thus far is it clearly said that Gentiles should live to fulfill the 613.  Instead, we do see the "commandments" handed down by the Jerusalem Council for Gentile believers.  And, of course, we believe that since this is a part of the Bible, this is inspired and therefore truth of the Holy Spirit.   

 


Matthew 1:1 (NKJV)

 The Purple Gospel    Exodus 38:18   

 Face = Lion

Ensign:   Judah

Camp Site:  East

Genealogy:   Abraham  (Legal)

To the Jews

1st Miracle:   Leper Cleansed (this is a very Jewish miracle - full of meaning to a Jew)

Key word:   Fulfilled  (38x)

Jesus:    151x

Ministry mostly Galilean

 

Here I will put some notes and thoughts about linking the so called Old Testament with the New Testament.  These will not necessarily be just for verse 1 of Matthew.

898 references to Torah in the N.T.

Genesis, 260 times

Exodus, 250 times

Leviticus, 107 times

Numbers, 73 times

Deuteronomy, 208 times

 

Yeshua the Mashiach is Torah Ha-Emet - the True Torah

 

Yeshua, the Torah made flesh   John 1:14 

 

 

 


Matthew 1:1

Genealogy of Christ
Ruth 4:18–22; 1 Chr. 1:34, 2:1–15; Luke 3:31–34
1     The book of the agenealogy 1of Jesus Christ, bthe Son of David, cthe Son of Abraham:

Here I will put some notes and thoughts about linking the so called Old Testament with the New Testament.  These will not necessarily be just for verse 1 of Matthew.

898 references to Torah in the N.T.

Genesis, 260 times

Exodus, 250 times

Leviticus, 107 times

Numbers, 73 times

Deuteronomy, 208 times

 

Yeshua the Mashiach is Torah Ha-Emet - the True Torah

 

Yeshua, the Torah made flesh   John 1:14 

 

 

 

 

Matthew 1:2

2 dAbraham begot Isaac, eIsaac begot Jacob, and Jacob begot fJudah and his brothers.

Notice like a true Jew, Matthew begins his count down from Abraham.  There is no better place to start for the Jewish mind.

Notice that the Gentile Luke - starts with Adam - to emphasize mankind.

 


Matthew 3:12

12 qHis winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will rburn up the chaff with unquenchable fire.”

This burning can also be the chaff in our lives.  That which prevents us from fulling seeing His presence and power.  Fire often speaks of God's presence, power, and cleansing.  Compare   Isaiah 64:1-2 .   


Matthew 4:12

Jesus Begins His Ministry
Mark 1:14, 15; Luke 4:14, 31
12 lNow when Jesus heard that John had been put in prison, He departed to Galilee.

Hebrews began their ministry in the Tabernacle at age 30.

cf   Numbers 4:3   Numbers 4:23  Numbers 4:30               


Matthew 5:13

The Similitudes
13 “You are the salt of the earth; qbut if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

 Believers are salt - what does salt do?

  • Preserves
  • Adds flavor (seasons)
  • Creates thirst

 

This is a picture of how our speech should be.  The last point being that our speech should be so seasoned with salt (Christianity) that it creates a thirst in others to know our Lord.

 

Cf   Leviticus 2:13  

 


Matthew 5:17

Jesus Fulfills the Law
17 v“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

   2 Timothy 3:16-17     2 Corinthians 1:20      

 


Matthew 6:16

Fasting
16 “Moreover, rwhen you fast, do not be like the 5hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward.

Notice Jesus doesn't say:  "...if you fast..." 

 

 


Matthew 7:14

14 3Because narrow is the gate and 4difficult is the way which leads to life, and there are few who find it.

Not only is the gate narrow, the way is difficult.

 


Matthew 7:20

20 Therefore by their fruits you will know them.

By Jesus' own standard, He says we judge Christians by their fruit, not by their testimony.  This isn't my idea, or the idea of a certain church.  This is Jesus' own instructions for confirming real Christianity.

 


Matthew 7:21

True Way into the Kingdom
Luke 6:46
21 “Not everyone who says to Me, r‘Lord, Lord,’ shall enter the kingdom of heaven, but he who sdoes the will of My Father in heaven.

This has to be one of the scariest verses in the Bible.  These people thought they were saved and even worked for the Kingdom.  It appears they did miracles and most certainly good works.  Yet they are cast out.

 


Matthew 7:23

23 And uthen I will declare to them, ‘I never knew you; vdepart from Me, you who practice lawlessness!’

Without faith (proving itself in obedience), even good works are called evil.

This is often used to be a very strong verse for keeping Torah out of love as a New Covenant believer.  Look at all the things they did in the name of the Lord.  It sounds like a powerful Pentecostal believer!  Yet the Lord says DEPART! 

But also consider   Acts 23:3   where the Apostle Paul is quoted speaking about the Torah to Jewish Leaders.  Notice he does not use the same Greek word.  This backs up the idea that it is not Torah that is in mind in this verse.  Rather those who continue in sin, the workers of iniquity.  Those who transgress the universal laws of God known to all mankind. 
 
It most certainly is a strong verse to prove that the working of miracles is not proof of salvation or godliness. 
 
 

 


Matthew 7:24

Parable of the Two Builders
Luke 6:47–49
24 “Therefore wwhoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock:

Notice Jesus' words:   "...and does them..."   Just hearing and believing is not enough.  Now that is all it takes if you are a thief on the cross on converting on your death bed.  But if you live beyond convertion, then Christ expects you to live the life, walk the walk, not just talk the talk.  Real faith proves itself by obedience.

 


Matthew 8:4

4 And Jesus said to him, d“See that you tell no one; but go your way, show yourself to the priest, and offer the gift that eMoses fcommanded, as a testimony to them.”

Modern scholars debate the authorship of Torah.  But Jesus confirms Moses as the author.  cf   Matthew 19:7-8   Mark 7:10  Mark 12:26  

Luke 24:27   John 5:46          

    


Matthew 8:29

29 And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?”

Notice how the demons know there is a time limit?  They also know their future, it is not hidden from them.  cf   Revelation 12:12   

 


Matthew 9:21

21 For she said to herself, “If only I may touch His garment, I shall be made well.”

This is an example of the Gift of Faith.  You notice that she knew she would be healed.  She wasn't going there to see if Jesus could heal her, she knew.     Joshua 3:10-16


Matthew 12:12

12 Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.”

Love, mercy, and good deeds are the highest level of the Torah.

 


Matthew 12:37

37 For by your words you will be justified, and by your words you will be condemned.”

cf   Romans 10:9-10  


Matthew 13:12

12 hFor whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.

This seems to be a spiritual law in God's Word.  One author refers to this as:  "the law of use and supply."   The more you use the things of God (e.g. Gifts of the Spirit), the more you will be used of God to minister in the Gifts.  Note:  I refer to "use" here to better explain this thought.  However, I believe the better term normally is "cooperate"  with the Holy Spirit in gifts, etc. 

 


Matthew 13:44

Parable of the Hidden Treasure
44 “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and nsells all that he has and obuys that field.

Who owns the field and the treasure?  God the Father.  And the Treasure is His Son.  The poor man is digging in the field, laboring.  He finds the Treasure and sells all he has to obtain it.  But the word here for sell is to trade or barter.  We can't purchase the riches of Heaven (spiritual things) with material things.   Philippians 3:7-8    Isaiah 55:1   

But in the end, it takes all that he has, all that he is, to obtain the Treasure of Christ.  And in the end, if you obtain it, the hidden treasure is "Christ in you."    Colossians 1:26-27


Matthew 13:46

46 who, when he had found pone pearl of great price, went and sold all that he had and bought it.

And again, who owned the Pearl and why would He sell it at any price?   The Father "owns" the Pearl as any Father possesses His own Son.  Why would He sell His priceless Pearl?   Love.  The kind of love that caused the Father and the Son to make a covenant before the foundation of the earth to give up the Pearl sacrifically in order to redeem fallen mankind. 

Keep in mind that the Pearl was priceless.  So what could the simple merchant possibly sell in order to afford it?   He had to give everything.  Not only all that he had acquired up to that point, all his wealth, possessions, etc.,  but also all his future earning, goals, successes, etc.  He had to give up his very life and become a bondservant in order to obtain this Pearl. 

 


Matthew 13:52

52 Then He said to them, “Therefore every 6scribe instructed 7concerning the kingdom of heaven is like a householder who brings out of his treasure sthings new and old.”

This is a very interesting verse in relation to the idea of the Bible being 1 book.  The Word of God being 1 message.  Jesus didn't do away with the Tanakh, or the Torah.  But He did bring "things new"  to add to it.  Both the OT and the NT  are God's Word and full of treasure. 


Matthew 13:55

55 uIs this not the carpenter’s son? Is not His mother called Mary? And vHis brothers wJames, 8Joses, Simon, and Judas?

They named everyone else except the sisters.  So they were following tradition here.  Had Joseph been alive,  they would have said his name and not Mary's. 

 


Matthew 13:58

58 Now zHe did not do many mighty works there because of their unbelief.

It's not that God doesn't have the power to work miracles in the midst of unbelief; rather it is about God not forcing His will on you.  You don't want to believe, you don't want to have faith, He won't force you.

 


Matthew 14:29

29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus.

We often make fun of Peter.  But be careful to note:  He was the only one that got out of the boat. 

 


Matthew 16:16

16 Simon Peter answered and said, k“You are the Christ, the Son of the living God.”

We must be on guard.  Often right on the heels of victory comes testing and discouragement.  A few verses later, Peter goes from being "blessed"  to being "cursed" and called Satan.    Matthew 16:23        


Matthew 16:19

19 qAnd I will give you the keys of the kingdom of heaven, and whatever you bind on earth 8will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

Heaven is plural - Heavens or Heavenlies.   The spiritual realm. 

Micah 2:13        Ezek 13:5      


Matthew 17:21

21 6However, this kind does not go out except by prayer and fasting.”

The obvious contextual meaning here is that prayer and fasting are the spiritual exercises that builds miracle believing faith.  We do not earn "miracle points" with God for fasting and prayer.  It is us who are changed, we who grow deeper in our faith and thus more able to work in cooperation with the Holy Spirit for miracles to accure.

 


Matthew 17:27

27 Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a 1piece of money; take that and give it to them for Me and you.”

Ever notice that people often have a part to play in miracles?  After all, couldn't Christ have just made the money appear in His hand and give it to Peter?  But instead, Peter has to act in faith upon Christ's instructions.  He had to get a fishing pole, go to the sea, cast out, actually fish (who knows for how long?), catch the fish, and then look in its mouth.  Peter had to do all of this, yet who would deny that this was a miracle? 

 


Matthew 18:18

18 “Assuredly, I say to you, swhatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

I am pretty sure I have heard it said that these words were given to Peter.  Maybe it is the Catholic Church that says that.  But here the words are repeated again and with no indication that Jesus is speaking to Peter alone.  Here it is clear He is speaking to all His disciples - including us.

 


Matthew 18:26

26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’

It must be pointed out that the amount owed by the servant is far more than he could have ever paid back.  That is the point - the Master extended to the servant grace and mercy.  Then the amount that was owed by the other servant to this servant, was a small amount that the servant could have paid back.  So it shows very clearly the lack of compassion, grace, and mercy on the part of the first servant.

 


Matthew 19:9

9 iAnd I say to you, whoever divorces his wife, except for 2sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”

For sure one of the things to notice about Jesus' teaching here is the importance and binding effect of a covenant relationship.  God does not take covenant relationships lightly.  And marriage is not just a social or legal act, it is a binding covenant relationship in God's eyes.

 


Matthew 21:9

9 Then the multitudes who went before and those who followed cried out, saying:
     “Hosanna to the Son of David!
     g‘Blessed is He who comes in the name of the Lord!’
     Hosanna in the highest!”

See the 173,880 days prophecy of  Daniel 9:25     


Matthew 22:40

40 zOn these two commandments hang all the Law and the Prophets.”

See chart:   B. Observations Regarding the Decalogue.    

 

 


Matthew 24:6

6 And you will hear of hwars and rumors of wars. See that you are not troubled; for 1all these things must come to pass, but the end is not yet.

Fear not.  He is in control.  All is happening just as He said, just as He promised, which all proves that He is in complete control.  So what do you have to fear?      

 

 


Matthew 24:36

Illustration of the Days of Noah
Mark 13:32–37; Luke 21:34–36
36 l“But of that day and hour no one knows, not even the angels of 6heaven, mbut My Father only.

The sliver of the new moon started the begining of the month (and/or season).  48 hour opening when they didn't know the day and the hour.  They had to have two witnesses,  the Spirit and the Bride say come. 

 


Matthew 24:37

37 But as the days of Noah were, so also will the coming of the Son of Man be.

Combine with Luke 17.  Different time zones spoken of when no such thing was known at that time.

Fall Harvest hinted at.   Men and Women added - not in the original.  

 


Matthew 26:27

27 Then He took the cup, and gave thanks, and gave it to them, saying, x“Drink from it, all of you.

The thanks that Jesus gave was the  Kiddush.  Kiddush means "sanctification."  It comes from the root Hebrew word   Qodesh (holy).   The blessing over the cup of wine at Passover says in part:  "Blessed art thou, O Lord our God, King of the universe, who creates the fruit of the vine."  This would be spoken before taking the third (3) cup of wine at Passover. 

The four cups of wine for the Passover are found at   Exodus 6:6-7  

Cup 1:  "I will bring you out."  This is about the deliverence of Israel out of Egypt.

Cup 2:  "I will rid you out of their bondage."  This is the cup of sanctification  (getting Egypt out of them).

Cup 3:  "I will redeem you."     This is the promise of the Messiah to redeem His chosen people.   This is the Kiddush cup of blessing.

Cup 4:  "I will take you to me for a people."    This is the cup of asension.  This is the cup we will drink with Christ in Heaven as He recites the Kiddush over the third cup.

 

He has not partaken of the 3rd cup of blessing since Matthew 26:29.   


Matthew 28:19

19 mGo 3therefore and nmake disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

All nations - Jew & Gentile are to become disciples of Yeshua/Jesus.  What is a disciple?  How do you become one?  You are taught to obey your master and live as He lived.  How did Yeshua live?  100% Torah observant, that's how.

 


Mark 1:1 (NKJV)

 The Scarlet Gospel    Exodus 38:18    

 

 


Mark 5:13

13 And 4at once Jesus gave them permission. Then the unclean spirits went out and entered the swine (there were about two thousand); and the herd ran violently down the steep place into the sea, and drowned in the sea.

This is the original Deviled ham!

The swine were for offering to Zues.  That is why swine were offered in the Temple and defiled the Temple - they were offered to Zues.

So Jesus wiped out all the offerings of Zues in allowing the demons to enter the swine and drown themselves.

 

 


Mark 5:40

40 And they ridiculed Him. zBut when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying.

Unbelief can stop the power and miracles of God.

 


Mark 7:13

13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

Notice here that Jesus Himself refers to the Torah as "the Word of God."

 


Mark 7:19

19 because it does not enter his heart but his stomach, and is eliminated, 7thus purifying all foods?”

Notice here that Yeshua makes all foods clean.  You cannot be defiled by eating any kind of food.


Mark 10:45

45 For even kthe Son of Man did not come to be served, but to serve, and lto give His life a ransom for many.”

Isaiah 53:10-11


Mark 11:9

9 Then those who went before and those who followed cried out, saying:
     “Hosanna!
     c‘Blessed is He who comes in the name of the Lord!’

See the 173,880 days prophecy of  Daniel 9:25  


Mark 12:29

29 Jesus answered him, “The 2first of all the commandments is: q‘Hear, O Israel, the Lord our God, the Lord is one.

Of course Jesus answered by quoting scripture from the Torah: 

       Deuteronomy 6:4-5   and   Leviticus 19:18    


Mark 15:38

38 Then ithe veil of the temple was torn in two from top to bottom.

 

The Veil

Terumah : תרומה : - “Heave offering”
Torah : Exodus 25:1–27:19
Haftarah : 1 Kings 5:26–6:13
Gospel : Mark 10–11

Thought for the Week:

Therefore, brethren, since we have confidence to enter the holy place by the blood of Yeshua, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (Hebrews 10:19-22)

Commentary:

You shall hang up the veil under the clasps, and shall bring in the ark of the testimony there within the veil; and the veil shall serve for you as a partition between the holy place and the holy of holies. (Exodus 26:33)

God commanded that a veil should be made to separate the Holy of Holies from the holy place.

According to the gospels, a veil was torn when Yeshua breathed His last upon the cross. Scripture says, “And the veil of the temple was torn in two from top to bottom.” (Mark 15:38) The tearing of the veil is often wrongly understood as a sign that the old covenant, the Torah and the Temple system were all rendered defunct by the cross.

In the book of Hebrews (10:19–20) we are told that the veil symbolized Messiah’s body. He is the veil. Just as the life was rent from His body, so too the curtain was rent with the result that we might have access to the most holy place through Him. This is not the same as abrogating the Temple worship system; rather, it is a vivid dramatization of what the death of Messiah accomplished: access to God.

Embroidered upon the veil were two cherubim. The cherubim invoke the imagery of the Garden of Eden and the way to the tree of life, as the Torah says in Genesis 3:24, “And at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.” The cherubim on the veil stood sentry in front of the Holy of Holies like the two cherubim that guard the way to the tree of life (immortality) and the Garden of Eden (paradise). As the curtain was rent into two pieces, a way between the cherubim was created.

What is more, the veil in front of the Holy of Holies is considered the “tunic of God.”1 The Talmud states that if one person is present when another “breathes his last,” that person must rend his garments:

Rabbi Shimon ben Eleazar says, “One who stands near the dying, at the time when he breathes his last, he is duty bound to rend his garments.” (Bava Meitza 25a)

In the gospel of Mark we read the same sequence in the same type of language. “And Yeshua uttered a loud cry, and breathed His last. And the veil of the temple was torn in two from top to bottom.” (15:37–38). Thus the Father rent His garments over the death of His Son.

Endnotes

1. See Torah Club Volume Four’s comments on Mark 15:38

© 2006 First Fruits of Zion, Inc. | All Rights Reserved
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Luke 1:1 (NKJV)

 The White Gospel      Exodus 38:18    

 


Luke 1:27

27 to a virgin abetrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.

Mary is the Greek version of the Hebrew name:  Miriam.

 


Luke 2:21

Christ is Circumcised
21 rAnd when eight days were completed 7for the circumcision of the Child, His name was called sJesus, the name given by the angel tbefore He was conceived in the womb.

Jesus is the Greek version of  Yeshua and Christ the Greek version of Messiah  (Anointed One).

 


Luke 2:36

Anna’s Testimony
36 Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of hAsher. She was of a great age, and had lived with a husband seven years from her virginity;

Anna is of the tribe of Asher - a key tribe in the end of the age - as oil is discovered in its land.   Deuteronomy 33:24   


Luke 3:23

The Genealogy of Christ Through Mary
Gen. 5:1–32; 11:10–26; Ruth 4:18–22; 1 Chr. 1:1–4, 24–27, 34; 2:1–15; Matt. 1:2–6
23 Now Jesus Himself began His ministry at wabout thirty years of age, being (as was supposed) xthe son of Joseph, the son of Heli,

The Greek here may be saying that Joseph is the legal (adopted) son.  When the daughter marries within the tribe, her father adopts her husband as his own son.

 


Luke 3:38

38 the son of Enosh, the son of Seth, the son of Adam, gthe son of God.

Notice Luke - the Gentile MD - goes clear back to Adam in order to emphasize mankind.

 


Luke 4:4

4 But Jesus answered him, saying, “It is written, e‘Man shall not live by bread alone, 3but by every word of God.’ ”

   Deuteronomy 8:3    


Luke 4:8

8 And Jesus answered and said to him, 5“Get behind Me, Satan! 6For it is written, g‘You shall worship the Lord your God, and Him only you shall serve.’ ”

  Deuteronomy 6:13     1 Samuel 7:3       


Luke 4:12

12 And Jesus answered and said to him, “It has been said, k‘You shall not 7tempt the Lord your God.’ ”

   Deuteronomy 6:16   


Luke 4:18

18     “The uSpirit of the Lord is upon Me,
     Because He has anointed Me
     To preach the gospel to the poor;
     He has sent Me 9to heal the brokenhearted,
     To proclaim liberty to the captives
     And recovery of sight to the blind,
     To vset at liberty those who are 1oppressed;

We normally just associate this verse with Christ Himself.  But tonight, it seems to me that whereas this certainly is about Christ,  it is also about us.  Since we are the Body of Christ,  it is now about us.  We are His hands, mouth, feet, etc.  Therefore if the Gospel is to be preached,  it must be done today by us.  He is our example, we are His body today. 

 

Yeshua is our jubilee year. He told the people in the synagogue in Nazareth that He had come to "proclaim release to the captives ... to set free those who are oppressed, to proclaim the favorable year of the LORD" (Luke 4:18-19).  That is why the Year of Jubilee is proclaimed on the Day of Atonement. 

 


Luke 7:30

30 But the Pharisees and 9lawyers rejected zthe will of God for themselves, not having been baptized by him.

Cf  1 Peter 2:8  


Luke 9:57

True Cost of Discipleship
Matt. 8:18–22
57 zNow it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.”

This is an emotional response - quick with no depth.  The teaching Jesus does in vv 57-62 show three common wrong responses to the Gospel.

v57 = Emotional

v59 = Procrastination

v61 = Divided loyalty

 


Luke 11:42

42 i“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and jpass by justice and the klove of God. These you ought to have done, without leaving the others undone.

Here Jesus is teaching that tithing should be practiced as a minimum. 

 


Luke 12:49

Christ Warns of the Costs of Discipleship
49 q“I came to send fire on the earth, and how I wish it were already kindled!

This is not the fire of judgement, but the fire of the Holy Spirit.  Compare with  Matthew 3:11 .   Jesus wants us to experience the power and passion of the Holy Spirit as if it were fire burning in our bones.

 


Luke 15:20

20 “And he arose and came to his father. But jwhen he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.

The message of this parable is that God, at every turn, surprises us by His grace. He truly is a merciful and loving Father. Beyond both logic and law, He loves us. His great salvation is more than a legal transaction; it is a loving relationship. Contrary to a distant and stern lawgiver, the God of Israel is a father willing to run the gauntlet, even to humiliate Himself for His children. Even in our imperfect repentance, He rushes to meet us, bless us and call us His sons. Surely it is not difficult to turn ourselves wholly over to such a loving father. God says, "My sons, present to me an opening of repentance no bigger than the eye of a needle, and I will open for you gates wide enough for wagons and carriages to enter!"  What will your response be to His initiative? May it be full of repentance and joy. In such you honor our Father in heaven.

Quote from an article by Dwight Pryor


Luke 16:15

15 And He said to them, “You are those who hjustify yourselves ibefore men, but jGod knows your hearts. For kwhat is highly esteemed among men is an abomination in the sight of God.

When your life is controlled by the love of money, you open the door to every kind of sin.

Wiersbe, W. W.

Luke 16:27

27 “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house,

The Rich Man is Hell's Evangelist!

 


Luke 17:35

35 hTwo women will be grinding together: the one will be taken and the other left.

The men and women are not in the original Greek.  That has been added.

Notice at that time in the world, there was no concept of multipule time zones, but Christ here speaks of day time and night time at the same time!

The grinding hints at the Fall Harvest.

 


Luke 18:25

25 For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

 

"My sons, present to me an opening of repentance no bigger than the eye of a needle, and I will open for you gates wide enough for wagons and carriages to enter!"

A Jewish midrash (commentary) on Song of Solomon 5:2 ("My lover is knocking. Open to me. . ."). See A Rabbinic Anthology, Montefiore & Lowe (Schocken Books, 1974), p. 317.

 


Luke 19:38

38 saying:
     z“ ‘Blessed is the King who comes in the name of the Lord!’
     aPeace in heaven and glory in the highest!”

See the 173,880 days prophecy of  Daniel 9:25  


Luke 19:42

42 saying, “If you had known, even you, especially in this dyour day, the things that emake for your fpeace! But now they are hidden from your eyes.

"Your Day"  This is the day that comes from Daniel 9 - the precise day the the Messiah would be revealed.

Written down in precise Greek of the LXX about 300 years prior.

38 years later - 70 AD - Jerusalem is destroy by the Romans.

Why was Jerusalem destroyed?   Look at v 44   "because"


Luke 19:44

44 hand level you, and your children within you, to the ground; and ithey will not leave in you one stone upon another, jbecause you did not know the time of your visitation.”

Jesus held the people accountable for knowing scripture and prophecy.  This day was fortold right down to the exact day.  As this first clearly says -  "because" you didn't know your day, Jerusalem will be destroyed.

 


Luke 24:25

25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken!

All the prophets, all of the Tanakh speak of Yeshua.  He is the point of the entire Bible. 


Luke 24:27

27 And beginning at yMoses and zall the Prophets, He 7expounded to them in all the Scriptures the things concerning Himself.

This verse says that if we had enough understanding, we could explain Jesus completely from the Tanakh.  Using only the Tanakh. 

Cf    Isaiah 46:10    


Luke 24:46

46 Then He said to them, o“Thus it is written, 3and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

 One example:   Hosea 6:1-2       


John 1:1 (NKJV)

The Blue Gospel      Exodus 38:18   

  

Son of God

Face = Eagle  (Ensign of Dan)

Genealogy = Eternity (Preexistence)

Written to the Church

First miracle = Water into Wine  (Divinity highlighted)

Ends with Promise:  Return

Key Word  =  Verily, Verily  (24x)

"Jesus"   247x

Ministry location mostly  Judean

 

 

The Gospel of John is so rich that:  "A child can wade in it, an elephant can bathe in it."

 

 

Prologue: John 1:1-18 (cf. Rev 1:19) verse:
Relation to Time: Pre-existent; Eternal 1
Relation to the Godhead: “with” 1
Relation to the Trinity: Revealer 1
Relation to the Universe: all things 3
Relation to Men: their “light” 4-5
John the Baptist: His witness 6-9
Reception: rejected; received 10-13

(Missler)

 

 John covers only about 21 days of the 3.5 years of Christ's ministry.  Most of the Gospel of John focuses on the days around the Passion Week.


John 1:1

The Deity of Christ
1     In the beginning awas the Word, and the bWord was cwith God, and the Word was dGod.

Parallels Genesis 1:1                  Genesis 1:1

Shows that Jesus the Logos was God and with God - therefore equal to God the Father, but "with God"  so not the same as God the Father.  Another point of the Trinity.    

"The prologue  {vv 1-18} states the main themes of the gospel:  life, light, truth, the world, testimony (witness), and the preexistence of Jesus Christ, the incarnate Logos, who reveals God the Father."   This quote is from the footnotes in my  Gospel of John Journal

 

 


John 1:1

The Deity of Christ
1     In the beginning awas the Word, and the bWord was cwith God, and the Word was dGod.

“In Beginning”: Precedes time itself (cf. John 17). Before the world was...


“Was”: Imperfect en implies continuous existence (vs. coming into being).

“The Word”: Heb 1:1; Rev 1:8; Alpha and Omega.


John 1:4

4 gIn Him was life, and hthe life was the light of men.

Jesus Christ is both the Light and the Life of the world.  

John 8:12

 


John 1:7

7 This man came for a kwitness, to bear witness of the Light, that all through him might lbelieve.

That the truth may be established in the mouth of two or more witnesses.   

"Witness" is very prominent in John's Gospel:

Witness of the Father:   John 5:32   John 5:37

Witness of the Son:  John 8:14    John 8:18

Witness of the Spirit:  John 15:26

Witness of works:  John 5:36    John 10:25

Witness of Scripture:  John 5:39

Witness of disciples: John 15:27   John 17:23   John 21:24

   ~ W. Robert Willoughby:   John: Believing on the Son

 

 


John 1:9

9 nThat 2was the true Light which gives light to every man coming into the world.

Notice that "every man" receives the Light.  God is never without a witness and man is without excuse because he does have a witness or light in his spirit that testifies that God is real  (cf Rom. 1, 2, 3). 

 


John 1:11

11 pHe came to His 3own, and His 4own did not receive Him.

Jesus came to His own domian and His own people.  This is speaking of Jews and Israel.   

 


John 1:12

The Acceptance of Christ
12 But qas many as received Him, to them He gave the 5right to become children of God, to those who believe in His name:

"His Name" in that culture meant everything He was.   All His authority, etc., goes with His Name.   

Notice the verbs of v 12   "believe"   "received"   "become" 

  

 

 


John 1:13

13 rwho were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

I will tell you, this is one of those verses that is hard to deny or even down play the soverignity of God in our salvation.  What the Baptist would call the  "elect"  or  "chosen"  of God.  Doesn't this verse say:

1. Your physical birth/society status doesn't count.

2. A willingness of your flesh (i.e., soul) doesn't count.

3. A willingness or desire of your entire self (man) or maybe this refers to your spirit man,  whatever, that too doesn't count.

4. The only thing that counts is GOD.       

 

                                              


John 1:14

The Incarnation of Christ
14 sAnd the Word tbecame uflesh and dwelt among us, and vwe beheld His glory, the glory as of the only begotten of the Father, wfull of grace and truth.

Grace must always be linked to truth.  God's truth is never changing.  And grace cannot over-come, as it were, absolute truth.  You can find grace from God only through the truth of God.   

 


John 1:16

16 7And of His afullness we have all received, and grace for grace.

Most seem to agree that this means  "grace upon grace"  or blessing upon blessing.  The   "for"  throws me off.  I am wondering if there is a hidden meaning between the OT and the NT covenant.  But everyone else seems to think it is just as I said above. 

 


John 1:17

17 For bthe law was given through Moses, but cgrace and dtruth came through Jesus Christ.

A better reading of this verse would be:  "...but grace and truth were realized or fulfilled through Jesus Christ."  This is the same Greek word as in  Matthew 5:18    The 2nd is not in opposition to the 1st, but rather the 1st is more completely understood, shown, and realized by the 2nd.  The Christ makes the grace and truth of Torah come forth more clearly and completely.

 


John 1:29

John’s Witness at Christ’s Baptism
Matt. 3:13–17; Mark 1:9–11; Luke 3:21, 22
29 The next day John saw Jesus coming toward him, and said, “Behold! pThe Lamb of God qwho takes away the sin of the world!

This must have happened after the water baptism of Jesus, since that is when John got the confirmation that Jesus was the Christ.   

cf   Exodus 29:38   

 


John 1:40

40 One of the two who heard John speak, and followed Him, was xAndrew, Simon Peter’s brother.

Andrew was already seeking hard after God;  that is why he was a disciple of John.    

 


John 1:45

45 Philip found bNathanael and said to him, “We have found Him of whom cMoses in the law, and also the dprophets, wrote—Jesus eof Nazareth, the fson of Joseph.”

Notice, not a new religion or faith, but a continuation and fulfillment of the OT covenant.      

 

 


John 1:49

49 Nathanael answered and said to Him, “Rabbi, iYou are the Son of God! You are jthe King of Israel!”

Notice that the "Son of God" is tied directly to being the "King of Israel."       

 


John 2:1

Christ Changes Water to Wine
2     On the third day there was a awedding in bCana of Galilee, and the cmother of Jesus was there.

Notice Jesus accepted invitations to social events.  He went and thus sanctified the event by His presence.  Also,  Jewish custom required that a virgin be married on Wednesdays  (widows on Thursdays). 

 


John 2:3

3 And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.”

The Bible does not say, but it is likely that since Jesus and His earthly family were not wealthy, their relatives and friends were also not wealthy.  Therefore running out of wine was most likely due to lack of funds to throw a proper wedding feast.   

 


Chapter 2 (The New King James Version)

According to at least one commentator, the concept of His  "hour" is critical in the Gospel of John.  So this would be something to note.     John 7:30   John 8:20   John 12:23   John 13:1    John 17:1  


John 2:5

5 His mother said to the servants, “Whatever He says to you, do it.

This could be called "Mary's Gospel"  or "Mary's Commandment".  In any event, it pretty much says it all.  Also notice the absolute trust Mary has that whatever Jesus does will be right and properly address the problem.  He had done no miracles up to this point.  There is no evidence that Mary expected a miracle.  She just trusted Jesus.       

 

 


John 2:6

6 Now there were set there six waterpots of stone, gaccording to the manner of purification of the Jews, containing twenty or thirty gallons apiece.

This only offered ceremonial cleaning on the outside.  Jesus offers full internal cleansing and joy!   

Moses' first miracle was turning water into blood,  a sign of judgement.   Jesus' first miracle was turning water into wine (at the wedding), a sign of grace and joy.    

 


John 2:7

7 Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim.

Notice the sign or miracle was  "helped"  along by the total obedience of the servants.  When we follow the Master's leading and due exactly as He commands,  we unlease His will and His power.    

 


John 2:10

10 And he said to him, “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!”

In Satan's world, you always get the best sin has to offer first.  Then after you are "hooked"  it gets worse and worse from that point on. 

But when you serve Jesus - grace and joy can be experienced now and the best is yet to come!      

 


John 2:11

The Disciples Believe
11 This ibeginning of signs Jesus did in Cana of Galilee, jand 1manifested His glory; and His disciples believed in Him.

Notice this Holy Spirit inspired passage says that this was the begining of miracles or signs.  This shows the writings about Jesus performing miracles as a child to be false.   

The purpose of this sign was # 1 to begin the process of "manifesting His glory."  This is certainly not the case of providing enough wine for everyone to get blasted on booze!     Remember too that Jews diluted wine with water, usually somewhere between 3:1 and 6:1 -  water to wine.   

Wine is a symbol of joy.  The world's joy always runs out and leaves you thirsty for more.  

If you want to use Jesus as your example to follow for drinking, then use Him for everything else too!  Follow all of His ways.  Also, Jesus will not drink wine again until the marriage supper.  Luke 22:18

Plus, Christians need to consider their actions regarding alcohol to these verses:  1 Corinthians 8:9   1 Corinthians 10:23   1 Corinthians 10:31 

 


John 3:13

13 kNo one has ascended to heaven but He who came down from heaven, that is, the Son of Man 2who is in heaven.

This is a clear teaching of Paradise.  Prior to Christ's ascending, no one went to Heaven.  Just as Jesus said to the thief on the cross:  today you will be with Me in Paradise.    Today, to be absent from the body is to be present with Christ - who is seated at the right hand of the Father in Heaven.  But before the ascention, the redeemed went to Abraham's bosom, aka Paradise.   

 Luke 16:22    

 


John 6:29

29 Jesus answered and said to them, s“This is the work of God, that you believe in Him whom He sent.”

The first work of God - the redeeming work of God - is faith.  No works, none, can save your soul until this first work it done.  Like running the bases in baseball, you must touch 1st base first, or none of the others count. 

 


John 6:44

44 kNo one can come to Me unless the Father who sent Me ldraws him; and I will raise him up at the last day.

Since this verse says that only those who are drawn will come,  I should pray that the Holy Spirit will specifically cross my path with people who are drawn. 


John 7:14

Christ’s Authority from the Father
14 Now about the middle of the feast Jesus went up into the temple and ntaught.

Yeshua openly declares who He is before the general people for the first time at the Feast of Tabernacles  (Sukkot). 

 


John 8:12

“I Am the Light of the World”
12 Then Jesus spoke to them again, saying, i“I am the light of the world. He who jfollows Me shall not walk in darkness, but have the light of life.”

John 1:4


John 8:31

31 Then Jesus said to those Jews who believed Him, “If you nabide in My word, you are My disciples indeed.

The NIV says teaching.  That certainly isn't wrong, but I like the NKJV better.  The Greek word here is  Logos.  And Jesus is the Logos.  So this both speaks of learning and doing His Word, as well as, abiding in Him as the living Logos.

And the Logos is the truth - the absolute truth.  So it will make us free.

And bottom line,  all we have is the TRUTH to set us free. 

BTW:  Look to Romans chapter 1 for what happens when you suppress the TRUTH.   That leads to vile bondage.

 

 

 


John 9:5

5 As long as I am in the world, eI am the light of the world.”

cf  Ephesians 5:8   -  Many times in the NT,  Jesus is declared as the Light of the world while He is in the world.  Here,  He is saying it of Himself.  But later,  Paul says that we are the light.  Now we are His representatives in the world and therefore are His light. 

 


John 10:23

23 And Jesus walked in the temple, tin Solomon’s porch.

  Same meeting place for the N.T. believers.   Acts 5:12       


John 11:35

35 sJesus wept.

The smallest verse in the Bible speaks volumes about Christ Jesus.  He feels our grief, He understands our sarrows.  He loves us and is moved with compassion. 

 


John 11:50

50 enor do you consider that it is expedient for 5us that one man should die for the people, and not that the whole nation should perish.”

Caiaphas had no idea how prophetic he was speaking of Jesus.

 


John 12:13

13 took branches of palm trees and went out to meet Him, and cried out:
     “Hosanna!
     l‘Blessed is He who comes in the name of the Lord!’
     The King of Israel!”

See the 173,880 days prophecy of  Daniel 9:25  


John 17:17

17 cSanctify 9them by Your truth. dYour word is truth.

Reading and studying the Word of God sets us apart. 


John 18:1

The Arrest of Christ
Matt. 26:47–56; Mark 14:43–52; Luke 22:47–53
18     When Jesus had spoken these words, aHe went out with His disciples over bthe Brook Kidron, where there was a garden, which He and His disciples entered.

This is the Kidron Valley.  Blood from the altar sacrifice flowed through this valley.  The Lamb of God crossed the Kidron and would soon shed His own blood as the once and for all sacrifice.

 


John 19:30

30 So when Jesus had received the sour wine, He said, b“It is finished!” And bowing His head, He gave up His spirit.

Yeshua's complete work on the cross paid all the price and totally defeated Satan.  Now the only weapon Satan really has left is deception. 

 


John 20:11

Christ Appears to Mary Magdalene
11 jBut Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb.

2799 κλαίω [klaio /klah·yo/]   There really is no English word strong enough for this type of crying.  This is the Middle East type of wailing.  Weeping is probably a very poor - too light - translation.

 


John 20:18

18 rMary Magdalene came and told the 4disciples that she had seen the Lord, and that He had spoken these things to her.

By the grace of the Gospel, the first recorded Evangelist of the risen Savior is a woman. 

 


John 21:6

6 And He said to them, h“Cast the net on the right side of the boat, and you will find some. So they cast, and now they were not able to draw it in because of the multitude of fish.

Success and failure were only a boat width apart.  Success was found in following the instructions of Christ in precise obedience.  Jesus said to throw their net on the right side of the boat.  What if they had thrown it on the left side - saying to themselves that is certainly close enough?  

 


Acts 1:1 (NKJV)

Christmas (Tabernacles) = God With Us

Resurrection  =  God For Us

Pentecost  =  God In Us

 


Acts 1:2

2 buntil the day in which 1He was taken up, after He through the Holy Spirit chad given commandments to the apostles whom He had chosen,

Jesus worked and taught in the power of the Holy Spirit.  He did not do everything in the power of His own Diety.  Because if He did, He could not be our example.  He is God and we never will be God.  But, we can allow the Holy Spirit to flow through us and use us. 


Acts 1:7

7 And He said to them, i“It is not for you to jknow times or seasons which the Father has put in His own authority.

Notice that Jesus did not say He wasn't restoring Israel.  In fact His answer seems to agree with them,  just they are not to know the time.


Acts 2:2

2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and cit filled the whole house where they were sitting.

At the same time in the Temple, a Priest would be preparing two loaves of leavened bread, covering them with oil and putting them into an oven to be baked together. 

 

The Signs of Pentecost

Yitro - יתרו : “Jethro”
Torah : Exodus 18:1–20:23 (26)
Haftarah : Isaiah 6:1–7:6; 9:5–6
Gospel : Mark 7–8

Thought for the Week:

“‘Is not my word like fire,’ declares the LORD, ‘and like a hammer that breaks a rock in pieces?’” (Jeremiah 23:29). The School of Rabbi Yishmael taught that the verse “and like a hammer that breaks a rock in pieces,” means that just as a hammer is divided into many sparks, so too every single word that went forth from the Holy One, blessed be He, [at Sinai] split up into [all] languages.” (Talmud, b.Shabbat 88b)

Commentary:

The festival of Shavuot (Pentecost) is the traditional anniversary of the day on which God spoke at Sinai. According to one ancient tradition, when God gave the Ten Commandments, His voice spoke them in all languages of the world. According to another legend, His words came forth as visible torches of fire, which came to every Jew individually.

In Acts 2, the disciples gathered to celebrate Shavuot (Pentecost), the anniversary of the giving of the Torah at Mount Sinai. The Holy Spirit fell upon them in the form of tongues of fire. The torches of fire came to rest on each individual disciple. The miracle is a clear allusion to the legend of God’s fiery voice at Mount Sinai. In addition, subsequent to receiving the fiery Spirit of God, the disciples found themselves proclaiming the Gospel in every language. The miracle of speaking in all tongues is another allusion to the giving of the Torah at Mount Sinai.

Whether or not the tradition of the seventy languages and the fiery words preserve actual historical memories of the Mount Sinai experience is not of great consequence. It is consequential, however, to remember that the disciples and followers of Yeshua were all well aware of the Shavuot legends. We can only assume that those legends predate the book of Acts; otherwise, the allusions would be meaningless. Thus, the disciples must have known the story of the giving of the Torah on Shavuot. They knew the story of the words of fire resting on each individual on Shavuot. They knew the story of God’s voice speaking to all mankind in every language on Shavuot. Therefore, the miracles, signs and wonders that came upon them in Acts chapter 2 carried deep significance. The tongues of fire and the speaking in every tongue were both direct allusions to the receiving of the Torah. God was underscoring the inseparable relationship between His Holy Spirit and His Holy Torah.

© 2006 First Fruits of Zion, Inc. | All Rights Reserved
Printed from: http://ffoz.org/resources/edrash/yitro/the_signs_of_pentecost.php

 


Acts 2:41

41 Then those who 4gladly received his word were baptized; and that day about three thousand souls were added to them.

The "Church" grows from 12, to 120, to over 3,000.  This is the NT community of believers. 

This a "saved/born-again" Trinitarian a community containing God's life, and expressing His nature.

 


Acts 2:42

42 lAnd they continued steadfastly in the apostles’ 5doctrine and fellowship, in the breaking of bread, and in prayers.

The 4 pillars of the N.T. Church.

And when the Church is doing what it is supposed to, then Jesus will build His Church and add to its numbers.

 


Acts 4:4

4 However, many of those who heard the word believed; and the number of the men came to be about five thousand.

5,000 men translates to more than 10,000 believers.  Women and children were not counted per Hebrew custom.

 


Acts 4:14

14 And seeing the man who had been healed jstanding with them, they could say nothing against it.

The practical evidence of the Gospel displayed through signs and wonders takes away all debate.  I should pray for God to confirm His word with signs and wonders.  I could be bolder and more bolder still if God would confirm the preaching with miracles.


Acts 4:36

36 And 4Joses, who was also named Barnabas by the apostles (which is translated Son of 5Encouragement), a Levite of the country of Cyprus,

Joses or Joseph = Barnabus.  The same Barnabus as Paul & Barnabus.

 


Acts 5:12

Continuing Power in the Church
12 And hthrough the hands of the apostles many signs and wonders were done among the people. iAnd they were all with one accord in Solomon’s Porch.

cf   John 10:22-31     

 


Acts 5:32

32 And ewe are His witnesses to these things, and so also is the Holy Spirit fwhom God has given to those who obey Him.”

You are not given the Holy Spirit in portions.  You receive Him 100%, or not at all.  This is speaking of the ability for the Holy Spirit to work thru you and use you more if you walk in obedience.

 


Acts 5:38

38 And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing;

Man's best planning and efforts will come to nothing.  Only God can build His church correctly.  Even large numbers mean nothing.  It is the heart of the people and their spiritual walk and maturity that matter ... and only God's Spirit can do anything about those. 

 


Acts 6:3

3 Therefore, brethren, eseek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this fbusiness;

I believe this to be the best "Job Description" for a Pastor.  That isn't to say he can't do anything else.  But this is his primary calling, his main duties, and what he should be focused on.

 


Acts 6:5

5 And the saying pleased the whole multitude. And they chose Stephen, ha man full of faith and the Holy Spirit, and iPhilip, Prochorus, Nicanor, Timon, Parmenas, and jNicolas, a proselyte from Antioch,

Nicolas - born a Gentile.

 


Acts 6:7

7 Then mthe word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many nof the priests were obedient to the faith.

Notice that after things were properly set in order, the "Pastors" devoted to prayer and the ministry of the word, and disciples working and ministering for God (sharing the work load of the ministry), the Bible says:   "Then ..."    Notice too the interesting comments about Priests coming to know Jesus.  Could it be that they saw the NT Church  (The Way)  living out the Torah like they had never seen before?

 


Acts 6:9

9 Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.

This Synagogue is almost without quesiton where Sual of Tarsus attended.  Tarsus is a principal city in Cilicia.  He heard Stephen preach and most likely was one of the ones Stephen debated with.

 


Acts 7:8

8 mThen He gave him the covenant of circumcision; nand so Abraham begot Isaac and circumcised him on the eighth day; oand Isaac begot Jacob, and pJacob begot the twelve patriarchs.

Notice here that as far as the Jews were concerned, Jacob begot the 12.  But he didn't.  He adopted two of them - that were actually his grandsons.  But when Jacob adopted them,  it was as if he gave birth to them according to Jewish law and customs.

 


Acts 7:22

22 And Moses was learned in all the wisdom of the Egyptians, and was lmighty in words and deeds.

Notice here it says that Moses was mighty in speech.  Although later he says to God he is not good at speech. 

 


Acts 7:25

25 For he supposed that his brethren would have understood that God would deliver them by his hand, but they did not understand.

This verse sure seems to say that Moses already knew his destiny more than 40 years before the burning bush.

 


Acts 7:38

38 d“This is he who was in the 5congregation in the wilderness with ethe Angel who spoke to him on Mount Sinai, and with our fathers, fthe one who received the living goracles 6to give to us,

Look up the NLT version of this.  Very interesting words.  They call the 10 Comm.  "life giving words."   They all say in the verse "the assembly of God." 


Acts 7:53

53 dwho have received the law by the direction of angels and have not kept it.

In the LXX version,  Deuteronomy 33:2   says Angels.

  


Acts 8:4

Christ is Preached in Samaria
4 Therefore dthose who were scattered went everywhere preaching the word.

Notice:  "Except the Apostels."  So the church was spread first by lay people going everywhere and witnessing.

 


Acts 8:10

10 to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.”

People often can't discern Godly power from evil power.  But that are drawn to the manifested power - not matter what its source.


Acts 8:17

17 Then othey laid hands on them, and they received the Holy Spirit.

Here is a perfect example of the Baptism in the Holy Spirit being a second work of grace.  These people were already believers, already baptized in water, already saved.  But they received a new filling of the Holy Spirit when they laid hands on them and prayed.


Acts 8:23

23 For I see that you are tpoisoned by bitterness and bound by iniquity.”

In v 13 the Word declares that Simon also believed and was baptized.  Yet we see here that even though he was saved, bitterness had poisoned his heart and iniquity still held him in bondage.  Being justified does not mean you are free from all bondage and poisions in your life.  These have to be worked out - by grace and by the power of the Holy Spirit.

 


Acts 8:40

40 But Philip was found at 7Azotus. And passing through, he preached in all the cities till he came to hCaesarea.

It appears that Philip lived in Caesarea for at least 20 years.

 


Acts 9:22

22 But Saul increased all the more in strength, uand confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.

The only way to "prove" to the Jews that Jesus is the Christ is through the Tanakh. 


Acts 9:26

Saul at Jerusalem
26 And ywhen Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple.

Even the disciples can sometimes have trouble diserning the will of the Holy Spirit.

 


Acts 10:4

4 And when he observed him, he was afraid, and said, “What is it, lord?”
So he said to him, “Your prayers and your alms have come up for a memorial before God.

Want to get noticed by God?   Here is the "formula."

1. He feared God

2. He gave alms

3. He prayed always

Notice that Cornelius met all the requirements to have his name in the Book of Remembrance.   cf   Malachi 3:16  


Acts 10:14

14 But Peter said, “Not so, Lord! jFor I have never eaten anything common or unclean.”

Notice:  Peter was still eating Kosher.  Also, God never rebuked him for eating Kosher.  There is no indecation that Peter stopped eating Kosher after this vision; because this vision doesn't have anything to do with eating Kosher.

 


Acts 10:15

15 And a voice spoke to him again the second time, k“What God has 6cleansed you must not call common.”

This includes people who God has redeemed, but their form of Worship is different and you may not like the way they practice their faith (e.g. bikers, Messianics, non-pentecostals, high-church, etc.). 


Acts 10:23

23 Then he invited them in and lodged them.
On the next day Peter went away with them, oand some brethren from Joppa accompanied him.

This is a distance of about 40 miles.  So two full days of walking to get there.

 


Acts 10:28

28 Then he said to them, “You know how qunlawful it is for a Jewish man to keep company with or go to one of another nation. But rGod has shown me that I should not call any man common or unclean.

Against the added Jewish laws.  No where in the Torah does it say you are not supposed to be with Gentiles or enter their home. This was a belief taught by the Jewish Rabbis.  This is also the key to understand Peter's vision of the unclean foods.

 


Acts 11:22

22 Then news of these things came to the ears of the church in Jerusalem, and they sent out sBarnabas to go as far as Antioch.

Antioch was the 3rd largest city in the Roman Empire.  Known as "the Queen of the East."

Luke and Titus are members of this church.  Titus is Luke's younger brother.

This fact is accepted by many scholars - although the Bible never declares it.  This would also explain why Luke never mentions Titus in the Book of Acts.

 

 


Acts 13:1

13     Now ain the church that was at Antioch there were certain prophets and teachers: bBarnabas, Simeon who was called Niger, cLucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.

Although not stated, this passage is obviously speaking of a supernatural manifestation of the Holy Spirit.  Otherwise, how did the Holy Spirit speak to the congregation?  It may have been tongues and interpretation, or it may have been the gift of prophecy.  But one way or the other, this was a Holy Spirit "utterance." 


Acts 13:48

48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. kAnd as many as had been appointed to eternal life believed.

Honestly, this is one of those troubling verses for my "whosoever will" theology. 


Acts 14:3

3 Therefore they stayed there a long time, speaking boldly in the Lord, bwho was bearing witness to the word of His grace, granting signs and cwonders to be done by their hands.

God granted them the power to prove their preaching was true.   Of course their preaching was the true Gospel.

 


Acts 14:16

16 rwho in bygone generations allowed all nations to walk in their own ways.

Notice God has allowed all nations to be given over to His abandoning wrath.  That is when they are given over to their own ways and their own counsel.    

  Romans 1:18      Psalm 81       

 


Acts 17:2

2 Then Paul, as his custom was, bwent in to them, and for three Sabbaths creasoned with them from the Scriptures,

A strong point is made that this shows Paul kept the Sabbaths.  But I could also say that as a Missionary, he would go where the people are, when the people are gathered.  I wouldn't go Tuesday mornings to a Christian church,  nor Sunday mornings to a Synagoge. 


Acts 20:28

28 gTherefore take heed to yourselves and to all the flock, among which the Holy Spirit hhas made you overseers, to shepherd the church 7of God iwhich He purchased jwith His own blood.

God shed His own blood!  Yeshua/Jesus is God and He shed His own blood to purchase our salvation.

 


Acts 21:24

24 Take them and be purified with them, and pay their expenses so that they may qshave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.

Not only did Paul do this, but he was counseled to do this by all the Elders at Jerusalem.  Therefore you can say they were all in 100% agreement with it.

This includes sacrifices    Numbers 6:1-21

 


Acts 21:25

25 But concerning the Gentiles who believe, rwe have written and decided 5that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from 6sexual immorality.”

This minimum statement of "laws" for the Gentiles is surely not to be understood as the total list of requirements for Gentile salvation and sanctification.  So how can this verse be used to say the NT teaches that Gentiles need not obey Torah out of love for God?

 


Romans 1:17

17 For yin it the righteousness of God is revealed from faith to faith; as it is written, z“The just shall live by faith.”

Habakkuk 2:4     Romans 1:17    Galatians 3:11     Hebrews 10:38    Genesis 15:6  

 


Romans 1:21

21 because, although they knew God, they did not glorify Him as God, nor were thankful, but fbecame futile in their thoughts, and their foolish hearts were darkened.

P. T. Forsyth said, "Prayerlessness is the worst sin, because it bespeaks as nothing else does, that root of all sin."

Patterson, B., & Goetz, D. L. (1999). Vol. 7: Deepening your conversation with God. The pastor's soul series ;;Library of leadership development (Page 16). Minneapolis, Minn.: Bethany House Publishers.
 
My Lord and my God - forgive me, for this verse doesn't speak to some heathen savage, it speaks of me!   When I don't pray, I don't give God the glory or the thanks for anything He has done.  God forgive me for I have sinned against you. 
 

Romans 1:24

24 jTherefore God also gave them up to uncleanness, in the lusts of their hearts, kto dishonor their bodies lamong themselves,

God gives over individuals and nations.   Psalm 81     Acts 14:16    

 


Romans 4:14

14 For nif those who are of the law are heirs, faith is made void and the promise made of no effect,

Notice this clearly says that the promise comes by faith and not the law.

 


Romans 5:11

11 And not only that, but we also rrejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Read the NLT version.  We are made friends with God.  See also the NLT version of   Colossians 1:21-22   We are now "friends of God" thanks to the promise of Abraham and the cross of Christ  Isaiah 41:8    Romans 11:17  


Romans 7:2

2 For athe woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband.

This is more than a simple illustration.  While we are alive in the old man, we are married to Satan.  We have to die and be resurrected.  Then we can be the Bride of Christ.  Not an adulteress - not with a divided heart and life.  Dead to sin and our old way of life,  alive to Christ and the Spirit and the spiritual life Christ wants us to live.

 


Romans 7:3

3 So then bif, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

See v 2 note.

 


Romans 7:4

4 Therefore, my brethren, you also have become cdead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should dbear fruit to God.

See v. 2 note.

 


Romans 8:15

15 For syou did not receive the spirit of bondage again tto fear, but you received the uSpirit of adoption by whom we cry out, v“Abba, 5Father.”

The Greek word translated “adoption” is made of two words, a word meaning “to place,” and the word “son,” its total meaning being “to place as a son.”

Wuest, K. S. (1997, c1984). Wuest's word studies from the Greek New Testament : For the English reader (Untranslatable Riches from the Greek New Testament: p.90). Grand Rapids: Eerdmans.

 

Galatians 4:5

 


Romans 9:33

33 As it is written:
     x“Behold, I lay in Zion a stumbling stone and rock of offense,
     And ywhoever believes on Him will not be put to shame.”

 Isaiah 8:14      1 Peter 2:8    

 


Romans 10:4

4 For dChrist is the end of the law for righteousness to everyone who believes.

5056 τέλος [telos /tel·os/] n n. From a primary tello (to set out for a definite point or goal)

Strong, J. (1996).
 
So it would be fair to translate this verse as:  "For Christ is the goal of the Torah for righteousness to everyone who believes."   
 
 

Romans 10:9

9 that iif you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.

cf  Matthew 12:37   

The Jewish understanding of belief/faith requires a change in behavior.  If I say I love you, but don't act and behave as if I love you, then I lied when I said I love you.  True belief requires real change. 

 Matthew 7:21
21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.
 1 John 2:4
4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him.

 

 


Romans 11:2

2 God has not cast away His people whom dHe foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,

Paul refers to Elijah here because he was also a Benjamite, part of Paul's ancestry.     1 Chronicles 8:27    Philippians 3:5  


Romans 11:11

Israel’s Rejection Not Final
11 I say then, have they stumbled that they should fall? Certainly not! But nthrough their 2fall, to provoke them to ojealousy, salvation has come to the Gentiles.

 

 Deuteronomy 32:21
21 They have provoked Me to jealousy by what is not God; They have moved Me to anger by their foolish idols. But I will provoke them to jealousy by those who are not a nation; I will move them to anger by a foolish nation.
 
 

 Deuteronomy 32:21
21 They have provoked Me to jealousy by what is not God; They have moved Me to anger by their foolish idols. But I will provoke them to jealousy by those who are not a nation; I will move them to anger by a foolish nation.
 
 

Romans 11:16

16 For if sthe firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches.

This refers to the first part of the dough used in the Bread of Presence in the Tabernacle or Temple.

 


Romans 11:17

17 And if tsome of the branches were broken off, uand you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and 4fatness of the olive tree,

Every  "you"  in vv 17-24 are singular.  So it is each person's own responsibility to be grafted in.  We are not grafted in as a group or a church or a family, we are grafted in as individuals - who then form the family and the church of God.

 


Romans 11:18

18 vdo not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

We, the Gentile Church, do not support the Jews.  Rather it is the Jewish Patriarchs (our Jewish Roots) that support us.  Like a majestic and well built building - without the benefit of a strong foundation, it has no ability to stand on its own. 

Even so, today's wonderful Gentile Church owes 100% of its standing to its Jewish Roots - and of course the Tap Root of our Jewish Roots is Yeshua Himself.            Hebrews 2:16

 

 

 


Romans 11:28

28 Concerning the gospel they are enemies for your sake, but concerning the election they are fbeloved for the sake of the fathers.

This is a typical Rabbinic form of discourse called:  Zekhut Avot  (merits of the fathers). 


Romans 11:29

29 For the gifts and the calling of God are girrevocable.

Note:  Multipule gifts, but only one calling. 

 


Romans 11:32

32 For God has 8committed them iall to disobedience, that He might have mercy on all.

Everyone is "consigned" or "shut up" into sin.  Within ourselves and by our own might, we have no chance to escape sin's grasp. 

 

 Galatians 3:22
22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
 
 

 Galatians 3:22
22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
 
 

Romans 12:3

Serve God with Spiritual Gifts
3 For I say, fthrough the grace given to me, to everyone who is among you, gnot to think of himself more highly than he ought to think, but to think soberly, as God has dealt hto each one a measure of faith.

 

Spiritual Gifts
The New Testament provides us with several lists of spiritual gifts. No one list is exhaustive, and the contents of each list depend on the specific purpose of the author. In Romans 12, Paul deals with the gifts in general terms, while in 1 Corinthians 12 Paul stresses the gifts which build up the church as a whole rather than the more spectacular gifts, such as tongues, which may confer individual benefit but were subject to abuse by the Corinthian Christians.
New Testament Lists of Spiritual Gifts
Romans 12:6-8
1 Cor. 12:8–10
1 Cor. 12:28-30
Eph. 4:11
1 Peter 4:9–11
Prophecy
Word of Wisdom
Apostleship
Apostleship
Speaking
Serving
Word of Knowledge
Prophecy
Prophecy
Serving
Teaching
Faith
Teaching
Evangelism
Exhortation
Healings
Miracles
Pastor/Teacher
Giving
Miracles
Healing
Leading
Prophecy
Helping
Showing Mercy
Discerning of Spirits
Administrating
Tongues
Tongues
Interpretation of Tongues
Interpretation of Tongues
The Work of the Holy Spirit
In the beginning
          Active and present at creation, hovering over the unordered conditions (Gen. 1:2)
In the Old Testament
          The origin of supernatural abilities (Gen. 41:38)
          The giver of artistic skill (Ex. 31:2-5)
          The source of power and strength (Judg. 3:9, 10)
          The inspiration of prophecy (1 Sam. 19:20, 23)
          The equipper God’s messenger (Mic. 3:8)
In Old Testament prophecy
          The cleansing of the heart for holy living (Ezek. 36:25-29)
In salvation
          Regenerates the believer (Titus 3:5)
          Indwells the believer (Rom. 8:9-11)
          Sanctifies the believer (2 Thess. 2:13)
In the New Testament
          Declares the truth about Christ (John 16:13, 14)
          Endows with power for gospel proclamation (Acts 1:8)
          Pours out God’s love in the heart (Rom. 5:5)
          Makes intercession (Rom. 8:26)
          Imparts gifts for ministry (1 Cor. 12:4-11)
          Enables the fruit of holy living (Gal. 5:22, 23)
          Strengths the inner being (Eph. 3:16)
In the written Word
          Inspired the writing of Scripture (2 Tim. 3:16; 2 Pet. 1:21)
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.

 

 

 


Chapter 14 (NKJV)

Here too, Paul is saying that there is nothing unlcean in the way of food.  However, if a person chooses to make something unclean to them, he also does not condemn that.  It does become unclean to them and other Christians are to respect that and show love to them.

 


Romans 14:17

17 sfor the kingdom of God is not eating and drinking, but righteousness and tpeace and joy in the Holy Spirit.

Certianly, this is a great sermon outline:

1. Righteousness

2. Peace

3. Joy

---- All in the Holy Spirit

 

 


Romans 15:29

29 lBut I know that when I come to you, I shall come in the fullness of the blessing 1of the gospel of Christ.

Note there must be different measures of fullness - different degrees of blessings.      Also cf  Eph. 4:7, 13, 3:19.

 


Romans 16:26

26 but enow made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for fobedience to the faith—

Notice it says that these things were a hidden mystery - kept secret.  But now revealed.  Progressive revelation.  And it also speaks of the "prophetic Scriptures."  

 


1 Corinthians 1:18

Christ the Power and Wisdom of God
18 For the 7message of the cross is afoolishness to bthose who are perishing, but to us cwho are being saved it is the dpower of God.

The Word of God brings life for all eternity.  Nothing else can do that!  Preachers don't have to compete with the world's entertainment:  We have the Life Transforming Word of God to share!

God's Message - preached in God's Power - will transform lives!

 

 

 


1 Corinthians 2:2

2 For I determined not to know anything among you aexcept Jesus Christ and Him crucified.

There are many wonderful truths, insights, doctines, etc., to teach from the Bible.  But just remember:  THE most important thing is  HE - Jesus.  All the knowledge of the world will be useless if we fail to know Him and make Him known.

 


1 Corinthians 3:9

9 For jwe are God’s fellow workers; you are God’s field, you are kGod’s building.

It is better for the Christian to speak of "cooperating" with God and His Holy Spirit.  Not using, not being used.  We freely blend our wills as free moral agents to the will of God and the moving of the Holy Spirit. 


1 Corinthians 3:16

16 rDo you not know that you are the temple of God and that the Spirit of God dwells in you?

Paul says that we are the temple/tabernacle of the living God.  So studying the Tabernacle/Temple helps us understand ourselves as children of God.

 


1 Corinthians 7:19

19 pCircumcision is nothing and uncircumcision is nothing, but qkeeping the commandments of God is what matters.

1785 [entole /en·tol·ay/] is used here for commandments. 

 


1 Corinthians 8:3

3 But if anyone loves God, this one is known by Him.

cf the NLT version:  "The person who loves God is the one God knows and cares for."

 


1 Corinthians 8:8

8 But ofood does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.

Another example that you don't have to consider clean and unclean foods.  However, if you do - then others are to respect that.

 


1 Corinthians 9:21

21 fto gthose who are without law, as without law h(not being without 6law toward God, but under 7law toward Christ), that I might win those who are without law;

Notice here that Paul says he is not outside of the Torah.  But under the Torah of Christ.  Not free from the Torah of God, but under the more complete understanding of Torah through the greater revelation by the Messiah. 


1 Corinthians 10:1

Old Testament Examples
10     Moreover, brethren, I do not want you to be unaware that all our fathers were under athe cloud, all passed through bthe sea,

Interesting here - who was Paul writing to?  Who composed the majority of the church as Corinth?  Gentiles.  Yet he says, "...our fathers..."  


1 Corinthians 10:6

6 Now these things became our examples, to the intent that we should not lust after evil things as fthey also lusted.

The Tanakh is not only the Word of God to Gentiles, it is an example for the Jew and the Gentile alike to learn.  So how can it be "Old"  or passe, or not relavent?

 


1 Corinthians 10:11

11 Now 2all these things happened to them as examples, and qthey were written for our 3admonition, rupon whom the ends of the ages have come.

Now even if you are not into Messianic and you don't fully understand the Bible to be one book - one unfolding revelation - you still should read the OT because of this verse. 

 


1 Corinthians 11:4

4 Every man praying or eprophesying, having his head covered, dishonors his head.

A good verse to consider in regards to the prayer shawl or the Jewish kippah.  Men should not pray with a head covering.  On the other hand, women should wear a head covering.


1 Corinthians 11:7

7 For a man indeed ought not to cover his head, since hhe is the image and glory of God; but woman is the glory of man.

This reasoning does not have anything to do with the Torah or Jewish traditions or culture.  This reason sites the creation as its authority.  Therefore, in all honesty, I see to way to argue it is not true for today's men and women.

 


1 Corinthians 11:11

11 Nevertheless, kneither is man independent of woman, nor woman independent of man, in the Lord.

After the preceeding verses, I believe this verse was put in to clearly show that all of this  "man in the image and glory of God" is not to say that man is superior or above a woman.  Just different. 


1 Corinthians 11:15

15 But if a woman has long hair, it is a glory to her; for her hair is given 1to her for a covering.

It is possible here that someone could make the case that if a woman has long hair, she has her head covered.  Plus notice v. 16.


1 Corinthians 11:16

16 But lif anyone seems to be contentious, we have no such custom, mnor do the churches of God.

I would read this as don't make this a point of doctrine.  And don't divide over it.  It is not one of those things that we must be careful to do just as Paul is saying.  It isn't that critical compared to so many other things. 


1 Corinthians 12:1

Spiritual Gifts: Unity in Diversity
12     Now aconcerning spiritual gifts, brethren, I do not want you to be ignorant:

 

See notes at    Romans 12:3    

 

 


1 Corinthians 13:1

The Greatest Gift
13     Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.

The “Oreo Cookie”  of  1 Cor 12-14  =  LOVE

 

 


1 Corinthians 16:2

2 bOn the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come.

This verse in no way says that the N.T. Church worshipped on Sunday - the first day of the week.  In fact I have read somewhere that Jews of that time never took offerings during the Sabbath service.

 


2 Corinthians 3:7

Glory of the New Covenant
7 But if nthe ministry of death, owritten and engraved on stones, was glorious, pso that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away,

The ministry of death - the Law written in stone is not as glorious as the ministry of righteousness written by grace through faith by the Spirit of God on our hearts. 

 


2 Corinthians 3:9

9 For if the ministry of condemnation had glory, the ministry rof righteousness exceeds much more in glory.

The "ministry of condemnation"  is refering to the Law.  The "ministry of righteousness" is refering to the NT glory of Christ and His teachings.

 


2 Corinthians 3:11

11 For if what is passing away was glorious, what remains is much more glorious.

This is speaking of the Law of Moses.  The Law is passing away. 


2 Corinthians 3:17

17 Now ythe Lord is the Spirit; and where the Spirit of the Lord is, there is zliberty.

Note how this passage is speaking of the Law.  It was in the past, it had glory, but it has passed away and the new Covenant which has replaced it has much more glory than the old.

 


2 Corinthians 4:1

The Light of Christ’s Gospel
4     Therefore, since we have this ministry, aas we have received mercy, we bdo not lose heart.

Notice:  2 Cor 4:1 and 4:16  "We do not loose heart."

2 Cor 5:6 and 5:8  "We are of good courage always."

Good sermon outline for why we do not loose heart.

 


Galatians 1:23

23 But they were dhearing only, “He who formerly epersecuted us now preaches the faith which he once tried to destroy.”

I think it is fair to ask this question:  If the NT Church, The Way, was living out Torah exactly like the Jews, but just doing it by faith - then why would someone like Paul be so dead set against them?   Sure, it could have been just Satan's work.  But it is a fair question to ask.

 


Galatians 2:4

4 And this occurred because of dfalse brethren secretly brought in (who came in by stealth to spy out our eliberty which we have in Christ Jesus, fthat they might bring us into bondage),

Need to do a word study here on regulations.  What does that mean?


Galatians 3:7

7 Therefore know that only fthose who are of faith are sons of Abraham.

Without question or doubt, this verse declares that  ONLY  those who are living and walking by faith are sons of Abraham.  You are not a son of Abraham by natural birth nor genetics.  You can only be a son by faith and rebirth.

 


Galatians 3:8

8 And gthe Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, h“In you all the nations shall be blessed.”

Here it says plainly that Gentiles are accepted based on their faith in Christ alone.

 

 


Galatians 3:11

11 But that no one is 4justified by the law in the sight of God is evident, for j“the just shall live by faith.”

Habakkuk 2:4     Romans 1:17    Galatians 3:11     Hebrews 10:38    Genesis 15:6 

 


Galatians 3:14

14 othat the blessing of Abraham might come upon the pGentiles in Christ Jesus, that we might receive qthe promise of the Spirit through faith.

This needs to be tied into Romans 11.

 


Galatians 3:19

Purpose of the Law
19 What purpose then does the law serve? zIt was added because of transgressions, till the aSeed should come to whom the promise was made; and it was bappointed through angels by the hand cof a mediator.

This is sure one of those verses that seem to say that the Torah was given  UNTIL  the Christ (the Seed of promise) came.  This implies that once that Seed has come, there would be an ending or at least a significant change to the Torah.

Romans 10:4    Galatians 2:16    Hebrews 7:18-19   

2 Corinthians 3:2-11

  

 


Galatians 3:22

22 But the Scripture has confined eall under sin, fthat the promise by faith in Jesus Christ might be given to those who believe.

Romans 11:32    

 Romans 11:32
32 For God has consigned all to disobedience, that he may have mercy on all.
 

 Romans 11:32
32 For God has consigned all to disobedience, that he may have mercy on all.
 

We are all imprisoned into sin.  We cannot escape its grasp upon us without the shed blood of Christ.

 


Galatians 3:24

24 Therefore gthe law was our 7tutor to bring us to Christ, hthat we might be justified by faith.

The law - the Torah - was our tutor.  It kept us safe and brought us to Christ.  But now that Chrsit - the Master - has come,  we are no longer under the tutor.  That does not mean what the tutor taught was wrong or should be forgotten.  But we are no longer bound by the teaching of the tutor alone.  We are now sitting at the Master's feet and His teaching is the best, the highest form to be followed.

 


Galatians 3:29

29 And oif you are Christ’s, then you are Abraham’s pseed, and qheirs according to the promise.

As Christians, our roots are Jewish.  We are grafted into the promises made to Abraham.  The NT church does not replace nor do away with the covenant made with Abraham; we are grafted into it. 

One Savior, one promise, one Word, one Spirit, one eternity.  There is no difference between Jew and Gentile in Christ Jesus - whose blood did away with the dividing wall, brought the Gentiles close, and grafted them into the same heritage.

 

 


Galatians 4:4

4 But bwhen the fullness of the time had come, God sent forth His Son, cborn 1 dof a woman, eborn under the law,

This verse says Jesus was subject to the Law.  That means He lived and fulfilled the Law in order to be sinless.

 


Galatians 4:5

5 fto redeem those who were under the law, gthat we might receive the adoption as sons.

See note in   Romans 8:15   


Galatians 4:12

12 Brethren, I urge you to become like me, for I became like you. qYou have not injured me at all.

Boy it will be interesting to see what Tim Hegg has to say about this verse.  It sure seems to say that Paul doesn't follow the Law any more.  Sure, you could read into it that he doesn't follow it legalistically, and that may be what he means.  But it is clear that Paul is free from following the Law, even if he chooses to do so.

 


Galatians 4:24

24 which things are symbolic. For these are 7the two covenants: the one from Mount aSinai which gives birth to bondage, which is Hagar—

Trying to fulfill God's covenant in your terms (in your way - the flesh) brings bondage.

You only have two choices:

[1] Do it your way - whatever that is  (religion, good works, money, service, etc.).

[2] Do it God's way - rely on Him, His love, His sacrifice, His provision, His Savior. 

# 1:  always gives birth to bondage.

# 2:  always give birth to freedom.

 


Galatians 4:28

28 Now dwe, brethren, as Isaac was, are echildren of promise.

Here is another Romans 11 verse.

 


Galatians 5:4

4 eYou have become estranged from Christ, you who attempt to be justified by law; fyou have fallen from grace.

Notice that this statement is addressed to the one who attempts to be justified by the Law.  If you think the Torah is salvific, then you have indeed fallen from grace.


Galatians 5:6

6 For hin Christ Jesus neither circumcision nor uncircumcision avails anything, but ifaith working through love.

Boy here is the key, "faith expressing itself in love."  That is the mark of a true Christian. 

 


Galatians 5:14

14 For sall the law is fulfilled in one word, even in this: t“You shall love your neighbor as yourself.”

A clear verse of God's Word that declares that "Being" must come before "Doing."  The Torah is contained in this one verse.  Fulfilling this one verse is more important than being Torah observant.

 


Galatians 5:16

Walking in the Spirit
16 I say then: uWalk in the Spirit, and you shall not fulfill the lust of the flesh.

This is one of the Key Verses in Galatians.

Unless your thinking lines up with the Word of God, you are not walking in the Spirit.


Ephesians 1:3

Redemption in Christ
3 aBlessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,

Notice that this is past tense.  God has already blessed us.  The blessing is the root - the unseen and invisable.  Only the result of the blessing is visable:  the Fruit of the Spirit, the Gifts of the Spirit, and any other kinds of gifts, material possessions, etc.  They are not the blessing - they are the results of the blessing that we have already been given by the Father.

 


Ephesians 1:19

19 and what is the exceeding greatness of His power toward us who believe, gaccording to the working of His mighty power

v v 19-20  When we need His power, how powerful is He toward us?  As Max Lucado says, "We will only jump into big arms."  We need to see how big and powerful He really is before we will have the faith to jump.     

 "...greatness of His power..." is the same phrase as  Ephesians 6:10 .   Here, Paul is praying that we know the power.  Then in Chp. 6, he is telling us to use this power.

  


Ephesians 2:8

8 oFor by grace you have been saved pthrough faith, and that not of yourselves; qit is the gift of God,

Again we have a verse that causes trouble; and this my favorite verse for salvation by grace.  But it also says  "and that not of yourselves."  So if the faith to get saved isn't from us, then can we really say "whosoever will"?  

I have been doing a lot of thinking about this.  Could it be that the way to allow for both God's soverignity and man's  "whosoever will"  is windows of opportunity?   It takes God's soverign will and grace to give you the grace to be saved, those "grace periods" are windows of opportunity in your life, and that some windows will open in every life - which is the whosoever will of the Gospel.  Another words, God will give me the faith and grace a least a few times in my life - but then I have to be willing to respond to Him when He does. 

So the "whosoever will"  doesn't equal any time I want. 

The only source for eternal salvation:  Hebrews 5:9  

 

 


Ephesians 2:10

10 For we are tHis workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

    Titus 2:14     Titus 3:8    Psalm 37:3    

 


Ephesians 2:12

12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.

Notice this phrase:  "...the covenants of promise..."

Covenants is plural, while promise is singular.  There have been a number of covenants in God's "Unfolding Drama of Redemption,"  but they all come under the singular promise that God loves us and wants a relationship with us.  And of course, the ultimate singular promise is the Abrahamic Covenant.

 


Ephesians 4:1

Walk in Unity
4     I, therefore, the prisoner 1of the Lord, 2beseech you to awalk worthy of the calling with which you were called,

The Christian life is compared to a walk because it starts with one step of faith, involves progress, and demands balance and strength.       ~ Wiersbe, W. W.


Ephesians 4:11

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers,

How might the 5-fold ministry of the NT tie in with the 5 pillars of Truth in the OT (i.e., the Torah). 

1. Apostle (Thumb) - can touch all other ministries and fulfill the other 4.

2. Prophet (Pointing Finger) - this kind of says it.

3. Evangelist (Middle Finger) - the finger that reaches out farther than all the others.

4. The Pastor (The Ring Finger) - the weaker finger, gentle, meek, caring.  But note this, when the Prophet and Pastor work together, things happen.

5. Teacher  (Little Finger) - Can talk for hours on one small point.  Can guide others into the deep places of the Word.  Use the little finger to get into small places (like the ear). 

 


Ephesians 4:14

14 that we should no longer be rchildren, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of sdeceitful plotting,

If it's new, it ain't true.  And if it's true, it ain't new.

Be very slow to board the "new wave" train. 

 


Ephesians 4:30

30 And ldo not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

"Grieve" is a relationship word.  In fact, it is really a love word.  You can't grieve someone who doesn't love you or at least has a close, caring, relationship with you.  We should therefore understand that it is because of the Holy Spirit's love for us, that we can grieve Him.    Isaiah 63:10

 


Ephesians 5:8

Walk in Light
8 For you were once darkness, but now you are nlight in the Lord. Walk as children of light

cf  John 9:5


Ephesians 6:10

The Whole Armor of God
10 Finally, my brethren, be strong in the Lord and in the power of His might.

"Be strong" is an imperative verb.

 "in the power of His might" is the same phrase in the original as found in Paul's prayer of  Ephesians 1:19 .  Paul has already prayed that Christians would know God's power, now he is telling us to use God's power. 

  

 


Ephesians 6:11

11 lPut on the whole armor of God, that you may be able to stand against the 2wiles of the devil.

The wiles or deception of the enemy.  The Greek term here means deception and Paul is trying to warn us that the Devil's entire arsenal is based on deception.  If we know our enemy's primary weapons and tactics, we can better anticipate his next move and defeat him.

The phrase  "put on the whole armor" is an imperative.

Paul is probably drawing this image of armor from two immediate sources:

1. At this time he is chained night and day to a Roman soldier.  The picture was ever before him.

2. Paul would know Isaiah very well.  Note the following passages:

 Isaiah 11:5   Isaiah 52:7   Isaiah 59:17       

 

It should be noted that all the imperatives are plural.  So whereas this passage shows what each individual Christian must do, it also speaks to the church as a whole.  We must collectively make our stand together and stand as one unified army,  cf Philippians 1:27 . 

 


Ephesians 6:12

12 For we do not wrestle against flesh and blood, but against mprincipalities, against powers, against nthe rulers of 3the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

Paul's switch in image from a soldier to a wrestler and then back to a soldier is probably meant to remind us that combat often gets up close and personal.  In many a pitched battle, soldiers end up in hand-to-hand combat in order to save their lives.

 


Ephesians 6:14

14 Stand therefore, qhaving girded your waist with truth, rhaving put on the breastplate of righteousness,

Compare this image with Isaiah's in   Isaiah 11:5  

Note too that truth is the absence of deceit.  Remember the primary weapon and tactic of the enemy is deception.  What better way to fight deception than with truth?  The truth of God's Word (which is also Jesus the Logos) and the Gospel of truth, cf  Ephesians 1:13  

Here is another thought to ponder:  Having your loins girded speaks of your central parts-your inner parts.  It all starts with truth, in fact The Truth.  This speaks of having your life together in Him.  It speaks of integrity in your inner most parts Psalm 51:6  .  It makes me think of the passage I love to read in Col.  Colossians 3:1-17 , but especially note verses 5-8 (I like the way the NLT says it). 

And when you get on this train of thought - to me - it ties in perfectly with the Fruit of the Spirit   Galatians 5:22-23 . We need to have the integrity of pure thoughts and a godly purpose at the center of our lives Psalm 19:14  .  Living, working, thinking, doing, without being double-minded    or having a dual purpose in our lives.   Matthew 6:33   Mark 12:30 

 

The breastplate of righteousness is seen in  Isaiah 59:17   as part of Yahweh's armor and also in the extra-biblical book:  The Wisdom of Solomon 5:17-20.  This is a book that Paul would be familiar with, as would the people of this area and time.   

But we must be careful here.  Our own righteousness will not stand the test against the powerful foes we face.  It must be the righteousness of God - the imputed righteousness of Christ's blood that is offered to us and we must take hold of and put on.  The walk of righteousness in man begins with the imputed righteousness of Christ.  So the origin of the breastplate must be divine, not human.  But then the Christian soldier must receive it and put it on.

See my comment in v.16 notes about everything being a defensive weapon except the sword.  That is false.  These objects are to protect us as we fight and advance against the enemy.   

"Stand" is an imperative.

Notice too that all of the pieces of armor are relational.  You have to be "in Christ"  and be a partaker of His power, grace, righteousness, etc.  And what is the basis for our relationship with Christ?  =  None other than the Abrahamic Covenant.

 

 

 


Ephesians 6:15

15 sand having shod your feet with the preparation of the gospel of peace;

This probably has a dual meaning in the writer's mind.

There is the aspect of peace as we normally use it.  Ours is the only message of peace in the middle of war.  The only hope of real peace as the battle rages.

But there is also the aspect of being ready to carry forth the Gospel and be prepared to fight the good fight that will ultimately come from sharing the Gospel of Light in a world of darkness.  

Cf  Isaiah 52:7  and  Nahum 1:15   also note Paul's own usage in  Romans 10:15   

So included in this thought is the preparation to carry the message of the Gospel forth.  Being instant in season and out - takes preparation! 

 


Ephesians 6:16

16 above all, taking tthe shield of faith with which you will be able to quench all the fiery darts of the wicked one.

The shield Paul is describing here is the large one which is about 4 feet tall and 2.5 feet wide. 

Saying this shield is for defense only is like saying the armor of a tank is for defense.  Actually the armor of a tank is protection for the tank crew as they attack and advance against the enemy. 

The Tanakh uses the image of a shield as God's protection too many times to list here.

Cf  1 Peter 5:8-9   where having a firm faith is required for resisting the Devil.

The late Rev. E. V. Hill suggests that part b of this verse should be read backwards for a shoutin blessing:  "All the fiery darts of the wicked one will be quenched."

For burning arrows cf  Psalm 7:13  and  Psalm 26:18   

Arrows tipped with tar or pitch that when ignited and shot could cause severe panic even when they only hit the shield.  They would flare up and burn so much that the soldier was tempted to throw down his burning shield.  If he did, he was then left open to the next volly of arrows and/or spears. 

So we must exercise our faith to stand against all the attacks of the enemy.  Don't panic, don't cast your faith aside.  If you do, the enemy will take you out in short order.

 


Ephesians 6:17

17 And utake the helmet of salvation, and vthe sword of the Spirit, which is the word of God;

"Take"  i.e., receive as a gift from the Lord, a thing provided and offered by Him.

Direct quote again from  Isaiah 59:17  

The helmet of salvation protects us from the worst wound of all for the Christian soldier - doubt.  Doubt that God loves us.  Doubt that God will accept us individually with all our faults, failures, and unworthiness.  Our head, our mind, must be protected at all costs from such doubt.  Because doubt like that will destroy us faster than anything else.

We must receive from Christ what He has already done, already accomplished and now offers to us  ( cf Ephesians 2:1-10 ).  By faith through grace we are accepted and already seated with Christ in Heavenly places.  So the outcome of this warfare is sure, if we will only stand firm. 

 

God's Word = power  cf Isaiah 11:4   and numerous passages in the Book of Revelation.

The Holy Spirit is the REAL power by which the Christian soldier wields the sword.  We are not fighting flesh and blood, therefore it is not our flesh, bone, muscle, and blood that wields the sword against the enemy.  It is the Spirit of God. 

You can memorize the Word with your own mind.  You can form the words and speak them with your own mouth and tongue.  But it must be the Holy Spirit that quickens the Word, that makes it alive, that gives it its sharp, cutting edge  ( cf Hebrews 4:12 ) and makes the Word effective for fulfilling God's will so that it will never return void.

Understand that as such, it is God's agenda that is being fulfilled here.  Therefore we are not talking about fierce judgement, which will come later, we are talking the Gospel, the Good News of Salvation that defeats the enemy.  It is the Light of the Gospel that dispells the black of darkness. 

      


Ephesians 6:18

18 wpraying always with all prayer and supplication in the Spirit, xbeing watchful to this end with all perseverance and ysupplication for all the saints—

This call to prayer is still tied to the main verb in this passage,  "stand".   So it is a part of the spiritual weaponry.  Not another piece of armor, not just another weapon either, but an essential aspect of spiritual warfare. 

Without prayer, the spiritual battle won't be won.  The war is already won by Christ, but your individual battle with all the forces of  v.12, is still in question.  And without prayer, you won't win.  And of course, the danger here is that while the army of Christ will win the war and indeed in Christ already has won, the individual soldier may still be wounded, maimed, destroyed, or captured during a local battle.

 

 

 

 


Philippians 1:13

13 so that it has become evident hto the whole 2palace guard, and to all the rest, that my chains are in Christ;

About 9,000 men.

 


Philippians 1:21

21 For to me, to live is Christ, and to die is gain.

This is the key verse of Philippians.  It is also the believer's purpose. 

 


Philippians 1:27

Striving and Suffering for Christ
27 Only olet your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, pwith one mind qstriving together for the faith of the gospel,

The concept of this verse is for the church to stand as one unified body against the enemy.  In fact to fight side by side and advance on the enemy.   This ties in with the image in  Ephesians 6:10   and following.

 


Philippians 1:28

28 and not in any way terrified by your adversaries, which is to them a proof of perdition, but 6to you of salvation, and that from God.

Perdition means utter destruction and damnation.  So it is speaking of our adversaries' future judgement.  But at the same time is speaking to us of our salvation.  It is like a sign that flashes one message to the enemy and another message back to us. 

So what kind of signs are we sending to our enemies? 

 


Philippians 2:5

The Humbled and Exalted Christ
5 iLet this mind be in you which was also in Christ Jesus,

Someone said of this passage:  "Your attitude will determine your altitude."

 


Philippians 3:3

3 For we are ethe circumcision, fwho worship 1God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh,

It is clear that keeping the Torah is not the way to salvation.  But the question is still out there:  Should we keep the Torah out of love and obedience to Jesus?   Not for salvation to be sure.

 


Philippians 4:11

11 Not that I speak in regard to need, for I have learned in whatever state I am, sto be content:

The secret to being content is perspective.  We really don't own anything - we just pay on it and use it a while - then we die and someone else will use it.

 


Colossians 1:1

Greeting
1     Paul, aan apostle of Jesus Christ by the will of God, and Timothy our brother,

No evidence that Paul was ever in Colosse.  In fact, according to v 2:1, it is basically for sure that he never was there.

This church was probably started during Paul's 3 years in Ephesus - most likely by Epaphras.  cf  1:7, 4:12; and Philemon 23.

Writing to combat Religious Counterfeits.

Key Theme =  The Supremacy & Sufficiency of Christ.

 

 

 


Colossians 1:15

15 He is dthe image of the invisible God, ethe firstborn over all creation.

First born:  4416 πρωτότοκος [prototokos /pro·tot·ok·os/]   speaks of Christ's position - not time.  You can think of it as superiority.  

cf   Exodus 4:22     Psalm 89:27            


Colossians 1:20

20 and nby Him to reconcile oall things to Himself, by Him, whether things on earth or things in heaven, phaving made peace through the blood of His cross.

Romans 8:19-22

From what we can tell in history, it looks like the cross did not become a Christian symbol until around the 4th Century - after the Romans stopped crucifying people constantly.

 

 


Colossians 1:22

22 tin the body of His flesh through death, uto present you holy, and blameless, and above reproach in His sight—

Read the NLT version of vv 21 and 22.  We are made "friends with God"  thanks to His promise to Abraham and the cross of Jesus Christ.

cf  Romans 5:11   Isaiah 41:8       


Colossians 1:23

23 if indeed you continue vin the faith, grounded and steadfast, and are wnot moved away from the hope of the gospel which you heard, xwhich was preached to every creature under heaven, yof which I, Paul, became a minister.

Notice the "if"

This is conditional reconciliation - not eternal security. 


Colossians 1:27

27 gTo them God willed to make known what are hthe riches of the glory of this mystery among the Gentiles: 9which is iChrist in you, jthe hope of glory.

The Jewish Messiah - Yeshua - Jesus Christ - available in indwelling the redeemed Gentile, is the "mystery."  The Christ is not only for the Jew (although He is first to the Jew), but then also to the Gentiles.  And this TRUTH is what gives us the "hope of glory." 

 


Colossians 2:2

2 that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, 2both of the Father and of Christ,

This is the verse I sign when I write to encourage people.

 


Colossians 2:9

9 For kin Him dwells all the fullness of the Godhead 6bodily;

 

 Focusing on Christ

The first two chapters of Colossians constitute one of the great Christological passages in Scripture. In stressing the role of the Son as Creator and Redeemer, and in his recognition that “in Him dwells all the fullness of the Godhead bodily” (2:9), Paul affirms the full deity of Christ.
The Four Great Christological Passages
John 1; 14
Philippians 2
Colossians 1; 2
Hebrews 1; 2
     (1)     His Divine Relationship to the Father
The Word 1:1, 14
Form of God 2:6
The image of the invisible God 1:15, 19
The revelation of God 1:2
Radiant glory 1:14; 14:7
Only begotten 1:14, 18
Equal with God 2:6
Firstborn 1:15, 18
Firstborn 1:6
Son 3:16
Bondservant 2:7
The Son He (God) loves 1:13
Son 1:2a, 5, 8
     (2)     His Divine Work Creation of All
1:1-3
1:16–18
1:2, 3, 10
Salvation
1:12, 13
2:6-8
1:4, 5, 19-22; 2:6, 13-15
1:3; 2:10, 11
     (3)     His Divine Nature
Theos (God) 1:1, 18
Theos (God) 2:6
Theotetos (Godhead) 2:9
Theos (God) 1:8
Exclusively
1:18; 14:6
2:6
1:29; 2:9
1:3
In the Flesh
1:14
2:7, 8
2:9
1:6; 2:14–18
 
 
The Definitive Christological Passages
The Christ
His Divine Relationship
His Divine Work
His Divine Name
His Divine Nature
The Gospel of John
(John 1; 14)
The Word
(John 1:1, 14)
Radiant glory
(John 1:14; 14:7)
Only begotten
(John 1:14, 18)
Son
(John 3:16)
Creation of all
(John 1:1–3)
Salvation
(John 1:12, 13)
Theos (Gk., lit. God)
(John 1:1, 18)
Fully God
(John 1:18; 14:6)
Fully man
(John 1:14)
The Epistle to the Philippians
(Phil. 2)
Form of God
(Phil. 2:6)
Equal with God
(Phil. 2:6)
Bondservant
(Phil. 2:7)
Salvation
(Phil. 2:6–8)
Theos (Gk., lit. God)
(Phil. 2:6)
Fully God
(Phil. 2:6)
Fully man
(Phil. 2:7, 8)
The Epistle to the Colossians
(Col. 1; 2)
The image of the invisible God
(Col. 1:15, 19)
Firstborn
(Col. 1:15, 18)
The Son He [God] loves
(Col. 1:13)
Creation of all
(Col. 1:16–18)
Salvation
(Col. 1:4, 5, 19-22; 2:6, 13-15)
Theotetos (Gk., lit. Godhead)
(Col. 2:9)
Fully God
(Col. 1:19; 2:9)
Fully man
(Col. 2:9)
The Epistle to the Hebrews
(Heb. 1; 2)
The revelation of God
(Heb. 1:2)
Firstborn
(Heb. 1:6)
Son
(Heb. 1:2, 5, 8)
Creation of all
(Heb. 1:2, 3, 10)
Salvation
(Heb. 1:3, 2:10, 11)
Theos (Gk., lit. God)
(Heb. 1:8)
Fully God
(Heb. 1:3)
Fully man
(Heb. 1:6; 2:14–18)
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.
 
 
 

 

 

 

 


Colossians 2:11

Not Legalism But Christ
11 In Him you were also mcircumcised with the circumcision made without hands, by nputting off the body 8of the sins of the flesh, by the circumcision of Christ,
 Deuteronomy 10:16
16 Therefore circumcise the foreskin of your heart, and be stiff-necked no longer.
 Deuteronomy 30:6
6 And the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, that you may live.
 Jeremiah 4:4
4 Circumcise yourselves to the Lord, And take away the foreskins of your hearts, You men of Judah and inhabitants of Jerusalem, Lest My fury come forth like fire, And burn so that no one can quench it, Because of the evil of your doings.”
 Jeremiah 9:25
25 “Behold, the days are coming,” says the Lord, “that I will punish all who are circumcised with the uncircumcised—
 Ezekiel 44:7
7 When you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to defile it—My house—and when you offered My food, the fat and the blood, then they broke My covenant because of all your abominations.
 

Colossians 2:14

14 rhaving wiped out the 9handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

All the sins, all the ways we have fallen short of His Word and His Glory, have been set aside and nailed to the cross by Yeshua.

 

 


Colossians 2:15

15 sHaving disarmed tprincipalities and powers, He made a public spectacle of them, triumphing over them in it.

Literally stripped them publically.  This was done to defeated rulers to dishonor them.

 


Colossians 2:16

16 So let no one ujudge you in food or in drink, or regarding a 1festival or a new moon or sabbaths,

Note v 17 comments.  I will combine all my comments for vv 16-17 in v 17.

 


Colossians 2:17

17 vwhich are a shadow of things to come, but the 2substance is of Christ.

You have to be careful on vv 16-17 here.  Many translations show their biases.

The NASB adds the word  "mere".   The NIV changes the tense of the verb as does the Holman.  Neither of these things are correct in the actual Greek.

Young's Literal is probably the best translation of this verse. 

The "sabbaths" here probably refers to all sabbaths.

 


Colossians 2:19

19 and not holding fast to wthe Head, from whom all the body, nourished and knit together by joints and ligaments, xgrows with the increase that is from God.

This could also read:  "growth that comes only from God."

Only God is able to add to His real Church.  People may attend church.  Pastors and programs may increase attendance.  But only God can add to His Church.

 


Colossians 3:1

Not Carnality But Christ
3     If then you were araised with Christ, seek those things which are above, bwhere Christ is, sitting at the right hand of God.

We are sitting with our sitting Savior.   cf  Hebrews 1:3    Hebrews 1:13   

 


Colossians 3:11

11 where there is neither tGreek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, ubut Christ is all and in all.

The Scythians lived in the area of what is now the Steps of the Ukraine and were considered to be the wildest, most savage, members of the Roman Empire.

 


Colossians 3:18

The Christian Home
18 hWives, submit to your own husbands, ias is fitting in the Lord.

Don't forget that first we are to submit to each other.

 Ephesians 5:21  "submitting to one another in the fear of God."

 
 

 
 

Colossians 4:9

9 with pOnesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here.

Onesimus is the slave of Philemon, who apparantly was from Colosse.

 


1 Thessalonians 1:1

Greeting
1     Paul, aSilvanus, and Timothy,
To the church of the bThessalonians in God the Father and the Lord Jesus Christ:
Grace to you and peace 1from God our Father and the Lord Jesus Christ.

Silvanus is another way to say the name of Silas.  So this is most likely the same Silas that was in jail with Paul in Philippi.

Key Themes:      Encouragement to Persevere

                        Hope for Christ’s Return

                        Love For Fellow Believers

 

Had a large Jewish population and many Gentile  “God-fearers”

 

Church established during Paul’s 2nd Missionary Journey

 

Christians were facing severe persecution (not yet unto death).

 

Christ’s return appears in each of the 5 chapters.


1 Thessalonians 1:3

3 remembering without ceasing dyour work of faith, elabor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father,

Great 3 point sermon (see NIV version):

1. Your work

2. Your labor of love

3. Your endurnace


1 Thessalonians 2:13

Their Conversion
13 For this reason we also thank God wwithout ceasing, because when you xreceived the word of God which you heard from us, you welcomed it ynot as the word of men, but as it is in truth, the word of God, which also effectively zworks in you who believe.

The Word of God is inspired by the Holy Spirit - all of it.

  2 Timothy 3:16-17    2 Peter 1:20-21         


1 Thessalonians 4:16

16 For zthe Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with athe trumpet of God. bAnd the dead in Christ will rise first.

Silver Trumpets were used to call and assemble the congregation of the Lord. 

cf   Numbers 10:2    


1 Thessalonians 5:22

22 Abstain from every form of evil.

Notice it says  "form".  Not just an evil act or action.  But everything that even appears, looks, or has the form of evil.

 


1 Thessalonians 5:23

Blessing and Admonition
23 Now may cthe God of peace Himself dsanctify 7you completely; and may your whole spirit, soul, and body ebe preserved blameless at the coming of our Lord Jesus Christ.

Possibly the key verse of this Book.

 


2 Thessalonians 1:1

Greeting
1     Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Key Themes:      Encouragement Unto Maturity 

                                   =  Grow Up !!!

                        Corrections of Misconceptions

o       Day of the Lord  2:1-17

Accountability    vv 3:6-15

 

 

·        Coming of our Lord    2:1      { Parousia }

·        The Day of the Lord   2:2

·        The Great Rebellion   2:3

·        Man of Lawlessness   2:3-12  cf 

    1 John      ·        Beast of Rev. 11:7; 13:1-18

·        The Restrainer          2:5-7

 

 


2 Thessalonians 1:5

5 which is emanifest 2evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, ffor which you also suffer;

Notice that this doesn't say - oh God will race to your rescue and get you out of the persecution and trials.  It says He will use it for His glory and your growth.

 


2 Thessalonians 1:11

11 Therefore we also pray always for you that our God would ncount you worthy of this calling, and fulfill all the good pleasure of His goodness and othe work of faith with power,

Real faith prompts good works. 

 


2 Thessalonians 2:2

2 cnot to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of 1Christ had come.

They have been taught a pre-trib rapture and that is why they are so upset.

 


2 Thessalonians 2:5

5 Do you not remember that when I was still with you I told you these things?

The amazing thing is how short Paul's time was with them. And yet he taught them deep things, including the 2nd Coming, the Rapture, Antichrist, etc.  Therefore, Paul must have considered end time teaching as essential for maturity in the Christian faith.

 

 


2 Thessalonians 2:11

11 And qfor this reason God will send them strong delusion, rthat they should believe the lie,

The time for salvation is now.  Don't delay and be subject to the "strong delusion."

 


1 Timothy 1:1

Greeting
1     Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

 

Part of the “Pastoral Epistles”     { 1 & 2 Tim;  + Titus }

 

Key Themes:     False Teachers    1:3-11

                        Worship         2:8-15

                        Church Leadership Qualifications     3:1-16

 

Timothy – was a native of Lystra

        Greek Father & Jewish Mother     Acts 16:1

        Very well versed in the Scriptures by his Mother & Grandmother

        Probably led to the Lord by Paul during his 1st Missionary Journey

        Spent much time with Paul.

        Young

 

Church Leaders =  1 Tim 3:1-13  and  Titus 1:6-9

 


1 Timothy 1:4

4 enor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.

As a pastor, my teaching should be on things that help people "live a life of faith in God."    Don't teach a bunch of stuff that is maybe interesting, but doesn't promote an active walk in the faith.

 


1 Timothy 2:10

10 obut, which is proper for women professing godliness, with good works.

The primary beauty of a women is her character.  Beauty of the flesh is fleeting.  Beauty of the spirit and soul will last a life time and an eternity.

 


1 Timothy 4:11

11 These things command and teach.

An interesting verse for Pastor/Teacher.  Not only passive teaching - but teaching that insists the learner actually learn them!

 


1 Timothy 4:13

13 Till I come, give attention to reading, to exhortation, to 6doctrine.

The only Scriptures Timothy had to read them was the Tanakh. 

 


1 Timothy 5:17

Honor the Elders
17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.

This was not written by a current day Pastor looking for a raise!  This is the Word of God - giving clear instruction to His Church.

 


1 Timothy 5:25

25 Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

All the things done in secrete will someday be revealed and shown.  This includes both evil things and good works.

 


2 Timothy 1:1

Greeting
1     Paul, an apostle of 1Jesus Christ by the will of God, according to the apromise of life which is in Christ Jesus,

 

Key Theme:       Guard The Gospel

 

 

Well aware that Paul’s days are almost over.  “Final words”  to a young Pastor and dear friend.   { “Dear son” }

 

Full of military and athletic metaphors.

 

Soon after writing – the Apostle Paul was beheaded.

 

 


2 Timothy 1:7

7 For gGod has not given us a spirit of fear, hbut of power and of love and of a sound mind.

Right here is a promise I must receive.  God has given us the power to love people, even people we normally would not love or get along with on our own.  I need to stand on this promise.  Also, the promise of self-disciple.  Again, God has given us this promise and the Spirit brings this promise alive in us. 


2 Timothy 2:22

22 bFlee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.

Choose your inner circle of friends - those you hang out with the most - very carefully from among those who serve Jesus Christ.

 


2 Timothy 2:24

24 And ca servant of the Lord must not quarrel but be gentle to all, dable to teach, epatient,

This is a verse I must put to work in my life.  Don't get into debates over meaningless things.  Be patient with difficult people.  Be kind to everyone and ready to teach.

 


2 Timothy 3:8

8 hNow as Jannes and Jambres resisted Moses, so do these also resist the truth: imen of corrupt minds, jdisapproved concerning the faith;

"Counterfeit faith" - counterfeits are very close fakes.  So close in fact, that it often takes an expert looking very closely to spot them.  Those with untrained eyes are not likely to spot a counterfeit.

 


2 Timothy 3:16

16 uAll Scripture is given by inspiration of God, vand is profitable for doctrine, for reproof, for correction, for 3instruction in righteousness,

One must be very careful to remember and understand that since the NT was not yet written and received as Scripture, Paul {and by inference the Holy Spirit} is speaking of the Tanach.  So within the context of knowing and serving Jesus Christ, the man of God may be completed and equipped for every good work just out of following what is written in the Tanach.

That's ALL Scripture:

All 66 books

All 1,189 chapters

All 31,173 verses

 

   1 Thessalonians 2:13        2 Peter 1:20-21    

 

 

 


Titus 1:1

Greeting
1     Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and athe acknowledgment of the truth bwhich accords with godliness,

 Last of the “Pastoral Epistles”

Key Themes:    Sound Doctrine

                                 - Against those distorting the TRUTH

                         Good Deeds

 

 Titus was the Pastor of the Church on the island of Crete.

Titus was a Gentile (Gal 2:3)

Paul called him “my true son” cf 1:4

Probably one of Paul’s converts.

 

Titus was obviously a very mature and solidly grounded believer. Sent to Corinth at the height of trouble { 2Cor 2:13; 7:6-7 }. Sent to be the Pastor of Crete, a very difficult post.

 

Titus also did ministry in Dalmatia – which is modern day Bosnia, Serbia, and Croatia. 

 


Titus 1:15

15 mTo the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

Notice this verse comes right on the heals of v 14:  "...stop listening to Jewish myths ..." 

Jews are all about what is clean vs unclean.   And the Holy Spirit writing through Paul says  "Everthing is pure to those whose hearts are pure."     Then it goes on the say that  EVERYTHING is corrupt if you are not living by faith in Messiah. 

 


Titus 2:1

Qualities of a Sound Church
2     But as for you, speak the things which are proper for sound doctrine:

Notice the order - right living that reflects wholesome teaching.  You can't separate living from doctrine nor doctrine from living. 

 


Titus 2:7

7 in all things showing yourself to be da pattern of good works; in doctrine showing integrity, reverence, eincorruptibility, 1

Your entire life - 24/7 - is to be an example to those around you of godly living and good works.  I often think of integrity as being honest with money, etc.  Here the Holy Spirit is saying your life and your actions speak louder than words for the integrity of your faith and the seriousness of what the Bible teaches.  

 


Titus 2:13

13 hlooking for the blessed ihope and glorious appearing of our great God and Savior Jesus Christ,

HOPE  =  Hell's Only Possible Escape.

 


Titus 2:14

14 jwho gave Himself for us, that He might redeem us from every lawless deed kand purify for Himself lHis own special people, zealous for good works.

    Ephesians 2:8-10     Titus 3:8    Again, can't separate doctrine from living.

 

 


Titus 2:15

15 Speak these things, mexhort, and rebuke with all authority. Let no one despise you.

A Pastor working under the authority and mantle of God, and under the accountability of the elders, has the authority to speak correction into people's lives that they are not allowed to disregard.

 


Titus 3:8

8 jThis is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.

Ephesians 2:10    

 


Philemon 10

10 I appeal to you for my son gOnesimus, whom I have begotten while in my chains,

Apparantly, Onesimus was from Colosse.   See    Colossians 4:9   


Hebrews 1:1

God’s Supreme Revelation
1     God, who 1at various times and ain various ways spoke in time past to the fathers by the prophets,

 

 Hebrews is the greatest bridge between the Old Covenant and the New Covenant.

It is the best Commentary ever written to help you understand the Old Testament.

Key Themes:    Christ’s Superiority and Sacrifice

                         New Covenant is Superior to the Old Covenant

                                           The NC Supersedes the OC, but does not replace it!

                         Christ’s Humanity

 

Jesus was 100% human – in order to make atonement for mankind’s sins. Cf 2:5-18; 4:14-5:10

 

The Superiority of Christ
The first chapter of Hebrews is one of the most important Christological passages in Scripture (see also John 1:1; Phil. 2:6–11; and Col. 1:15–20). Christ’s superiority over the Old Testament prophets and over the angels is portrayed through seven character affirmations and seven Scripture quotations.
Christ’s Superiority
Jesus is Greater Than the Prophets
1:1-3
Seven character affirmations:
Jesus is Greater Than the Angels
1:4–14
Seven Scripture quotations:
Heir of all things (v. 2)
Psalm 2:7 (v. 5)
Creator (v. 2)
2 Samuel 7:14 (v. 3)
Manifested of God’s Being (v. 3)
Deuteronomy 32:43 or Psalm 97:7 (v. 6)
Perfect representation of God (v. 3)
Psalm 104:4 (v. 7)
Sustainer of all things (v. 3)
Psalm 45:6, 7 (vv. 8, 9)
Savior (v. 3)
Psalm 102:25-27 (vv. 10–12)
Exalted Lord (v. 3)
Psalm 110:1 (v. 13)
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.

Hebrews 1:3

3 bwho being the brightness of His glory and the express cimage of His person, and dupholding all things by the word of His power, ewhen He had 3by Himself 4purged 5our sins, fsat down at the right hand of the Majesty on high,

Unlike the Jewish High Preist, Jesus is able to sit down after the sacrifice.  Because His sacrifice was once and for all - "it is finished." 

 


Hebrews 1:9

9     You have loved righteousness and hated lawlessness;
     Therefore God, Your God, nhas anointed You
     With the oil of gladness more than Your companions.”

Jesus was a man of joy.  In fact it says that He had more joy than anyone else.

 


Hebrews 1:14

14 tAre they not all ministering spirits sent forth to minister for those who will uinherit salvation?

This says that the normal angel is a servants of God who is sent to care for God's people.

God's Word therefore states that I have at least one assigned angel.

 


Hebrews 2:1

Do Not Neglect Salvation
2     Therefore we must give 1the more earnest heed to the things we have heard, lest we drift away.

Warning # 1:  We must listen to the truth (and in the Hebrew mind this also means do it), or we may drift away from it.

 


Hebrews 2:2

2 For if the word aspoken through angels proved steadfast, and bevery transgression and disobedience received a just 2reward,

The writer is warning us that nothing went unpunished to those who walked before - under a message from an angel.  Now One much greater than any angel has come - the very Son of God - so how do we think we can escape the judgements and consequences of sin?

 


Hebrews 2:10

Bringing Many Sons to Glory
10 For it was fitting for Him, qfor whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation rperfect through sufferings.

See notes in Psalm 8:5   

The circle of glory.   cf   2 Corinthians 3:18 

 

 


Hebrews 2:16

16 For indeed He does not 8give aid to angels, but He does 9give aid to the seed of Abraham.

Notice it says that Jesus came only to help the descendants of Abraham.  So for Jesus to be our Savior and Lord,  we must be grafted into the olive tree of Irael.      Romans 11:16-24  

 

 


Hebrews 3:19

19 So we see that they could not enter in because of punbelief.

Because of their unbelief.   You could also use the word  "trust."  

ἀπιστία (4 / 9)

Rom 11:20
 their unbelief, but you stand fast through faith.
Rom 11:23 if they do not continue in their unbelief, will be grafted in,
1 Tim 1:13 mercy because I had acted ignorantly in unbelief,
Heb 3:19 So we see that they were unable to enter because of unbelief.

 


Hebrews 4:3

3 For we who have believed do enter that rest, as He has said:
     b“So I swore in My wrath,
     ‘They shall not enter My rest,’ ”
although the works were finished from the foundation of the world.

Once again, this plan "A" has been in place since God made the world.  We are not on plan "B",  there is no plan "B". 


Hebrews 4:6

6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience,

Make no mistake:  Hearing the Word of God, even siting in church every Sunday and being a member of the church, is not enough to enter into God's rest.

 


Hebrews 4:12

12 For the word of God is hliving and powerful, and isharper than any jtwo-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is ka discerner of the thoughts and intents of the heart.

The Word of God reproves:

    • Wrong conduct
    • False teaching

 


Hebrews 4:14

Our Compassionate High Priest
14 Seeing then that we have a great nHigh Priest who has passed through the heavens, Jesus the Son of God, olet us hold fast our confession.

 

A BETTER HIGH PRIEST

AARON AS HIGH PRIEST

CHRIST AS HIGH PRIEST

Called from among Men
(
Ex 28:1)

Compassion for the Wayward
(
Heb 5:2)

Spotless in dress
(
Lv 16:4)

Entered Earthly Tabernacle
(
Lv 16:3)

Entered Once Each Year
(
Lv 16:2)

Entered Beyond the Veil
(
Lv 16:12)

Offered for his Own Sins
(
Lv 16:11)

Offered Blood of Animals
(
Lv 16:15)

Called from among Men
(
Heb 5:4, 10)

Prayed with Tears
(
Heb 5:7)

Spotless in Character
(
Heb 4:15)

Entered Heavenly Temple
(
Heb 6:19)

Entered Once for All
(
Heb 9:25)

Rent the Veil
(
Heb 10:20)

Offered Only for Our Sins
(
Heb 7:27)

Offered His Own Blood
(
Heb 9:12)

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.
 
We hold "firmly" to our faith because of Who our advocate is.  He is our High Priest.  He is the first fruits for all who believe.  Jesus Christ is our Savior and Lord - it is because of Him that we can grasp firmly the faith set before us and trust in God's rest.
 

 


Hebrews 4:16

16 sLet us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Grace can help us not to sin.  But when do we need to come boldly to the throne and receive His mercy?    When we have sinned and fallen short of His glory.  That is when we most need God's mercy - purchased and made free to us by the blood of God's own Son, Jesus Christ.  Run sinner, run, to the mercy seat and receive grace!

 


Hebrews 5:9

9 And mhaving been perfected, He became the author of eternal salvation to all who obey Him,

Jesus is the source - the only source - of eternal salvation.  This would be a good verse to add to my lamp sermon for Eph 2:8-9.       Ephesians 2:8-9       

 


Hebrews 5:14

14 But solid food belongs to those who are 3of full age, that is, those who by reason of 4use have their senses exercised sto discern both good and evil.

I like the NLT version here because it speaking of maturity coming through training.  Not sitting, not osmosis - systematic teaching and training. 

 


Hebrews 6:4

4 For it is impossible for those who were once enlightened, and have tasted gthe heavenly gift, and hhave become partakers of the Holy Spirit,

Even though this is God's Word - written by the inspiration of the Holy Spirit - I believe this verse is more speaking in "practical human"  terms.  For with God - all things are possible.  But what this is saying is that for someone to really know God and all His goodness, His grace, His word, etc., and turn their backs and walk away ... they will have to harden their hearts so much that it will be basically impossible for them to humble themselves, repent, and return to grace.    Also, here is a great danager.  They will know the talk and how the walk is supposed to look.  So if they want to return as a wolf in sheep's clothing,  that would be easy for them to pull off. 

 

 

 


Hebrews 6:16

16 For men indeed swear by the greater, and tan oath for confirmation is for them an end of all dispute.

A careful reading of v v 16-20 once again says that God is willing and able to secure our eternal salvation.  He will never leave us nor forsake us.  His promise is made sure and firm by His oath - He isn't going to change His mind about our having the righteousness of Christ imputed to us by grace through faith.  However, read on:  v 18:   " ... AS WE HOLD TO THE HOPE ..."   We have to still exercise our free will.   We have to still do our part not to CHANGE OUR MIND and give up and walk away.  God won't do it,  but we can do it to ourselves.

    


Hebrews 7:6

6 but he whose genealogy is not derived from them received tithes from Abraham cand blessed dhim who had the promises.

Abraham was already chosen by God and already received the promised blessings of God.  So he had nothing to "earn" by paying the tithe.  He was also already very rich - so it is obvious that Abraham did not pay this tithe to obey the Law (as it has not yet be given); nor to earn merit: nor to earn a return of some kind  (plant a seed for blessing).  Abraham paid this tithe out of honor and thankfulness.

 


Hebrews 7:12

12 For the priesthood being changed, of necessity there is also a change of the law.

This is a profound statement.  The Lion of the Tribe of Judah is our High Priest who is not of the blood line of Levi or Aaron. 

 


Hebrews 7:18

18 For on the one hand there is an annulling of the former commandment because of jits weakness and unprofitableness,

Compare with  Galatians 3:19    2 Corinthians 3:2-11 


Hebrews 8:1

The New Priestly Service
8     Now this is the main point of the things we are saying: We have such a High Priest, awho is seated at the right hand of the throne of the Majesty in the heavens,

Our sitting Savior/High Priest.   The Priests of the 1st Covenant never got to sat down because their work of sacrifice for atonement was never done.  However - since Christ has paid the price once and for all, since the work is totally and completely finished,  He is able to sit down at the right hand of the Father.

 


Hebrews 8:6

6 But now iHe has obtained a more excellent ministry, inasmuch as He is also Mediator of a jbetter covenant, which was established on better promises.

We are under a better covenant, established on better promises than say Rahab.  Yet Rahab could draw a blood line around her family and belongings and see them saved in the mist of total destruction  (Joshua 6:25 ).

So maybe "we have not because we ask not"  is more true than we ever dared to believe!    

 


Hebrews 8:13

13 rIn that He says, “A new covenant, He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

This is a very challenging verse.  Because the word  "covenant"  is not in the original Greek manuscripts.  It is assumed by the translators.  But both here and in  Hebrews 9:1   "covenant" is not there.  Reading these passages without the word covenant, makes them sound more like the author was speaking of the old Aaronic Priesthood vs the new Priesthood of Yeshua.  To say that the first was made obsolete, growing old, and ready to vanish away is very obvious to say the least.  Not too many years after this was written, Rome destroyed the Temple and the priesthood was gone all together. 

This is true - but I think the translators had a good reason to insert covenant.  Taken in context and linked to the original quote from Jeremiah   Jeremiah 31:31-34    - this is talking about a new covenant.   This fact does not do away with the Old Covenant, because covenants are added to existing covenants.  They don't do away with the old, they augment it, add to it, improve it.  In fact if you look at the prophecy it says that the Spirit of God will write the Torah on our hearts.  So the Torah (central to the Old Covenant) is also a central part of the New Covenant.  But ask this question:  Is the Torah a "what" or a "who"?   The answer is "Who".   Yeshua is the Word of God and the Living Torah.  So Jesus is in our hearts and therefore  "the Torah is written on our hearts." 

  


Hebrews 9:9

9 It was symbolic for the present time in which both gifts and sacrifices are offered mwhich cannot make him who performed the service perfect in regard to the conscience—

vv9-10 are not speaking against Torah.  They are saying that observed these things perfect.  We know that it is only the blood of Yeshua that redeems us and makes us perfect in Him.  Notice too that it says:  "...concerned only with..."   Again, we cannot work our way to salvation and Heaven.  Not even when the work is to keep Torah.  We can only be redeemed by grace through faith Ephesians 2:8-10  in Yeshua.    Then - after salvation - we may choose to be Torah observant out of love and obedience.

 


Hebrews 9:10

10 concerned only with nfoods and drinks, ovarious 2washings, pand fleshly ordinances imposed until the time of reformation.

It has been said by some that a "reformation" was never mentioned in the Torah, so this is the writer trying to lay down more proof of the Torah being done away with and the NT replacing it.  But the word here that is translated as "reformation" is:   1357 διόρθωσις    This word speaks more of restoration, making straight, bringing something back to its natural and normal condition.  This isn't speaking of doing away with something. 

I would further state that many scriptures do speak of the OT being filled with types and shadows of the fullness that was to come.  So I don't believe this verse needs to be called into question by Messianics.

 

 

 


Hebrews 9:15

15 And for this reason aHe is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that bthose who are called may receive the promise of the eternal inheritance.

Notice that this verse states the standard for determining sin - i.e., the first covenant.  The 613 laws of the Torah.

 


Hebrews 9:28

28 so rChrist was soffered once to bear the sins tof many. To those who ueagerly wait for Him He will appear a second time, apart from sin, for salvation.

The First Advent dealt with the sin question.  Sin has been dealt with.  The offer of cleasning and forgiveness has been made to all mankind.  Sin is finished - there is nothing left for Christ to do in regards to the sin and separation of mankind from God the Father. 


Hebrews 10:12

12 hBut this Man, after He had offered one sacrifice for sins forever, sat down iat the right hand of God,

Our sitting Savior.  Having made the once and for all perfect sacrifice,  He sat down.

 


Hebrews 10:14

14 For by one offering He has perfected forever those who are being 4sanctified.

Made "perfect."   Not just helped or made better. 


Hebrews 10:20

20 by a new and oliving way which He consecrated for us, through the veil, that is, His flesh,

cf  Mark 15:38   

 


Hebrews 10:23

23 Let us hold fast the confession of our hope without wavering, for rHe who promised is faithful.

Our hope is based on God and He is faithful and trustworthy.

Notice it is based on God - what is?  The PROMISE - not the Law - not the Torah - not our own ability to live righteous and holy lives.  Notice the "therefore" of v 22 - it is because of vv  16 and 17.  This is the promise of the New Covenant.

 

 

 


Hebrews 10:38

38     Now rthe 5just shall live by faith;
     But if anyone draws back,
     My soul has no pleasure in him.”

Habakkuk 2:4     Romans 1:17    Galatians 3:11     Hebrews 10:38   Genesis 15:6 

 

It is by faith/trust that we must live.  Resting in His promise. Resting in His righteousness being imputed to us.  Knowing that He who has begun the good work in us is trustworthy and faithful.     Habakkuk 2:4   


Hebrews 11:1

By Faith We Understand
11     Now faith is the 1substance of things hoped for, the 2evidence aof things not seen.

 

The Works of Faith
The faith that the readers must maintain is defined in Hebrews 11:1–3 and illustrated in 11:4–40. The triumphs and accomplishments of faith in the lives of Old Testament believers should encourage Christians to look “unto Jesus, the author and finisher of our faith” (12:2).
How Faith Works
The Hall of Fame of Faith
The hall of fame of the Scriptures is located in Hebrews 11 and records those who willingly took God at His word even when there was nothing to cling to but His promise.
Person
Scripture Reference
Abel
Genesis 4
Enoch
Genesis 5
Noah
Genesis 6
Abraham
Genesis 12
Jonah
Genesis 17
Isaac
Genesis 27
Jacob
Genesis 48
Joseph
Genesis 50
Moses’ parents
Exodus 2
Moses
Exodus 2
Rahab
Joshua 2, 6
Gideon, Barak, Samson, Jephthah
Joshua 4, 6, 13, 11
David, Samuel, and the prophets
1 Samuel
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.

 

 

 


Hebrews 11:4

Faith at the Dawn of History
4 By faith cAbel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still dspeaks.

cf   Genesis 4:4   The faith of Abel included the shedding of blood.

 


Hebrews 12:23

23 to the 1general assembly and church of dthe firstborn ewho are registered in heaven, to God fthe Judge of all, to the spirits of just men gmade perfect,

Who are registered in Heaven - what could that be referring to except the Lamb's Book of Life  Revelation 21:27   


Hebrews 12:24

24 to Jesus hthe Mediator of the new covenant, and to ithe blood of sprinkling that speaks better things jthan that of Abel.

The blood of Jesus always and forever speaks of mercy for any man who will accept and receive it.

 

 


Hebrews 12:29

29 For oour God is a consuming fire.

For what does the fire of God consume?  SIN

And without His blood covering and grace, we are full of sin and God's glory would consume us if we drew near.   cf  Exodus 24:17  

 


Hebrews 13:5

5 Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, g“I will never leave you nor forsake you.”

Look up the Amplified Bible version of this.  Notice that it takes 5 negatives in the English to express the idea that God will never leave us under any conditions.

This is because of the covenant relationship we have with God.

 

 


James 1:1

Greeting to the Twelve Tribes
1     James, aa bondservant of God and of the Lord Jesus Christ,
To the twelve tribes which are scattered abroad:
Greetings.

This book is mis-named.  It is  "Yakobus"  or Jacob - not James.

A more literal translation of v. 1 would read:   "Jacob, a servant of God and of the Lord Yeshua the Messiah, to the twelve tribes scattered among the nations:  Shalom."

 

Faith Alive
James wants his readers to demonstrate in their lives the qualities of a living faith. Such a living faith is more than mere knowledge and assent—it includes heartfelt trust that endures and obeys God.
Described as:
Results in:
Tested (1:2, 3)
Patience (1:3)
Without doubt (1:6-8)
Answered prayer (1:5)
Enduring temptation (1:12)
Eternal life (1:12)
More than belief (2:19, 20)
Faith perfected by works (2:22)
Believing God (2:23-25)
Righteousness before God (2:23)
James contrasts living faith to dead, or empty, faith. Dead faith does not result in the transformed life that is characteristic of living faith.
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.

 

 


James 1:2

Profiting from Trials
2 My brethren, bcount it all joy cwhen you fall into various trials,

 

Why Do Christians Have Trials?

The Apostle Paul certainly knew sufferings (2 Corinthians 4:7-11, 16-18; 2 Corinthians 11:23-28; Hebrews 11:32-40). He regarded them as opportunities. There are many reasons why we face trials. Here are just a few:

  • To glorify God (Daniel 3:16-18, 24-25)
  • Discipline for known sin (Hebrews 12:5-11; James 4:17; Romans 14:23; 1 John 1:9)
  • To prevent us from falling into sin (1 Peter 4:1-2)
  • To keep us from pride. Paul was kept from pride by his "thorn in the flesh" (2 Corinthians 12)
  • To build faith (1 Peter 1:6-7)
  • To cause growth (Romans 5:3-5)
  • To teach obedience and discipline (Acts 9:15-16; Philippians 4:11-13)
  • To equip us to comfort others (2 Corinthians 1:3-4)
  • To prove the reality of Christ in us (2 Corinthians 4:7-11)
  • For testimony to the angels (Job 1:8; Ephesians 3:8-11; 1 Peter 1:12)

When faced with times of trouble remember that God loves you, He knows what is best for you, and He has a plan for your life.

"Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ... I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord." - Romans 8:35, 38-39

Remember 1 Corinthians 10:13: "There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."

 


James 1:20

20 for the wrath of man does not produce the righteousness of God.

Human wrath or anger - even when it is meant to be directed in a good way - does not produce the righteousness of God.  So we must be very slow to become angry - even against evil - because our human anger will not produce in us what is needed, i.e., to become more Christ-like.

 


Chapter 2 (The New King James Version)

"Synagogue"  The only place in 55/56 times this is translated assembly.

 


James 2:13

13 For pjudgment is without mercy to the one who has shown qno rmercy. sMercy triumphs over judgment.

Any of us who are judged by God's righteous law (Torah) apart from His mercy and grace, will be found guilty (for everyone has sinned and falls short of God's glory  Romans 3:23 ).  But thanks be to Christ Jesus that because of His blood applied to our sin, mercy will triumph over judgment.

 


James 2:14

Faith Without Works is Dead
14 tWhat does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?

We are indeed saved by grace through faith and not works  Ephesians 2:8-9  .  But real saving faith creates good works as a natural by-product.  Works don't -and can't-save us, but works flow naturally out of salvation.  This is exactly what he is talking about in verses 18-24. 

 


James 4:7

Humility Cures Worldliness
7 Therefore submit to God. hResist the devil and he will flee from you.

Not all illness is a direct result of evil forces working in your life, but some are.  In the cases where demonic activity is behind the illness and/or symptoms, resisting the devil will cause the symtoms to go away.

 


James 5:4

4 Indeed ethe wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and fthe cries of the reapers have reached the ears of the Lord of 2Sabaoth.

Betsy:  29 Sept. 2003.

 


James 5:14

14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, qanointing him with oil in the name of the Lord.

As D. L. Moody once said, “Spread out your petition before God, and then say, ’Thy will, not mine, be done.’ The sweetest lesson I have learned in God’s school is to let the Lord choose for me.”

Merrill, D., & Shelley, M. (1984). Fresh ideas for discipleship & nurture (Page 63). Carol Stream, Ill.; Waco, Tex.: Christianity Today; Word Books.
 

James 5:15

15 And the prayer of faith will save the sick, and the Lord will raise him up. rAnd if he has committed sins, he will be forgiven.

He is not speaking here of the Gift of Faith.  He is speaking of the Fruit of Faith - Therefore it comes about by growth in faith.   Galatians 5:22

 


1 Peter 1:6

6 nIn this you greatly rejoice, though now ofor a little while, if need be, pyou have been 3grieved by various trials,

 

Suffering in Divine Perspective
Human Suffering
Divine Perspective
Various trials (1 Pet. 1:6).
Rejoice; they are temporary (1 Pet. 1:6).
Unjust authority (1 Pet. 2:18).
Silence evil men by doing good. Follow the example of Christ (1 Pet. 2:21).
Suffering for doing what is right (1 Pet. 3:14).
Be ready to give testimony of your faith (1 Pet. 3:15).
Suffering because of a determination to resist carnal desires (1 Pet. 4:1).
Give up carnal pursuits (1 Pet. 4:2).
Religious persecution (1 Pet. 4:12–14).
Be partakers in Christ’s sufferings (1 Pet. 4:13, 14).
Suffering as part of God’s refining fire for spiritual growth (1 Pet. 4:19).
Commit your life to Him; He is faithful (1 Pet. 4:19).
Suffering from the attack of Satan (1 Pet. 5:8).
Resist Satan; be steadfast in faith (1 Pet. 5:9).
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.

 

 

 

 


1 Peter 1:19

19 but bwith the precious blood of Christ, cas of a lamb without blemish and without spot.

Cf   Exodus 27:1   Leviticus 17:11  


1 Peter 2:8

8 and
     h“A stone of stumbling
     And a rock of offense.”
iThey stumble, being disobedient to the word, jto which they also were appointed.

 Cf  Luke 7:30       Isaiah 8:14     Romans 9:33               


1 Peter 2:11

Living Before the World
11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts mwhich war against the soul,

 

Living Among Pagans
Peter addresses the important goal of believers pointing others to God by their godly lifestyles. Thus, they proclaim the praises of God (2:9), influence pagans to glorify God (2:12), win spouses to Christ by their examples (3:1), shame their ungodly critics (3:15, 16), and puzzle former companions (4:4). Christians are to be a redeeming force in the world, even though they suffer.
Christians are exhorted to be…
Because…
Good citizens (2:13, 14)
Foolish men will be silenced (2:15)
Obedient servants (2:18)
Christ is our example (2:21)
Submissive wives (3:1)
Some unbelieving husbands will be won by their example (3:1, 2)
Considerate husbands (3:7)
Their prayers will be heard (3:7)
Compassionate brothers and sisters (3:8)
They will inherit a blessing (3:9)
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.

 

 


2 Peter 1:1

Greeting the Faithful
1     Simon Peter, a bondservant and aapostle of Jesus Christ,
To those who have 1obtained blike 2precious faith with us by the righteousness of our God and Savior Jesus Christ:

 

First and Second Peter
A comparison of 1 and 2 Peter reveals a number of important differences—none of which are sufficient to disprove Petrine authorship. Differences in content are largely due to the different situations and problems addressed: 1 Peter deals primarily with the problem of external persecution while 2 Peter combats the threat of false teachers inside the church.
A Comparison of 1 and 2 Peter
1 Peter
2 Peter
Theme: Hope in the midst of suffering
Theme: The danger of false teaching and practices
Christology: The sufferings of Christ for our salvation and example at His incarnation
Christology: The glory of Christ and the consummation of history at His return
The day of salvation when Christ suffered, died and rose from the dead
The day of the Lord when Christ returns in judgmetn
Redemptive title: Christ
Title of dominion: Lord
Be encouraged in your present trials
Be warned of eschatological judgment
We need hope to face our trials
We need full knowledge to face error
Numerous similarities to Paul
     (especially Ephesians and Colossians)
Almost identical similarities to Jude
     (compare 2 Peter 2 with Jude 4–18)
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.

 

 


2 Peter 1:20

20 knowing this first, that dno prophecy of Scripture is of any private 1interpretation,

   2 Timothy 3:16-17     1 Thessalonians 2:13    


1 John 1:1

What Was Heard, Seen, and Touched
1     That awhich was from the beginning, which we have heard, which we have bseen with our eyes, cwhich we have looked upon, and dour hands have handled, concerning the eWord of life—

 

The Quality of Love
The Source of Love
The Effect of Love
God personifies love (4:8, 16)
We reflect God’s love in the world (4:7)
God loves us (4:19)
We love God; our fear is gone; we keep His commands (4:18, 19; 5:3)
God gave His Son for us (4:9, 10)
We give our substance for others (3:17; 4:11)
Christ laid down His life for us (3:16)
We lay down our lives for others (3:16)
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.
 

1 John 1:9

9 If we qconfess our sins, He is rfaithful and just to forgive us our sins and to scleanse us from all unrighteousness.

Failure is an event. Santification is a process.

        Psalm 51     

 


2 John 1

Greeting the Elect Lady
     1 The Elder,
To the 1elect lady and her children, whom I love in truth, and not only I, but also all those who have known athe truth,

"The elect (or chosen) lady and her children."  Who is this referring too?

Commentators usually say this is a reference to the church.  It is hard to see anything else.  If it is written to a woman in the NT Church, then this is the only book in the Bible addressed to a woman.  And that certainly is possible.  But there is another possibility to consider.

First - think about why the "Church" doesn't work.  The church is never pictured as having children.  Indeed the church is always depicted as the virgin bride - bethrothed to Christ.  We are the children of God, not the children of the church.  And the children being saved Christians doesn't work with v 4.  Verse 12 certainly reads that John is speaking of an individual person and not using this as an idiom of the church.  Also, how could this view work with v. 13.  Answer:  It doesn't work.

So the straight forward reading of this passage is that it is written to a prominent woman in the church.  But there is another possibility.

What if it is written to Mary. 

After all, who is the most "elect" lady in all the Bible?  And Mary was entrusted to John by Jesus Himself.  We know that Mary did have a sister.  She was appearantly still in John's care while he was in Ephesus. 

Note the wording of v 1:  "...all those who have known the truth..."  Who else but Mary would be loved by ALL those who have know the Truth.  The Truth that John uses may well be a reference to Jesus Himself.  Reading vv 1-2 with Jesus as the Truth and Mary as the elect lady, makes perfect sense out of this passage. 

Is John referring to Mary?   I don't know.  But I most certainly reject the idea that John is using this as an idiom for the church.  John is writing to an individual, either Mary or some other very important lady in the NT church.  In either event, this is the only book in the Bible written to a woman.

 

 


2 John 4

Walk in Christ’s Commandments
4 I crejoiced greatly that I have found some of your children walking in truth, as we received commandment from the Father.

Modify this to read:  "I rejoiced greatly that I have found all my children walking in truth."  And it becomes a testimony of praise unto Jesus Christ for your children.

 


Revelation 1:1

Introduction and Benediction
1     The Revelation of Jesus Christ, awhich God gave Him to show His servants—things which must 1shortly take place. And bHe sent and signified it by His angel to His servant John,

Note this is singular, not plural. 

There are 404 verses with over 800 references to the Tanakh.

Very important verse to read whent stuying end time events    Isaiah 46:10  

 


Revelation 1:3

3 eBlessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for fthe time is near.

There are two references to blessings for studying this book:

Here at v. 1:3  and 22:7.

 


Revelation 2:1

The Loveless Church
2     “To the 1angel of the church of Ephesus write,
‘These things says aHe who holds the seven stars in His right hand, bwho walks in the midst of the seven golden lampstands:

 

The Seven Churches of Revelation
Commendation
Criticism
Instruction
Promise
Ephesus
(2:1-7)
Rejects evil, perseveres, has patience
Love for Christ no longer fervent
Do the works you did at first
The tree of life
Smyrna
(2:8–11)
Gracefully bears suffering
None
Be faithful until death
The crown of life
Pergamos
(2:12-17)
Keeps the faith of Christ
Tolerated immorality, idolatry, and heresies
Repent
Hidden manna and a stone with a new name
Thyatira
(2:18–29)
Love, service, faith, patience is greater than at first
Tolerates cult of idolatry and immorality
Judgment coming; keep the faith
Rule over nations and receive morning star
Sardis
(3:1-6)
Some have kept the faith
A dead church
Repent; strengthen what remains
Faithful honored and clothed in white
Philadelphia
(3:7–13)
Perseveres in the faith
None
Keep the faith
A place in God’s presence, a new name, and the New Jerusalem
Laodicea
(3:14–22)
None
Indifferent
Be zealous and repent
Share Christ’s throne
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.

 

Summary of Four Views on Revelation
Interpretive Approach
Basic Thesis
Preterist
All the events of Revelation were fulfilled during the period of the Roman Empire.
Historical
Revelation is a panorama of church history from the apostolic era until the consummation
Idealist
Revelation is not a representation of actual events, but is rather a symbolic depiction of the spiritual warfare between good and evil.
Futurist
Beginning with ch. 4, Revelation describes the future events accompanying the end of the age.
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson.
 
 

Revelation 3:5

5 He who overcomes ishall be clothed in white garments, and I will not jblot out his name from the kBook of Life; but lI will confess his name before My Father and before His angels.

In the times of Christ, there was a city registry kept in Roman communities.  It listed every person living in that city.  If convicted of a criminal act, your name was blotted out of the book. 

 


Revelation 5:1

The Lamb Takes the Scroll
5     And I saw in the right hand of Him who sat on the throne aa scroll written inside and on the back, bsealed with seven seals.

The title deed of the planet?   Gen 1.   Not just the title deed, but the plan for cleasning evil from the world and every sphere of life.  (Mike Bickle) 

 

 


Revelation 5:6

6 And I looked, 3and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood ia Lamb as though it had been slain, having seven horns and jseven eyes, which are kthe seven Spirits of God sent out into all the earth.

The 7 Spirits of God?  We talk of the Holy Spirit as the Spirit of God and as One, not pural.  But cf  Isaiah 11:2  and you will see the 7 Spirits of God listed out.  We must keep in mind that the Book of Revelation is very Jewish. 

Also, consider:    Isaiah 46:10    

 


Revelation 8:4

4 And fthe smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand.

"Holy Smoke"

 


Revelation 12:10

10 Then I heard a loud voice saying in heaven, r“Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, swho accused them before our God day and night, has been cast down.

Satan is the accuser of the brethern.  So be careful when someone brings accusations against a brother or sister in the Lord.  You may find yourself on Satan's team.  This is especially true of fellow ministers.

 


Revelation 12:11

11 And tthey overcame him by the blood of the Lamb and by the word of their testimony, uand they did not love their lives to the death.

Here is the secrete to an overcoming life in Christ.  The blood of the Lamb is central - then our testimony of faith. 

We can do nothing and accomplish nothing without the blood.  It is the starting place for both forgiveness of sins and for the protective covering we need to be in the presence of God's glory.  Without the forgiveness and the covering,  we would be instantly consumed by the glory of God.  "Our God is a consuming fire."  Hebrews 12:29  

This is also the verse for "drawing a blood line"  around your family.  Plead the blood on family members, house, car, etc., and you draw a blood line around them which Satan and his demons cannot cross without the specific approval of God Himself. 

 


Ephesians 5:1 (JNT)

Stern takes a lot of liberty in his translation of Eph. Chapter 5.  In fact, more than I think he should have.

 


Genesis 22:18 (NLT)

Seed is much better here - because it is refering to Jesus Christ - not all Abraham's offspring.

 


Exodus 4:3 (NLT)

Notice that there are three signs:

1. The snake.  God's hand controls the snake (Satan).  And Satan's own powers and cunning will be used against him.

2. The leprosy.  A type of sin.  Man is decaying and dieing in sin, but Christ can totally clean him and deliver him.

3. The blood.  First a sign to God's people, then the world.  You might see in it the sign of Christ - His blood.  But it probably doesn't mean that.  Note that it was only to be used after the first two signs were rejected.  Maybe - probably - it was meant to be more a sign of consequence than of deliverence.

 


Figurative and Symbolical (New Nave’s Topical Bible)

cf  Ephesians 5:8    -  Jesus was the Light of the world while He walked on the earth.  Now Christians are that light. 

 


Structure of the Pentateuch (Old Testament Survey Series: The Pentateuch)

This is a very interesting point.  The three epochs of the Torah all marked with a pre-death discourse.

 


Teaching of the Pentateuch (Old Testament Survey Series: The Pentateuch)

I really like this outline:

 

Foundation

The Pentateuch

for Christ

(Genesis—Deuteronomy)

Preparation

The Historical Books

for Christ

(Joshua—Nehemiah)

 

 
 

Anticipation

The Devotional Books

of Christ

(Job—Song)

Expectation

The Prophetic Books

of Christ

(Isaiah—Malachi)

Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co.